LEADER 04468nam 2200769Ia 450 001 9910465069403321 005 20200520144314.0 010 $a0-8232-5486-0 010 $a0-8232-6121-2 010 $a0-8232-5488-7 010 $a0-8232-5487-9 024 7 $a10.1515/9780823254873 035 $a(CKB)2560000000101491 035 $a(EBL)3239812 035 $a(SSID)ssj0000871782 035 $a(PQKBManifestationID)11453991 035 $a(PQKBTitleCode)TC0000871782 035 $a(PQKBWorkID)10823740 035 $a(PQKB)10878454 035 $a(StDuBDS)EDZ0000292604 035 $a(MiAaPQ)EBC3239812 035 $a(OCoLC)847002939 035 $a(MdBmJHUP)muse27525 035 $a(DE-B1597)555312 035 $a(DE-B1597)9780823254873 035 $a(MiAaPQ)EBC1344834 035 $a(Au-PeEL)EBL3239812 035 $a(CaPaEBR)ebr10689925 035 $a(CaONFJC)MIL509414 035 $a(OCoLC)856869071 035 $a(Au-PeEL)EBL1344834 035 $a(EXLCZ)992560000000101491 100 $a20130401d2013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aLessons in secular criticism$b[electronic resource] /$fStathis Gourgouris 205 $a1st ed. 210 $aNew York $cFordham University Press$d2013 215 $a1 online resource (216 p.) 225 0 $aThinking Out Loud 300 $aIncludes index. 311 $a0-8232-5379-1 311 $a0-8232-5378-3 327 $tFrontmatter -- $tContents -- $tPreface -- $tAcknowledgments -- $t1. The Poiein of Secular Criticism -- $t2. Detranscendentalizing the Secular -- $t3. Why I Am Not a Post-secularist -- $t4. Confronting Heteronomy -- $t5. The Void Occupied Unconcealed -- $t6. Responding to the Deregulation of the Political -- $tIndex 330 $aSecular criticism is a term invented by Edward Said to denote not a theory but a practice that counters the tendency of much modern thinking to reach for a transcendentalist comfort zone, the very space philosophy wrested away from religion in the name of modernity. Using this notion as a compass, this book reconfigures recent secularism debates on an entirely different basis, by showing (1) how the secular imagination is closely linked to society?s radical poiesis, its capacity to imagine and create unprecedented forms of worldly existence; and (2) how the space of the secular animates the desire for a radical democratic politics that overturns inherited modes of subjugation, whether religious or secularist.Gourgouris?s point is to disrupt the co-dependent relation between the religious and the secular?hence, his rejection of fashionable languages of postsecularism?in order to engage in a double critique of heteronomous politics of all kinds. For him, secular criticism is a form of political being: critical, antifoundational, disobedient, anarchic, yet not negative for negation?s sake but creative of new forms of collective reflection, interrogation, and action that alter not only the current terrain of dominant politics but also the very self-conceptualization of what it means to be human.Written in a free and combative style and given both to close readings of texts and to gazing off into the broad horizon, these essays cover a range of issues?historical and philosophical, archaic and contemporary, literary and political?that ultimately converge in the significance of contemporary radical politics: the assembly movements we have seen in various parts of the world in recent years. The secular imagination demands a radical pedagogy and unlearning a great many established thought patterns. Its most important dimension is not battling religion per se but dismantling theological politics of sovereignty in favor of radical conditions for social autonomy. 410 0$aThinking out loud. 606 $aLiterature$xPhilosophy 606 $aSecularism in literature 606 $aCriticism 606 $aReligion and literature 608 $aElectronic books. 615 0$aLiterature$xPhilosophy. 615 0$aSecularism in literature. 615 0$aCriticism. 615 0$aReligion and literature. 676 $a809/.93382 700 $aGourgouris$b Stathis$f1958-$0943369 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910465069403321 996 $aLessons in secular criticism$92453853 997 $aUNINA