LEADER 04063oam 2200445 450 001 9910468235103321 005 20230823001705.0 010 $a981-15-6054-4 024 7 $a10.1007/978-981-15-6054-5 035 $a(CKB)4100000011610196 035 $a(MiAaPQ)EBC6408093 035 $a(DE-He213)978-981-15-6054-5 035 $a(EXLCZ)994100000011610196 100 $a20210512d2020 uy 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aIslamic economics as mesoscience $ea new paradigm of knowledge /$fMasudul Alam Choudhury 205 $a1st ed. 2020. 210 1$aSingapore :$cSpringer,$d[2020] 210 4$d©2020 215 $a1 online resource (XXV, 230 p. 30 illus., 21 illus. in color.) 311 $a981-15-6053-6 327 $aChapter 1: Epistemic and Economics.-Chapter 2: Ontological Foundation Of The Theory of Econometrics In Unity Of Knowledge By Inter-Causality.-Chapter 3: Profit-Sharing versus Interest Avoidance, a Critical Inquiry.-Chapter 4: Content Approach To Analytics Of Islamic Banks By Meso-Economics Of Inter-Causality.-Chapter 5: Objective Functions Of Islamic Bank Bangladesh, A Critique Of Islamic Economics.-Chapter 6: The Meso-Economics Of The Wellbeing Criterion -- Chapter 7: Imaging The Imaginary Events In Evolutionary Learning Trajectories Of Wellbeing -- Chapter 8: Meso-economic framework of decision-making.-Chapter 9: Endogenous monetary transmission model by meso-economics, by Masudul A. Choudhury & Nirdukita Ratnawaty -- Chapter 10: Money, debt, interest, and real economy -- Chapter 11: Spatial Domain Analysis as an evaluation method of meso-economic model, by Mohammad Shahadat Hossain (contribution). 330 $aThis book presents the building blocks of Islamic economics as meso-science, offering an in-depth study of the Qur?anic worldview of the monotheistic unity of knowledge, which is the universal and unique message of Tawhid in the Qur?an. This primal ontological premise is formalised in an analytical approach that introduces and unpacks the philosophical concepts of ontology, epistemology, and phenomenology in relation to the Tawhidi methodological worldview. The analysis of Qur?anic logical consistency is then cast in a phenomenological perspective by applying the complete model of the unity of knowledge of the Qur?an in a specific study of the Tawhidi methodological approach to Islamic financial-economic theory. In doing so, it tackles the problems of meso-economics given its socio-scientific holism in world affairs. It hones in on the results of the symbiotic modulation of evolutionary learning processes in the world system of the unity of knowledge and its material embedding across knowledge, and knowledge-induced space and time dimensions. The author poses that Shari?ah is only partial in its scope, and excludes an analytical methodological worldview. Shari?ah is thus cast in the midst of a meso-socio-scientific absence of any appertaining methodology. The book is a landmark work in the conceptual and applied understanding of Tawhid as the methodological worldview of the monotheistic unity of knowledge in the meso-socio-scientific realm of ?everything?, particularised to Islamic economics. Adopting an inter-disciplinary view integrating various fields, it challenges pervasive Western academic and institutional thinking in terms of economics. It will be of interest to students and researchers in Islamic economics, religious theory, Islamic philosophy, development studies, and finance. . 606 $aEconomics$zIslamic countries 606 $aEconomics$xReligious aspects$xIslam 615 0$aEconomics 615 0$aEconomics$xReligious aspects$xIslam. 676 $a330.91767 700 $aChoudhury$b Masudul Alam$0120437 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bUtOrBLW 906 $aBOOK 912 $a9910468235103321 996 $aIslamic economics as mesoscience$92065781 997 $aUNINA