LEADER 03726nam 22007335 450 001 9910480477303321 005 20211005051558.0 010 $a0-8232-6612-5 010 $a0-8232-6611-7 024 7 $a10.1515/9780823266111 035 $a(CKB)3710000000386535 035 $a(SSID)ssj0001461657 035 $a(PQKBManifestationID)11746623 035 $a(PQKBTitleCode)TC0001461657 035 $a(PQKBWorkID)11479279 035 $a(PQKB)11274031 035 $a(MiAaPQ)EBC4679659 035 $a(OCoLC)904741232 035 $a(MdBmJHUP)muse43520 035 $a(DE-B1597)551413 035 $a(DE-B1597)9780823266111 035 $a(MiAaPQ)EBC2012836 035 $a(MiAaPQ)EBC4963719 035 $a(Au-PeEL)EBL4963719 035 $a(CaONFJC)MIL768460 035 $a(EXLCZ)993710000000386535 100 $a20200723h20152015 fg 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWhat Fanon Said $eA Philosophical Introduction to His Life and Thought /$fLewis R. Gordon 205 $aFirst edition. 210 1$aNew York, NY :$cFordham University Press,$d[2015] 210 4$dİ2015 215 $a1 online resource (216 pages) $cillustrations 225 0 $aJust Ideas 300 $aBibliographic Level Mode of Issuance: Monograph 311 0 $a0-8232-6609-5 311 0 $a0-8232-6608-7 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tForeword --$tPreface --$tIntroduction. On What a Great Th inker Said --$t1. ?I Am from Martinique? --$t2. Writing through the Zone of Nonbeing --$t3. Living Experience, Embodying Possibility --$t4. Revolutionary Therapy --$t5. Counseling the Damned --$tConclusion. Requiem for the Messenger --$tAfterword --$tNotes --$tIndex 330 $aAntiblack racism avows reason is white while emotion, and thus supposedly unreason, is black. Challenging academic adherence to this notion, Lewis R. Gordon offers a portrait of Martinican-turned-Algerian revolutionary psychiatrist and philosopher Frantz Fanon as an exemplar of ?living thought? against forms of reason marked by colonialism and racism. Working from his own translations of the original French texts, Gordon critically engages everything in Fanon from dialectics, ethics, existentialism, and humanism to philosophical anthropology, phenomenology, and political theory as well as psychiatry and psychoanalysis.Gordon takes into account scholars from across the Global South to address controversies around Fanon?s writings on gender and sexuality as well as political violence and the social underclass. In doing so, he confronts the replication of a colonial and racist geography of reason, allowing theorists from the Global South to emerge as interlocutors alongside northern ones in a move that exemplifies what, Gordon argues, Fanon represented in his plea to establish newer and healthier human relationships beyond colonial paradigms. 410 0$aJust ideas. 606 $aPsychiatrists$zAlgeria$vBiography 606 $aRevolutionaries$zAlgeria$vBiography 606 $aIntellectuals$zAlgeria$vBiography 607 $aAlgeria$vBiography 608 $aElectronic books. 615 0$aPsychiatrists 615 0$aRevolutionaries 615 0$aIntellectuals 676 $a616.890092 676 $aB 700 $aGordon$b Lewis R.$4aut$4http://id.loc.gov/vocabulary/relators/aut$01027675 701 $aCornell$b Drucilla$0162088 701 $aDayan-Herzbrun$b Sonia$0251035 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910480477303321 996 $aWhat Fanon Said$92443267 997 $aUNINA