LEADER 03144nam 22005652 450 001 9910464703503321 005 20160420103428.0 010 $a1-107-35771-3 010 $a1-107-34914-1 010 $a1-139-20875-6 010 $a1-107-34434-4 010 $a1-107-34809-9 010 $a1-107-34559-6 010 $a1-107-34184-1 035 $a(CKB)3710000000137492 035 $a(EBL)1139707 035 $a(OCoLC)881886817 035 $a(SSID)ssj0001263031 035 $a(PQKBManifestationID)12484487 035 $a(PQKBTitleCode)TC0001263031 035 $a(PQKBWorkID)11220294 035 $a(PQKB)11244288 035 $a(UkCbUP)CR9781139208758 035 $a(MiAaPQ)EBC1139707 035 $a(Au-PeEL)EBL1139707 035 $a(CaPaEBR)ebr10888059 035 $a(CaONFJC)MIL637858 035 $a(EXLCZ)993710000000137492 100 $a20111208d2013|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 13$aAn ancient commentary on the Book of Revelation $ea critical edition of the Scholia in apocalypsin /$f[edited and translated by] P. Tzamalikos$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2013. 215 $a1 online resource (xix, 464 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a1-107-02694-6 320 $aIncludes bibliographical references and index. 327 $aPreface -- Exordium -- Abbreviations -- Introduction -- Part I. Text of Revelation and Scholia in Apocalypsin -- Part II. Expanded notes to the Scholia -- Bibliography -- Index of authors cited in the Scholia -- Index of names in the Scholia -- Index of terms in the Scholia -- Biblical citations in the Scholia -- Index of modern authors -- General Index. 330 $aThis is a new critical edition, with translation and commentary, of the Scholia in Apocalypsin, which were falsely attributed to Origen a century ago. They include extensive sections from Didymus the Blind's lost Commentary on the Apocalypse (fourth century) and therefore counter the current belief that Oecumenius' commentary (sixth century) was the most ancient. Professor Tzamalikos argues that their author was in fact Cassian the Sabaite, an erudite monk and abbot at the monastery of Sabas, the Great Laura, in Palestine. He was different from the alleged Latin author John Cassian, placed a century or so before the real Cassian. The Scholia attest to the tension between the imperial Christian orthodoxy of the sixth century and certain monastic circles, who drew freely on Hellenic ideas and on alleged 'heretics'. They show that, during that period, Hellenism was a vigorous force inspiring not only pagan intellectuals, but also influential Christian quarters. 676 $a228/.077 702 $aTzamalikos$b P$g(Panagio?te?s),$f1951- 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910464703503321 996 $aAn ancient commentary on the Book of Revelation$92063419 997 $aUNINA