LEADER 01615oam 2200517 450 001 9910717235603321 005 20201209141145.0 035 $a(CKB)25435531300041 035 $a(OCoLC)1151957645 035 $a(EXLCZ)9925435531300041 100 $a20200422d2016 ua 0 101 0 $aeng 135 $aur|n||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aGender and fragility $eensuring a golden hour /$fNora Dudwick, Kathleen Kuehnast 210 1$a[Washington, D.C.] :$cFragility Study Group,$d2016. 215 $a1 online resource (8 pages) 225 0 $aPolicy brief / Fragility Study Group ;$vno. 8 300 $a"November 2016." 320 $aIncludes bibliographical references (pages 7-8). 606 $aEquality before the law 606 $aSecurity, International 606 $aWomen$xLegal status, laws, etc 606 $aWomen's rights 606 $aSex discrimination 606 $aEconomic development 606 $aEconomic assistance, American 615 0$aEquality before the law. 615 0$aSecurity, International. 615 0$aWomen$xLegal status, laws, etc. 615 0$aWomen's rights. 615 0$aSex discrimination. 615 0$aEconomic development. 615 0$aEconomic assistance, American. 700 $aDudwick$b Nora$01106721 702 $aKuehnast$b Kathleen R. 712 02$aFragility Study Group, 801 0$bUX1 801 1$bUX1 801 2$bGPO 906 $aBOOK 912 $a9910717235603321 996 $aGender and fragility$93496818 997 $aUNINA LEADER 04087nam 22006732 450 001 9910809276203321 005 20151005020622.0 010 $a1-107-35721-7 010 $a1-107-23380-1 010 $a1-107-34384-4 010 $a1-107-34759-9 010 $a1-107-25532-5 010 $a1-107-34509-X 010 $a1-107-34134-5 010 $a1-139-03433-2 035 $a(CKB)2670000000343961 035 $a(EBL)1139657 035 $a(SSID)ssj0000857537 035 $a(PQKBManifestationID)11943654 035 $a(PQKBTitleCode)TC0000857537 035 $a(PQKBWorkID)10856642 035 $a(PQKB)10882898 035 $a(UkCbUP)CR9781139034333 035 $a(MiAaPQ)EBC1139657 035 $a(Au-PeEL)EBL1139657 035 $a(CaPaEBR)ebr10695316 035 $a(CaONFJC)MIL485870 035 $a(OCoLC)841487166 035 $a(EXLCZ)992670000000343961 100 $a20110225d2013|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aPrayer in Islamic thought and practice /$fMarion Holmes Katz$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2013. 215 $a1 online resource (ix, 243 pages) $cdigital, PDF file(s) 225 1 $aThemes in Islamic history ;$v6 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-71629-2 311 $a0-521-88788-7 320 $aIncludes bibliographical references and index. 327 $aCanonical prayer (s?alat) and supplication (du?a'): development and rules -- S?alat: conditions and components -- Supplication: du?a' -- Valid prayer and ideal prayer -- Intent (ni?ya) -- Reverence (khushu') and concentration (h?ud?u?r al-qalb) -- The cultivation of emotion -- Ethical transformation -- Interpretive models: what is s?alat, and what does it do? -- The model of the royal audience -- Prayer as communication -- S?alat as an exercise in self-discipline -- S?alat as a reflection of the cosmos -- Modern developments -- The community at prayer: congregational prayer, prayer leadership (imama), and the boundaries of the religious community -- Friday prayers -- Leadership in prayer (imama) -- Prayer behind a leader of another legal school -- Knowledge of prayer and its distribution in the community -- Failure to pray -- Modern developments -- Women and prayer -- Women's prayer leadership (imama) and placement within the congregation -- Women's mosque access -- Knowledge and mastery of prayer. 330 $aThe five daily prayers (Sala?t) that constitute the second pillar of Islam deeply pervade the everyday life of observant Muslims. Until now, however, no general study has analyzed the rules governing Sala?t, the historical dimensions of its practice and the rich variety of ways that it has been interpreted within the Islamic tradition. Marion Holmes Katz's richly textured book offers a broad historical survey of the rules, values and interpretations relating to Sala?t. This innovative study on the subject examines the different ways in which prayer has been understood in Islamic law, Sufi mysticism and Islamic philosophy. Katz's book also goes beyond the spiritual realm to analyze the political dimensions of prayer, including scholars' concerns about the righteousness and piety of rulers. The last chapter raises significant issues around gender roles, including the question of women's participating in and leading public worship. 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