LEADER 06483nam 22008653u 450 001 9910464836803321 005 20210117160842.0 010 $a1-74219-913-5 035 $a(CKB)3710000000120101 035 $a(EBL)1695121 035 $a(SSID)ssj0001305631 035 $a(PQKBManifestationID)11757235 035 $a(PQKBTitleCode)TC0001305631 035 $a(PQKBWorkID)11257772 035 $a(PQKB)10458389 035 $a(MiAaPQ)EBC1695121 035 $a(MiAaPQ)EBC1657819 035 $a(Au-PeEL)EBL1657819 035 $a(OCoLC)881414949 035 $a(EXLCZ)993710000000120101 100 $a20140602d2014|||| u|| | 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aNgarrindjeri Wurruwarrin$b[electronic resource] $eA World That Is, Was, and Will Be 205 $a1st ed. 210 $aChicago $cSpinifex Press$d2014 215 $a1 online resource (750 p.) 300 $aDescription based upon print version of record. 311 $a1-74219-918-6 311 $a1-74219-915-1 327 $aCover; Award-Winning Ngarrindjeri Wurruwarrin; Readers Engage with Ngarrindjeri Wurruwarrin; Other Books by Diane Bell; Title Page; Copyright; Contents; List of Maps; Ngarrindjeri Terms; Dedication; Maps; Preface to the New Edition; Prologue: Being Here: Being There; Part One: Ngarrindjeri A Distinctive Weave; 1. Weaving the World of Ngarrindjeri; Weaving Women; Sustaining Stories; The Respect System; Making Baskets: Making Family; Feather Flowers: The Land of Pelicans; Weaving the Past; Weaving New Worlds; 2. Shared Designs, Different Strands 327 $aNgurunderi: Landscape and Culture, United and DividedLife on the Mission: From Taplin's Time On; Religion: On and Off the Mission; Life on Farms and in Fringe Camps: Learning by Word of Mouth; Life in the Home: Being Taken Away; Ngarrindjeri of High Literary Degree; Wururi: Many Dialects, One Body; The Circle of Language; 3. Singing: "Pakari Nganawi Ruwi" (Prayer song for my country); Pinkie Mack: Singing of Welcome and War; Many Meanings: Few Recordings; Songs of the Southeast; Songs and Ceremonies of Yore; Gospel, Glee Clubs and Guitars; Pakari Songs: Twentieth-Century Dreaming 327 $a4. Family, Friends and Other RelationsNgatji: "Friend, Countryman, Protector"; Ngatji: Accommodating Change; Ngatji Stories: Krowali, Krayi and Others; Miwi: Feeling and Knowing; Ngia-ngiampe: Birth Relations; The Power of Naming; Genealogies: Families First; Whose Genealogy?; Family Connections: Something Old, Something New; 5. A Land Alive: Embodying and Knowing the Country; A Living, Changing Land; Ruwi and Ruwar: Land and Body; A Gendered, Embodied Land; A Restricted Body: Narambi-Dangerous and Forbidden; Burials: Ensuring a Safe Place, Coming Home; Changing Practice: Persistent Values 327 $a6. Signs and Sorcery: Finding Meaning in a Changing WorldReading the Signs; The Mingka Bird; The Return of the Whales; Signs from the Past and Present; Powerful Presences; Putari Practice; The Mulyewongk: A Story for All Ages; Fear of Foreigners, Small People and the Dark; Part Two: The Politics of Knowledge; 7. Respecting the Rules: Oral and Written Cultures; Whose Knowledge? Whose Rules?; A Two-Way Dialogue; Side-bar Dialogues; Respecting the Rules; With Respect to Gender; Taking Time and Talking in Riddles; The Trouble with Books; Staying Silent: Speaking Out 327 $aA Community of Belief and a Culture of Dissent8. Sorting the Sources: Writing about the Lower Murray; Who has Fabricated the Ngarrindjeri?; First Sightings: Writing the Ngarrindjeri into existence; A Dying Race: Recording Nineteenth Century Ngarrindjeri; Museums and Memory Culture: Tindale, Berndt et al.; Recording the Word: From passive to active voice; On Silences, Assumptions and Censorship; On Women, Feminists and Ethnography; Of Courts, Consultants and Armchairs; Finding Meaning in a Changing World: A constant; 9. Women's Beliefs, Bodies and Practices; Gendered Work: Gendered Analyses 327 $aSacred Moments: Sacred Relationships 330 $aIn Ngarrindjeri Wurruwarrin, Diane Bell invites her readers into the complex and contested world of the cultural beliefs and practices of the Ngarrindjeri of South Australia; teases out the meanings and misreadings of the written sources; traces changes and continuities in oral accounts; challenges assumptions about what Ngarrindjeri women know, how they know it, and how outsiders may know what is to be known. Wurruwarrin: knowing and believing. In 1995, a South Australian Royal Commission found Ngarrindjeri women to have ?fabricated" their beliefs to stop the building of a bridge from Gool 606 $aAboriginal Australians -- Australia -- Hindmarsh Island (S. Aust.) 606 $aNarrinyeri (Australian people) -- Social life and customs 606 $aOral tradition -- Australia -- Goolwa (S. Aust.) 606 $aSacred space -- Australia -- Goolwa (S. Aust.) 606 $aWomen, Narrinyeri -- Social conditions 606 $aNarrinyeri (Australian people)$xSocial life and customs$zGoolwa (S.A.)$zAustralia$vFolklore 606 $aNarrinyeri (Australian people)$xSocial conditions$zGoolwa (S.A.)$zAustralia 606 $aWomen, Narrinyeri 606 $aOral tradition 606 $aSacred space 606 $aHistory & Archaeology$2HILCC 606 $aRegions & Countries - Australia & Pacific Islands - Oceania$2HILCC 608 $aElectronic books. 615 4$aAboriginal Australians -- Australia -- Hindmarsh Island (S. Aust.). 615 4$aNarrinyeri (Australian people) -- Social life and customs. 615 4$aOral tradition -- Australia -- Goolwa (S. Aust.). 615 4$aSacred space -- Australia -- Goolwa (S. Aust.). 615 4$aWomen, Narrinyeri -- Social conditions. 615 0$aNarrinyeri (Australian people)$xSocial life and customs 615 0$aNarrinyeri (Australian people)$xSocial conditions 615 0$aWomen, Narrinyeri. 615 0$aOral tradition 615 0$aSacred space 615 7$aHistory & Archaeology 615 7$aRegions & Countries - Australia & Pacific Islands - Oceania 676 $a300 700 $aBell$b Diane$01051003 702 $aMackenzie$b Janet 801 0$bAU-PeEL 801 1$bAU-PeEL 801 2$bAU-PeEL 906 $aBOOK 912 $a9910464836803321 996 $aNgarrindjeri wurruwarrin$92481219 997 $aUNINA