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Cartularies: Remembering the Documentary Past --$t2. The Composition and Purpose of Cartularies --$t3. Twelfth-Century Narratives of the Past --$t4. Polyptyques: Twelfth-Century Monks Face the Ninth Century --$t5. An Age of Forgery --$t6. Remembering the Carolingians --$t7. Creation of a Carolingian Dynasty --$t8. Western Monasteries and the Carolingians --$t9. Eighth-Century Transitions: The Evidence from Burgundy --$t10. Great Noble Families in the Early Middle Ages --$t11. Early Frankish Monasticism --$t12. Remembering Martyrs and Relics in Sixth-Century Gaul --$tConclusion --$tAppendix I. Monasteries in Burgundy and Southern Champagne --$tAppendix II. Churches in Auxerre --$tList of Abbreviations --$tNotes --$tBibliography --$tIndex --$tAcknowledgments 330 $aThinkers in medieval France constantly reconceptualized what had come before, interpreting past events to give validity to the present and help control the future. The long-dead saints who presided over churches and the ancestors of established dynasties were an especially crucial part of creative memory, Constance Brittain Bouchard contends. In Rewriting Saints and Ancestors she examines how such ex post facto accounts are less an impediment to the writing of accurate history than a crucial tool for understanding the Middle Ages. Working backward through time, Bouchard discusses twelfth-century scribes contemplating the ninth-century documents they copied into cartularies or reworked into narratives of disaster and triumph, ninth-century churchmen deliberately forging supposedly late antique documents as weapons against both kings and other churchmen, and sixth- and seventh-century Gallic writers coming to terms with an early Christianity that had neither the saints nor the monasteries that would become fundamental to religious practice. As they met with political change and social upheaval, each generation decided which events of the past were worth remembering and which were to be reinterpreted or quietly forgotten. By considering memory as an analytic tool, Bouchard not only reveals the ways early medieval writers constructed a useful past but also provides new insights into the nature of record keeping, the changing ways dynasties were conceptualized, the relationships of the Merovingian and Carolingian kings to the church, and the discovery (or invention) of Gaul's earliest martyrs. 410 0$aMiddle Ages series. 606 $aHistoriography$zFrance$xHistory$yTo 1500 607 $aFrance$xHistory$yTo 987$xHistoriography 607 $aFrance$xHistory$yMedieval period, 987-1515$xHistoriography 607 $aFrance$xHistory$yTo 987$vSources 607 $aFrance$xHistory$yMedieval period, 987-1515$vSources 608 $aElectronic books. 615 0$aHistoriography$xHistory 676 $a944/.01072 700 $aBouchard$b Constance Brittain$0836770 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910465782403321 996 $aRewriting saints and ancestors$92478624 997 $aUNINA LEADER 02531nam 2200397 450 001 996337242003316 005 20240213154951.0 010 $a88-15-31426-1 035 $a(CKB)2670000000488596 035 $a(NjHacI)992670000000488596 035 $a(EXLCZ)992670000000488596 100 $a20240213d2013 uy 0 101 0 $aita 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aWeb nero $eOrganizzazioni di estrema destra e Internet /$fManuela Caiani, Linda Parenti 210 1$aBologna :$cSocieta editrice il Mulino, Spa,$d2013. 215 $a1 online resource (256 pages) 225 1 $aStudi e ricerche (il Mulino) 327 $aPrefazione -- Capitolo primo Organizzazioni di estrema destra e internet -- Capitolo secondo Opportunita? «tecnologiche», politiche e culturali per l'estrema destra in Europa e negli Stati Uniti -- Capitolo terzo La struttura organizzativa della galassia (online) dell'estrema destra -- Capitolo quarto Gruppi di estrema destra e internet: costruzione di identita? e fonte di mobilitazione -- Capitolo quinto Tra reale e virtuale: strategie di azione dell'estrema destra oltre la rete -- Capitolo sesto Sfide e opportunita? di internet per l'estrema destra -- Appendice -- Abbreviazioni -- Riferimenti bibliografici. 330 $aIn tutto il mondo l'uso di Internet da parte dei gruppi estremisti e? in crescita, ma si sa ancora poco di come essi utilizzino la Rete per la loro attivita? politica e sociale: fare proseliti, diffondere la propria causa, costruire la propria identita?, mobilitare aderenti e potenziali simpatizzanti. 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