LEADER 00799nam0-22002771i-450- 001 990004062930403321 005 19990530 035 $a000406293 035 $aFED01000406293 035 $a(Aleph)000406293FED01 035 $a000406293 100 $a19990530d1977----km-y0itay50------ba 101 0 $aeng 105 $ay-------00-c- 200 1 $aCallimachus, Hymn to Zeus$eintroduction and commentary$fby G.R. Mclennan 210 $aRoma$cEd. dell'Ateneo & Bizzarri$d1977 215 $a157 p.$d24 cm 225 1 $aTesti e commenti$v2 700 1$aMcLennan,$bGeorge Robert$0156215 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990004062930403321 952 $a880.08 TEC 2$bBIBL.C.3586$fFLFBC 959 $aFLFBC 996 $aCallimachus, Hymn to Zeus$9469882 997 $aUNINA LEADER 02039nam 2200493 450 001 9910466413103321 005 20200520144314.0 010 $a1-80034-031-1 010 $a1-909821-38-1 035 $a(CKB)3830000000059419 035 $a(MiAaPQ)EBC5485077 035 $a(Au-PeEL)EBL5485077 035 $a(OCoLC)1048790810 035 $a(StDuBDS)EDZ0002315528 035 $a(EXLCZ)993830000000059419 100 $a20200724e20201993 fy| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aHasidic prayer /$fLouis Jacobs$b[electronic resource] 205 $a[New edition]. 210 1$aOxford :$cThe Littman Library of Jewish Civilization,$d2020. 215 $a1 online resource (224 pages) 225 1 $aLiverpool scholarship online 300 $aThis edition previously issued in print: 1993. 311 $a1-874774-18-8 311 $a0-19-710024-4 320 $aIncludes bibliographical references and index. 330 8 $aFrom its very beginnings in the eighteenth century, the Hasidic movement was suffused with a joyous enthusiasm and optimism derived from the notion of God being in all things. This led to an insistence on joy as an essential element in divine worship, and in consequence a distinctive attitude to prayer. This classic work, presented here with a new introduction, is a study of the attitudes of the hasidic rebbes to prayer. The book enables the reader to gain a familiarity with Hasidic thought on the subject of divine worship at first hand. The book includes the first translations of much of the source material. 410 0$aLiverpool scholarship online. 606 $aHasidism 606 $aPrayer$xJudaism 615 0$aHasidism. 615 0$aPrayer$xJudaism. 676 $a296.45 700 $aJacobs$b Louis$0649326 801 0$bStDuBDS 801 1$bStDuBDS 906 $aBOOK 912 $a9910466413103321 996 $aHasidic prayer$92044749 997 $aUNINA LEADER 03887nam 2200661 450 001 996248109103316 005 20230801215318.0 010 $a0-520-91378-7 010 $a0-585-04376-0 024 7 $a10.1525/9780520913783 035 $a(CKB)111000211183368 035 $a(dli)HEB05451 035 $a(SSID)ssj0000210933 035 $a(PQKBManifestationID)11197033 035 $a(PQKBTitleCode)TC0000210933 035 $a(PQKBWorkID)10291948 035 $a(PQKB)10422578 035 $a(DE-B1597)543791 035 $a(OCoLC)1149476743 035 $a(DE-B1597)9780520913783 035 $a(MiU)MIU01000000000000007486109 035 $a(MiAaPQ)EBC30495718 035 $a(Au-PeEL)EBL30495718 035 $a(EXLCZ)99111000211183368 100 $a20230801h19931992 uy 0 101 0 $aeng 135 $aurmnummmmuuuu 181 $ctxt 182 $cc 183 $acr 200 10$aNew World Disorder $eThe Leninist Extinction /$fKen Jowitt 205 $aFirst edition. 210 1$aBerkeley, California :$cUniversity of California Press,$d1993. 210 4$dİ1992 215 $a1 online resource (ix, 342 p. ) 300 $aIncludes index. 311 $a0-520-08272-9 311 $a0-520-07762-8 320 $aIncludes bibliographical references and index. 327 $tFrontmatter --$tContents --$tPreface --$t1. THE LENINIST PHENOMENON --$t2. POLITICAL CULTURE IN LENINIST REGIMES --$t3. INCLUSION --$t4. NEOTRADITIONALISM --$t5. "MOSCOW CENTRE" --$t6. GORBACHEV: BOLSHEVIK OR MENSHEVIK? --$t7. THE LENINIST EXTINCTION --$t8. THE LENINIST LEGACY --$t9. A WORLD WITHOUT LENINISM --$tIndex 330 $aCommunism, or as Ken Jowitt prefers, Leninism, has attracted, repelled, mystified, and terrified millions for nearly a century. In his brilliant, timely, and controversial study, New World Disorder, Jowitt identifies and interprets the extraordinary character of Leninist regimes, their political corruption, extinction, and highly unsettling legacy. Earlier attempts to grasp the essence of Leninism have treated the Soviet experience as either a variant of or alien to Western history, an approach that robs Leninism of much of its intriguing novelty. Jowitt instead takes a "polytheist" approach, Weberian in tenor and terms, comparing the Leninist to the liberal experience in the West, rather than assimilating it or alienating it. Approaching the Leninist phenomenon in these terms and spirit emphasizes how powerful the imperatives set by the West for the rest of the world are as sources of emulation, assimilation, rejection, and adaptation; how unyielding premodern forms of identification, organization, and action are; how novel, powerful, and dangerous charisma as a mode of organized indentity and action can be. The progression from essay to essay is lucid and coherent. The first six essays reject the fundamental assumptions about social change that inform the work of modernization theorists. Written between 1974 and 1990, they are, we know now, startingly prescient. The last three essays, written in early 1991, are the most controversial: they will be called alarmist, pessimistic, apocalyptic. They challenge the complacent, optimistic, and self-serving belief that the world is being decisively shaped in the image of the West--that the end of history is at hand. 410 0$aACLS Humanities E-Book. 606 $aCommunist state 606 $aPolitical culture$zCommunist countries 606 $aCommunism 615 0$aCommunist state. 615 0$aPolitical culture 615 0$aCommunism. 676 $a321.92 700 $aJowitt$b Kenneth$01379829 712 02$aAmerican Council of Learned Societies. 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a996248109103316 996 $aNew World Disorder$93420191 997 $aUNISA