LEADER 01737nam 2200565 a 450 001 9910455898003321 005 20200520144314.0 010 $a1-280-19605-X 010 $a9786610196050 010 $a0-309-58577-5 010 $a0-585-01994-0 035 $a(CKB)110986584751328 035 $a(OCoLC)42854156 035 $a(CaPaEBR)ebrary10055204 035 $a(SSID)ssj0000239095 035 $a(PQKBManifestationID)11218336 035 $a(PQKBTitleCode)TC0000239095 035 $a(PQKBWorkID)10253371 035 $a(PQKB)10562517 035 $a(MiAaPQ)EBC3376208 035 $a(Au-PeEL)EBL3376208 035 $a(CaPaEBR)ebr10055204 035 $a(CaONFJC)MIL19605 035 $a(OCoLC)923261960 035 $a(EXLCZ)99110986584751328 100 $a19960208d1996 ua 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 00$aRodents$b[electronic resource] /$fCommittee on Rodents, Institute of Laboratory Animal Resources, Commission on Life Sciences, National Research Council 210 $aWashington, D.C. $cNational Academy Press$d1996 215 $a1 online resource (179 p.) 225 1 $aLaboratory animal management 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-309-04936-9 320 $aIncludes bibliographical references and index. 410 0$aLaboratory animal management. 606 $aRodents as laboratory animals 608 $aElectronic books. 615 0$aRodents as laboratory animals. 676 $a619/.93 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910455898003321 996 $aRodents$91970949 997 $aUNINA LEADER 04119nam 2200397z- 450 001 9910476941003321 005 20231214132948.0 035 $a(CKB)5470000000566854 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/37379 035 $a(oapen)doab37379 035 $a(EXLCZ)995470000000566854 100 $a20||||||d2019 |y 0 101 0 $aeng 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aWomen in Kararau - Gendered Lives, Works, and Knowledge in a Middle Sepik Village, Papua New Guinea 210 $cUniversita?tsverlag Go?ttingen$d2019 215 $a1 online resource 311 08$a3-86395-422-X 330 $aThe book offers a glimpse back in time to a Middle Sepik society, the Iatmul, first investigated by the anthropologist Gregory Bateson in the late 1920s while the feminist anthropologist Margaret Mead worked on sex roles among the neighbouring Tchambuli (Chambri) people. The author lived in the Iatmul village of Kararau in 1972/3 where she studied women's lives, works, and knowledge in detail. She revisited the Sepik in 2015 and 2017. The book, the translation of a 1977 publication in German, is complemented by two chapters dealing with the life of the Iatmul in the 2010s. It presents rich quantitative and qualitative data on subsistence economy, marriage, and women's knowledge concerning myths and rituals. Besides, life histories and in-depth interviews convey deep insights into women's experiences and feelings, especially regarding their varied relationships with men in the early 1970s. Since then, Iatmul culture has changed in many respects, especially as far as the economy, religion, knowledge, and the relationship between men and women are concerned. In her afterword, the anthropologist Christiane Falck highlights some of the major topics raised in the book from a 2018 perspective, based on her own fieldwork which she commenced in 2012. Thus, the book provides the reader with detailed information about gendered lives in this riverine village of the 1970s and an understanding of the cultural processes and dynamics that have taken place since. 330 $aThe book offers a glimpse back in time to a Middle Sepik society, the Iatmul, first investigated by the anthropologist Gregory Bateson in the late 1920s while the feminist anthropologist Margaret Mead worked on sex roles among the neighbouring Tchambuli (Chambri) people. The author lived in the Iatmul village of Kararau in 1972/3 where she studied women's lives, works, and knowledge in detail. She revisited the Sepik in 2015 and 2017. The book, the translation of a 1977 publication in German, is complemented by two chapters dealing with the life of the Iatmul in the 2010s. It presents rich quantitative and qualitative data on subsistence economy, marriage, and women's knowledge concerning myths and rituals. Besides, life histories and in-depth interviews convey deep insights into women's experiences and feelings, especially regarding their varied relationships with men in the early 1970s. Since then, Iatmul culture has changed in many respects, especially as far as the economy, religion, knowledge, and the relationship between men and women are concerned. In her afterword, the anthropologist Christiane Falck highlights some of the major topics raised in the book from a 2018 perspective, based on her own fieldwork which she commenced in 2012. 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