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101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
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200 14$aThe transformations of magic $eillicit learned magic in the later Middle Ages and Renaissance /$fFrank Klaassen
210  1$aUniversity Park, Pennsylvania :$cPennsylvania State University Press,$d[2013]
210  4$dİ2013
215   $a1 online resource (292 p.)
225 1 $aMagic in history
300   $aDescription based upon print version of record.
311   $a0-271-05626-6 
320   $aIncludes bibliographical references and index.
327   $a""COVER Front""; ""Series Page""; ""Copyright Page""; ""Table of Contents""; ""Preface""; ""Introduction""; ""Notes to Introduction""; ""PART I: The Apothecarya???s Dilemma""; ""Notes to PART I""; ""Chapter 1: Magic and Natural Philosophy""; ""Notes to Chapter 1""; ""Chapter 2: Scholastic Image Magic Before 1500""; ""Notes to Chapter 2""; ""Chapter 3: Some Apparent Exceptions: Image Magic or Necromancy?""; ""Notes to Chapter 3""; ""PART II: Brother Johna???s Dilemma""; ""Notes to PART II""; ""Chapter 4: The Ars Notoria and the Sworn Book of Honorius""; ""Notes to Chapter 4""
327   $a""Chapter 5: The Magic of Demons and Angels""""Notes to Chapter 5""; ""PART III: Magic After 1580""; ""Notes to PART III""; ""Chapter 6: Sixteenth-Century Collections of Magic Texts""; ""Notes to Chapter 6""; ""Chapter 7: Medieval Ritual Magic and Renaissance Magic""; ""Note to Chapter 7""; ""Notes""; ""Bibliography""; ""Index""; ""COVER Back""
330   $aIn this original, provocative, well-reasoned, and thoroughly documented book, Frank Klaassen proposes that two principal genres of illicit learned magic occur in late medieval manuscripts: image magic, which could be interpreted and justified in scholastic terms, and ritual magic (in its extreme form, overt necromancy), which could not. Image magic tended to be recopied faithfully; ritual magic tended to be adapted and reworked. These two forms of magic did not usually become intermingled in the manuscripts, but were presented separately. While image magic was often copied in the fourteenth and fifteenth centuries, The Transformations of Magic demonstrates that interest in it as an independent genre declined precipitously around 1500. Instead, what persisted was the other, more problematic form of magic: ritual magic. Klaassen shows that texts of medieval ritual magic were cherished in the sixteenth century, and writers of new magical treatises, such as Agrippa von Nettesheim and John Dee, were far more deeply indebted to medieval tradition?and specifically to the medieval tradition of ritual magic?than previous scholars have thought them to be.
410  0$aMagic in history.
606   $aManuscripts, Renaissance
606   $aMagic$xReligious aspects$xChristianity
606   $aMagic$zEngland$xHistory
606   $aMagic$xManuscripts$xHistory
606   $aManuscripts, Medieval
608   $aElectronic books.
615  0$aManuscripts, Renaissance.
615  0$aMagic$xReligious aspects$xChristianity.
615  0$aMagic$xHistory.
615  0$aMagic$xManuscripts$xHistory.
615  0$aManuscripts, Medieval.
676   $a133.4309
700   $aKlaassen$b Frank F.$01029791
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801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910480344203321
996   $aThe transformations of magic$92446378
997   $aUNINA