LEADER 04070nam 2200733 450 001 9910466158603321 005 20200520144314.0 010 $a0-19-061296-7 035 $a(CKB)3710000000587447 035 $a(EBL)4413932 035 $a(SSID)ssj0001614863 035 $a(PQKBManifestationID)16340658 035 $a(PQKBTitleCode)TC0001614863 035 $a(PQKBWorkID)13153734 035 $a(PQKB)10068177 035 $a(MiAaPQ)EBC4413932 035 $a(Au-PeEL)EBL4413932 035 $a(CaPaEBR)ebr11215102 035 $a(CaONFJC)MIL895886 035 $a(OCoLC)957124830 035 $a(EXLCZ)993710000000587447 100 $a20160621h20152015 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe devil's long tail $ereligious and other radicals in the internet marketplace /$fDavid Stevens and Keiron O'Hara 210 1$aNew York, New York :$cOxford University Press,$d2015. 210 4$dİ2015 215 $a1 online resource (316 p.) 300 $aIncludes index. 311 $a0-19-939624-8 327 $aCover; Half-title; Title; Copyright; Contents; Acknowledgements; Introduction; Structure and argument; Part I; 1. Religion and the Internet: Some Initial Concepts; Double-click on paradise; Thinking about religion; Thinking about the Internet and the Web; Religion and the Internet; 2. The Polarisation of Online Debate; Villagey globalism; Alone together with digital anomie; The echo chamber of positive feedback; Non-violent and violent engagement; 3. Interventionist Policy Strategies; CONTEST and Prevent; The online component of radicalisation; Problems with Prevent; Legitimacy 327 $aConclusion to Part IPart II; 4. Religion as a Marketplace; From fleeing the lynch mob to running for president; What good is religion?; The market for religious ideas; Religion, moderation and socialisation; The persistence of radicalism and the radicalism of persistence; The CSC and implications for policy; Taking the market model further; 5. The Supply Side: Framing and the Construction of the Centre Ground; Framing in action; A house built on shifting sand; Three examples; Online cognitive restructuring; 6. The Demand Side: The Club Model; Pascalian wagers for high stakes 327 $aThe development of preferencesFive types of religious commitment; 7. The Demand Side: The Motivations of Suicide Bombers; Taking it to the extreme; Suicide Bombing; Specific to Islam?; Constituency costs of violence; The lure of violence; Conclusion to Part II; Part III; 8. The Long Tail; The long-tail thesis; Fitting the model; The democratisation of the forces of distribution; The Devil's long tail?; 9. Echo Chambers and Long Tails: A Critical Examination; How long was that tail again?; Echo chambers revisited; The networked individual; Changing minds; Conclusion; 10. The Hardest Thing 327 $aWhat not to doWhat to do; Conclusion: saving cyberspace; Notes; Index 606 $aExtremist Web sites 606 $aRadicalism$xComputer network resources 606 $aReligious fanaticism$xComputer network resources 606 $aInternet$xReligious aspects 606 $aInternet$xSocial aspects 606 $aInternet$xPolitical aspects 606 $aInternet$xAccess control 606 $aFreedom of information 608 $aElectronic books. 615 0$aExtremist Web sites. 615 0$aRadicalism$xComputer network resources. 615 0$aReligious fanaticism$xComputer network resources. 615 0$aInternet$xReligious aspects. 615 0$aInternet$xSocial aspects. 615 0$aInternet$xPolitical aspects. 615 0$aInternet$xAccess control. 615 0$aFreedom of information. 676 $a303.5 700 $aStevens$b David$c(Lecturer in political theory),$0165618 702 $aO'Hara$b Keiron 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910466158603321 996 $aThe devil's long tail$92070560 997 $aUNINA LEADER 04409oam 22007934a 450 001 9910255447103321 005 20240529170838.0 010 $a9780801454509 010 $a0801454506 010 $a9780801479670 010 $a0801479673 010 $a9780801454516 010 $a0801454514 024 7 $a10.7591/9780801454516 035 $a(CKB)2670000000587445 035 $a(SSID)ssj0001404989 035 $a(PQKBManifestationID)12632498 035 $a(PQKBTitleCode)TC0001404989 035 $a(PQKBWorkID)11381186 035 $a(PQKB)10874971 035 $a(StDuBDS)EDZ0001516655 035 $a(MiAaPQ)EBC3138699 035 $a(OCoLC)1056846324 035 $a(MdBmJHUP)muse58238 035 $a(DE-B1597)478573 035 $a(OCoLC)904979076 035 $a(OCoLC)979740735 035 $a(DE-B1597)9780801454516 035 $a(ScCtBLL)b9d94742-9bca-4ab9-b7c3-637a3c0eb42d 035 $a(Perlego)534509 035 $a(Perlego)2329696 035 $a(EXLCZ)992670000000587445 100 $a20140519h20142014 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aBeyond Borders$eStories of Yunnanese Chinese Migrants of Burma /$fWen-Chin Chang 205 $a1st ed. 210 1$aIthaca, NY :$cCornell University Press,$d[2015] 210 4$dİ2015 215 $a1 online resource $cillustrations (black and white), maps (black and white) 300 $aBibliographic Level Mode of Issuance: Monograph 311 08$a9780801453311 311 08$a0801453313 311 08$a9781322503103 311 08$a1322503109 320 $aIncludes bibliographical references (pages 255-270) and index. 327 $aMigration history -- The days in Burma: Zhang Dage -- Entangled love: Ae Maew -- Pursuit of ambition: father and son -- Islamic transnationalism: Yunnanese Muslims -- (Transnational) trade -- Venturing into barbarous regions: Yunnanese caravan traders -- Transcending gendered geographies: Yunnanese women traders -- Circulations of the jade trade: the Duans and the Pengs -- Epilogue: from mules to vehicles. 330 $aThe Yunnanese from southwestern China have for millennia traded throughout upland Southeast Asia. Burma in particular has served as a "back door" to Yunnan, providing a sanctuary for political refugees and economic opportunities for trade explorers. Since the Chinese Communist takeover in 1949 and subsequent political upheavals in China, an unprecedented number of Yunnanese refugees have fled to Burma. Through a personal narrative approach, Beyond Borders is the first ethnography to focus on the migration history and transnational trading experiences of contemporary Yunnanese Chinese migrants (composed of both Yunnanese Han and Muslims) who reside in Burma and those who have moved from Burma and resettled in Thailand, Taiwan, and China.Since the 1960s, Yunnanese Chinese migrants of Burma have dominated the transnational trade in opium, jade, and daily consumption goods. Wen-Chin Chang writes with deep knowledge of this trade's organization from the 1960s of mule-driven caravans to the use of modern transportation, and she reconstructs trading routes while examining embedded sociocultural meanings. These Yunnanese migrants' mobility attests to the prevalence of travel not only by the privileged but also by different kinds of people. Their narratives disclose individual life processes as well as networks of connections, modes of transportation, and differences between the experiences of men and women. Through traveling they have carried on the mobile livelihoods of their predecessors, expanding overland trade beyond its historical borderlands between Yunnan and upland Southeast Asia to journeys further afield by land, sea, and air. 606 $aMuslims$zBurma 606 $aChinese$zBurma 606 $aChinese$xMigrations 607 $aThailand$xEmigration and immigration 607 $aChina$xEmigration and immigration 607 $aBurma$xEmigration and immigration 615 0$aMuslims 615 0$aChinese 615 0$aChinese$xMigrations. 676 $a305.895/10591 700 $aChang$b Wen-Chin$f1964-$0915229 712 02$aKnowledge Unlatched 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910255447103321 996 $aBeyond Borders$92435752 997 $aUNINA