LEADER 04099nam 22007095 450 001 9910478859303321 005 20210716220800.0 010 $a0-8232-8060-8 010 $a0-8232-7758-5 024 7 $a10.1515/9780823277582 035 $a(CKB)4340000000195351 035 $a(MiAaPQ)EBC4983260 035 $a(OCoLC)1001412348 035 $a(MdBmJHUP)muse64624 035 $a(StDuBDS)EDZ0001921904 035 $a(DE-B1597)555315 035 $a(DE-B1597)9780823277582 035 $a(OCoLC)1002193162 035 $a(EXLCZ)994340000000195351 100 $a20200723h20172018 fg 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aAtopias $eManifesto for a Radical Existentialism /$fFrédéric Neyrat 205 $aFirst edition. 210 1$aNew York, NY :$cFordham University Press,$d[2017] 210 4$d©2018 215 $a1 online resource (113 pages) 225 0 $aLit Z 300 $aTranslation of: Atopies : manifeste pour la philosophie. 311 0 $a0-8232-7756-9 311 0 $a0-8232-7755-0 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tForeword --$tCritique of Pure Madness --$tThe Undamaged and the Contagious --$tSaturated Immanence and Transcendence ? x --$tSocratic Divergence --$tBeing-Outside --$tCoalitions --$tAbsolved Freedom --$tLanguage and Disjoining --$tOn the Subject of Animals --$tThe Transgression of the Principle of the Excluded Middle --$tThe Leap and the Loop --$tThe Unlocatable --$tThe Madwoman of the Out-of-Place --$tScience(s), Art, Politics --$tWhat Cries Out --$tNotes --$tIndex 330 $aThis book offers a manifesto for a radical existentialism aiming to regenerate the place of the outside that contemporary theory underestimates. Neyrat calls this outside ?atopia?: not utopia, a dreamt place out of the world where everything would be perfect, but atopia, the internal outside that is at the core of every being. Atopia is neither an object that an ?object-oriented ontology? would be able to formalize, nor the matter that ?new materialisms? could identify. Atopia is what constitutes the existence of any object or subject, its singularity or more precisely its ?eccentricity.? Etymologically, to exist means ?to be outside? and the book argues that every entity is outside, thrown in the world, wandering without any ontological anchor. In this regard, a radicalized existentialism does not privilege human beings (as Sartre and Heidegger did), but considers existence as a universal condition that concerns every being. It is important to offer a radical existentialism because the current denial of the outside is politically, and aesthetically, damaging. Only an atopian philosophy?a bizarre, extravagant, heretic philosophy?can care for our fear of the outside. For therapeutic element, a radical existentialism favors everything that challenges the compact immanence in which we are trapped, losing capacity to imagine political alternatives. To sustain these alternatives, the book identifies the atopia as a condition of the possibility to break immanence and analyze these breaks in human and animal subjectivity, language, politics and metaphysics. 410 0$aLit z. 606 $aExistentialism 608 $aElectronic books. 610 $aExistentialism. 610 $aMetaphysics. 610 $aSocrates. 610 $acoalition. 610 $aexistence. 610 $afreedom. 610 $aimagination. 610 $aimmanence. 610 $aoutside. 610 $atranscendance. 615 0$aExistentialism. 676 $a190.9/05 700 $aNeyrat$b Frédéric$4aut$4http://id.loc.gov/vocabulary/relators/aut$01028518 701 $aHunter$b Walt$01028519 701 $aShaviro$b Steven$0607681 701 $aTurner$b Lindsay$01028520 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910478859303321 996 $aAtopias$92444553 997 $aUNINA