LEADER 05785nam 22007455 450 001 9910482966703321 005 20200919165142.0 010 $a3-319-10205-2 024 7 $a10.1007/978-3-319-10205-4 035 $a(CKB)3710000000315878 035 $a(EBL)1965457 035 $a(SSID)ssj0001408270 035 $a(PQKBManifestationID)11967321 035 $a(PQKBTitleCode)TC0001408270 035 $a(PQKBWorkID)11346383 035 $a(PQKB)11745341 035 $a(DE-He213)978-3-319-10205-4 035 $a(MiAaPQ)EBC1965457 035 $a(PPN)183148495 035 $a(EXLCZ)993710000000315878 100 $a20141208d2015 u| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aHölderlin?s Dionysiac Poetry $eThe Terrifying-Exciting Mysteries /$fby Lucas Murrey 205 $a1st ed. 2015. 210 1$aCham :$cSpringer International Publishing :$cImprint: Springer,$d2015. 215 $a1 online resource (249 p.) 300 $aDescription based upon print version of record. 311 $a3-319-10204-4 320 $aIncludes bibliographical references and index. 327 $aChapter 1: Introduction -- PART I: Dionysiac and Visualised Chronotopes -- Chapter 2: The Dionysiac Chronotope -- Chapter 3: The Visualised Chronotope -- Chapter 4: Dionysiac Language -- PART II: The Time After -- Chapter 5: Visual and Linguistic Nihilism -- Chapter 6: ?Wakers-of-the-Dead? -- Part III: Hölderlin?s Retrieval of Dionysiac and Visualised Chronotopes -- Chapter 7: The Dionysiac Chronotope (Pre-1799-1799) -- Chapter 8: The Dionysiac Chronotope (1799-1802) -- Chapter 9: The Dionysiac Chronotope (1802-1804 and after) -- Chapter 10: Dionysiac Language (Pre-1799-1802) -- Chapter 11: Dionysiac Language (1802-1804 and after) -- PART IV: Conclusion -- Chapter 12: Nationalism -- Chapter 13: Christianity -- Chapter 14: Hölderlinian Hyperabstractions -- CODA: ?Holy Madness?? -- Index -- Bibliography. 330 $aThis book casts new light on the work of the German poet Friedrich Hölderlin (1770 ? 1843), and his translations of Greek tragedy. It shows Hölderlin?s poetry is unique within Western literature (and art) as it retrieves the socio-politics of a Dionysiac space-time and language to challenge the estrangement of humans from nature and one other. In this book, author Lucas Murrey presents a new picture of ancient Greece, noting that money emerged and rapidly developed there in the sixth century B.C. This act of monetization brought with it a concept of tragedy: money-tyrants struggling against the forces of earth and community who succumb to individual isolation, blindness and death. As Murrey points out, Hölderlin (unconsciously) retrieves the battle between money, nature and community and creatively applies its lessons to our time. But Hölderlin?s poetry not only adapts tragedy to question the unlimited ?machine process? of ?a clever race? of money-tyrants. It also draws attention to Greece?s warnings about the mortal danger of the eyes in myth, cult and theatre. This monograph thus introduces an urgently needed vision not only of Hölderlin hymns, but also the relevance of disciplines as diverse as Literary Studies, Philosophy, Psychology (Psychoanalysis) as well as Religious and Visual (Media) Studies to our present predicament, where a dangerous visual culture, through its support of the unlimitedness of money, is harming our relation to nature and one another. ?Here triumphs a temperament guided by ancient religion and that excavates, in Hölderlin?s translations, the central god Dionysus of Greek tragedy.? ?Bernhard Böschenstein, author of ?Frucht des Gewitters?. Zu Hölderlins Dionysos als Gott der Revolution and Paul Celan: Der Meridian. Endfassung?Entwürfe?Materialien. ?Lucas Murrey shares with his subject, Hölderlin, a vision of the Greeks as bringing something vitally important into our poor world, a vision of which few classical scholars are now capable.? ?Richard Seaford, author of Money and the Early Greek Mind. Homer, Tragedy, Philosophy and Dionysus. ?Hölderlin deserved such a book.? ?Jean-François Kervégan, author of Que faire de Carl Schmitt? ??fascinating material?? ?Noam Chomsky, author of Media Control: The Spectacular Achievements of Propaganda and Nuclear War and Environmental Catastrophe. 606 $aPhilosophy 606 $aComparative literature 606 $aGermanic languages 606 $aGreek language 606 $aPhilology 606 $aHistory of Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/E15000 606 $aComparative Literature$3https://scigraph.springernature.com/ontologies/product-market-codes/811000 606 $aGermanic Languages$3https://scigraph.springernature.com/ontologies/product-market-codes/N23000 606 $aGreek$3https://scigraph.springernature.com/ontologies/product-market-codes/N25000 606 $aClassical Studies$3https://scigraph.springernature.com/ontologies/product-market-codes/728000 615 0$aPhilosophy. 615 0$aComparative literature. 615 0$aGermanic languages. 615 0$aGreek language. 615 0$aPhilology. 615 14$aHistory of Philosophy. 615 24$aComparative Literature. 615 24$aGermanic Languages. 615 24$aGreek. 615 24$aClassical Studies. 676 $a10 676 $a180-190 676 $a430 676 $a480 676 $a809 700 $aMurrey$b Lucas$4aut$4http://id.loc.gov/vocabulary/relators/aut$01212114 906 $aBOOK 912 $a9910482966703321 996 $aHölderlin?s Dionysiac Poetry$92846982 997 $aUNINA