LEADER 00810nam0-22002771i-450- 001 990007764040403321 035 $a000776404 035 $aFED01000776404 035 $a(Aleph)000776404FED01 035 $a000776404 100 $a20021010d--------km-y0itay50------ba 101 0 $aita 200 1 $aConference D'Anvers Jullet 1921$fComite' Maritime International 210 $aAnvers$cJ.E. Buschmann$d1921 215 $aXXXVI, 364 p.$d23 cm 225 1 $aComite' Maritime International Bulletin$v47 676 $a343.096 710 02$aComité maritime international$0407089 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990007764040403321 952 $a29-D-107$b1758 nav.$fDDCP 959 $aDDCP 996 $aConference D'Anvers Jullet 1921$9666618 997 $aUNINA DB $aGEN01 LEADER 02386nam 2200385 450 001 9910476845603321 005 20230608215848.0 035 $a(CKB)5360000000000986 035 $a(NjHacI)995360000000000986 035 $a(EXLCZ)995360000000000986 100 $a20230517d2017 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aConfucianism $eits roots and global significance /$fMing-huei Lee 210 1$aHonolulu, Hawai'i :$cEast-West Center,$d2017. 215 $a1 online resource (xiii, 156 pages) 311 $a0-8248-7831-0 327 $aMou Zongsan's interpretation of Confucianism : some hermeneutical reflections -- Modern new Confucians on the religiousness of Confucianism -- The debate on ren between Zhu Xi and Huxiang scholars -- The four-seven debate between Yi Toegye and Gi Gobong and its philosophical purport -- Wang Yangming's philosophy and modern theories of democracy : a reconstructive interpretation -- Confucianism, Kant, and virtue ethics -- A critique of Jiang Qing's "Political Confucianism.". 330 $aIn Confucianism: Its Roots and Global Significance, English language readers get a rare opportunity to read the work in a single volume of one of Taiwan's most distinguished scholars. Although Lee Ming-huei has published in English before, the corpus of his non-Chinese writings is in German. Readers of this volume will discover the hard-mindedness and precision of thinking associated with German philosophy as they enter into Lee's discussions of Confucianism. Progressing through the book, they will be constantly reminded that all philosophy should be truly comparative. The work is divided into three parts: Classical Confucianism and Its Modern Re-Interpretations, Neo-Confucianism in China and Korea, and Ethics and Politics. The interrelated ideas and arguments presented here contribute significantly to the Confucian project in English-speaking countries across the world. 517 $aConfucianism 606 $aConfucianism 606 $aReligion 615 0$aConfucianism. 615 0$aReligion. 676 $a181.112 700 $aLee$b Ming-huei$01357376 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a9910476845603321 996 $aConfucianism$93363244 997 $aUNINA