LEADER 03678oam 22006854a 450 001 9910467773903321 005 20210915044214.0 010 $a1-5017-0761-2 010 $a1-5017-1253-5 024 7 $a10.7591/9781501712531 035 $a(CKB)4340000000262205 035 $a(MiAaPQ)EBC5331710 035 $a(OCoLC)1080549285 035 $a(MdBmJHUP)muse57137 035 $a(DE-B1597)496447 035 $a(OCoLC)987437564 035 $a(DE-B1597)9781501712531 035 $a(Au-PeEL)EBL5331710 035 $a(CaPaEBR)ebr11535382 035 $a(EXLCZ)994340000000262205 100 $a20170425d2017 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aRepentance for the Holocaust$fC.K. Martin Chung 210 1$aIthaca :$cCornell University Library,$d2017. 210 4$dİ2017. 215 $a1 online resource (xiv, 360 pages) $cillustration 225 0 $aSignale : modern German letters, cultures, and thought 311 $a1-5017-0762-0 311 $a1-5017-1252-7 320 $aIncludes bibliographical references (pages 329-348) and index. 327 $aTurning in the God-human relationship -- Interhuman and collective repentance -- People, not devils -- Fascism was the great apostasy -- The French must love the German spirit now entrusted to them -- One cannot speak of injustice without raising the question of guilt -- You won't believe how thankful I am for what you have said -- Courage to say no and still more courage to say yes -- Raise our voice, both Jews and Germans -- The appropriateness of each proposition depends upon who utters it -- Hitler is in ourselves, too -- I am Germany -- Know before whom you will have to give an account -- We take over the guilt of the fathers -- Remember the evil, but do not forget the good -- We are not authorized to forgive. 330 $a"Develops the biblical idea of "turning" (tshuvah) into a conceptual framework to analyze a particular area of contemporary German history, commonly referred to as Vergangenheitsbewa?ltigung or "coming to terms with the past." Chung examines a selection of German responses to the Nazi past, their interaction with the victims' responses, such as those from Jewish individuals, and their correspondence with biblical repentance. In demonstrating the victims' influence on German responses, Chung asserts that the phenomenon of Vergangenheitsbewa?ltigung can best be understood in a relational, rather than a national, paradigm"--$cPublisher's Web site. 410 0$aSignale (Ithaca, N.Y.) 606 $aPublic opinion$zGermany 606 $aHolocaust, Jewish (1939-1945)$xPublic opinion, German 606 $aHistoriography$xMoral and ethical aspects$zGermany 606 $aMemory$xReligious aspects$xJudaism 606 $aRepentance$xJudaism 606 $aHolocaust, Jewish (1939-1945)$xInfluence 606 $aHolocaust, Jewish (1939-1945)$xMoral and ethical aspects 608 $aElectronic books. 615 0$aPublic opinion 615 0$aHolocaust, Jewish (1939-1945)$xPublic opinion, German. 615 0$aHistoriography$xMoral and ethical aspects 615 0$aMemory$xReligious aspects$xJudaism. 615 0$aRepentance$xJudaism. 615 0$aHolocaust, Jewish (1939-1945)$xInfluence. 615 0$aHolocaust, Jewish (1939-1945)$xMoral and ethical aspects. 676 $a940.53/18 700 $aChung$b C. K. Martin$0959043 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910467773903321 996 $aRepentance for the Holocaust$92428396 997 $aUNINA