LEADER 03810oam 22004694a 450 001 9910482008903321 005 20230621140454.0 010 $a0-7006-3081-3 035 $a(CKB)5600000000000308 035 $a(OCoLC)1252623508 035 $a(MdBmJHUP)muse95525 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/88491 035 $a(EXLCZ)995600000000000308 100 $a20050502d1989 uy 0 101 0 $aeng 135 $aur|||||||nn|n 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aMontesquieu's Comparative Politics and the Spirit of American Constitutionalism$fAnne M. Cohler 210 $cUniversity Press of Kansas$d1988 210 1$aLondon :$cUniversity Press of Kansas,$d1988. 210 4$dİ1988. 215 $a1 online resource ([1 volume]) 311 $a0-7006-3144-5 311 $a0-7006-0376-X 330 $a?American republicans,? notes Forrest McDonald, ?regarded selected doctrines of Montesquieu?s as being virtually on par with Holy Writ.? But exactly how the French jurist?s labyrinthian work, The Spirit of the Laws, with was published in 1748, influenced the eighteenthcentury conception of the republic is not well understood by historians or theorists. Anne M. Cohler undertakes to show the importance of Montequieu?s teaching for modern legislation and for modern political prudence generally, with specific reference to his impact on The Federalist and Tocqueville. In so doing, she delineates Montequieu?s contribution to political philosophy and suggests new ways to think about the formation of the American Constitution.To analyze the comparative politics found in the Spirit of the Laws, Cohler focuses on four fundamental principles underlying Montesquieu?s view of government: spirit, moderation, liberty, and legislation. In this endeavor she is guided by the conviction that the philosopher hews to the spirit of the laws rather than to the laws themselves?that is, to internal rather than external principles. Montesquieu, in Cohler?s argument, addresses the problem posed by the tendency to see human beings in light o universal abstractions at the expense of particular relationships, distinctions, and forms. To counter this tendency, which can be fostered by religion, Montesquieu develops a theory of prudence designed to support the world of politics and political life, necessarily an intermediate world occupying a space between universal abstractions and individual particularities.Cohler suggest that the Federalists and Tocqueville were most influenced by this preoccupation with spirit and moderation. James Madison and other Federalists, for example, were not drawn to limited government as a principled notion but rather as a consequence of understanding the context within which a moderate government must act not to become despotic. Similarly, Tocqueville extols democracy as selfgovernment as an antidote to the dangers of democracy as a rule; the character of the governed shapes the nature of the governors. These and other conclusions will prove valuable to intellectual historians, political theorists, and students of religion. 606 $aConstitutional history$2fast$3(OCoLC)fst00875777 606 $aConstitutional history$zUnited States 607 $aUnited States$2fast 608 $aElectronic books. 610 $aConstitution: government & the state 615 0$aConstitutional history. 615 0$aConstitutional history 676 $a321.8/0973 700 $aCohler$b Anne M$0197091 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910482008903321 996 $aMontesquieu's Comparative Politics and the Spirit of American Constitutionalism$92428847 997 $aUNINA