LEADER 02155nam 2200541 450 001 9910465115103321 005 20200520144314.0 010 $a1-4982-0262-4 035 $a(CKB)3710000000666676 035 $a(EBL)4534498 035 $a(SSID)ssj0001681566 035 $a(PQKBManifestationID)16507102 035 $a(PQKBTitleCode)TC0001681566 035 $a(PQKBWorkID)15036805 035 $a(PQKB)11076459 035 $a(MiAaPQ)EBC4534498 035 $a(Au-PeEL)EBL4534498 035 $a(CaPaEBR)ebr11215538 035 $a(OCoLC)951223555 035 $a(EXLCZ)993710000000666676 100 $a20160621h20162016 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aThings seen and unseen $ethe logic of incarnation in Merleau-Ponty's metaphysics of flesh /$fOrion Edgar 210 1$aEugene, Oregon :$cCascade Books,$d2016. 210 4$dİ2016 215 $a1 online resource (276 p.) 225 1 $aVeritas ;$v17 300 $aDescription based upon print version of record. 311 $a1-4982-0261-6 320 $aIncludes bibliographical references and index. 330 $aThe philosophy of Maurice Merleau-Ponty was developing into a radical ontology when he died prematurely in 1961. Merleau-Ponty identified this nascent ontology as a philosophy of incarnation that carries us beyond entrenched dualisms in philosophical thinking about perception, the body, animality, nature, and God.What does this ontology have to do with the Catholic language of incarnation, sacrament, and logos on which it draws? In this book, Orion Edgar argues that Merleau-Ponty's philosophy is dependent upon a logic of incarnation that finds its roots and fulfillment in theology, and that Me 410 0$aVeritas (Eugene, Oregon) ;$v17. 606 $aIncarnation 608 $aElectronic books. 615 0$aIncarnation. 676 $a194 700 $aEdgar$b Orion$0883944 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910465115103321 996 $aThings seen and unseen$91974103 997 $aUNINA