LEADER 03315nam 2200697Ia 450 001 9910465373003321 005 20200520144314.0 010 $a9786611346287 010 $a1-281-34628-4 010 $a1-4294-6996-X 010 $a0-19-921316-X 010 $a0-19-151857-3 035 $a(CKB)2560000000295904 035 $a(EBL)431322 035 $a(OCoLC)137272297 035 $a(SSID)ssj0000101637 035 $a(PQKBManifestationID)11109179 035 $a(PQKBTitleCode)TC0000101637 035 $a(PQKBWorkID)10047885 035 $a(PQKB)10769781 035 $a(SSID)ssj0000356510 035 $a(PQKBManifestationID)11274991 035 $a(PQKBTitleCode)TC0000356510 035 $a(PQKBWorkID)10341661 035 $a(PQKB)11329155 035 $a(StDuBDS)EDZ0000023762 035 $a(MiAaPQ)EBC431322 035 $a(Au-PeEL)EBL431322 035 $a(CaPaEBR)ebr10271463 035 $a(CaONFJC)MIL134628 035 $a(EXLCZ)992560000000295904 100 $a20060724e20071998 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe alternative trinity$b[electronic resource] $egnostic heresy in Marlowe, Milton, and Blake /$fA.D. Nuttall 210 $aOxford $cClarendon Press$d2007 215 $a1 online resource (299 p.) 300 $aDescription based upon print version of record. 311 $a0-19-818462-X 311 $a0-19-167432-X 320 $aIncludes bibliographical references and index. 327 $aCONTENTS; LIST OF PLATES; LIST OF ABBREVIATIONS; Introduction; I: BLAKE: THE SON VERSUS THE FATHER; II: RAISING THE DEVIL: MARLOWE'S DOCTOR FAUSTUS; (i) Calvinists and Hermetists; (ii) Flying Men and Gnostics; III: MILTON; (i) Satan's Shield; (ii) Milton's Theodicy: The Argument from Freedom; (iii) The Garden as Maze; (iv) The Fortunate Fall; (v) Arianism, Monism, Materialism; (vi) The Invisible Christ; (vii) The Language of Trees: Unstable Mythologies; IV: BLAKE; (i) Godly Nudists; (ii) The Matrix of Blake's Thought; (iii) Blake and Milton; (iv) Antinomian Blake; (v) Contraries; INDEX; A; B 327 $aCD; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Y; Z 330 $aWhat if the creator of the world were evil? What if Christ, the Son, were the antagonist not the ally of the Father? Nuttall tracks this subversive theology from the Gnostics of the second century, through its flickering reappearance in Marlowe and Milton, to its full development in Blake. - ;The Trinity of orthodox Christianity is harmonious. The Trinity for Blake is, conspicuously, not a happy family: the Father and the Son do not get on. It might be thought that so cumbersome a notion is inconceivable before the rise of Romanticism but the Ophite Gnostics of the second century AD appear to 606 $aChristian heresies in literature 606 $aGnosticism in literature 608 $aElectronic books. 615 0$aChristian heresies in literature. 615 0$aGnosticism in literature. 676 $a820.9382731 700 $aNuttall$b A. D$g(Anthony David)$0167821 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910465373003321 996 $aThe alternative trinity$92266815 997 $aUNINA