LEADER 02870oam 2200649I 450 001 9910464405603321 005 20200520144314.0 010 $a1-136-85467-3 010 $a1-136-85474-6 010 $a1-315-02888-3 024 7 $a10.4324/9781315028880 035 $a(CKB)3710000000056217 035 $a(EBL)1542846 035 $a(OCoLC)863823594 035 $a(SSID)ssj0001173966 035 $a(PQKBManifestationID)11667640 035 $a(PQKBTitleCode)TC0001173966 035 $a(PQKBWorkID)11105757 035 $a(PQKB)10318946 035 $a(MiAaPQ)EBC1542846 035 $a(Au-PeEL)EBL1542846 035 $a(CaPaEBR)ebr10799173 035 $a(CaONFJC)MIL761564 035 $a(OCoLC)958107467 035 $a(EXLCZ)993710000000056217 100 $a20180706d2003 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aIdentity, ritual and state in Tibetan Buddhism $ethe foundations of authority in Gelukpa monasticism /$fMartin A. Mills 210 1$aLondon ;$aNew York :$cRoutledgeCurzon,$d2003. 215 $a1 online resource (435 p.) 225 1 $aRoutledgeCurzon studies in tantric traditions 225 0$aRoutledgeCurzon studies in tantric traditions 300 $aDescription based upon print version of record. 311 $a0-415-59138-4 311 $a0-7007-1470-7 320 $aIncludes bibliographical references and index. 327 $apart one. The face of monasticism -- part two. Truth and hierarchy in tantric ritual -- part three. Local rites -- part four. Authority and the person in Gelukpa monasticism -- part five. Ideology, ritual and state. 330 $aThis is a major anthropological study of contemporary Tibetan Buddhist monasticism and tantric ritual in the Ladakh region of North-West India and of the role of tantric ritual in the formation and maintenance of traditional forms of state structure and political consciousness in Tibet.
Containing detailed descriptions and analyses of monastic ritual, the work builds up a picture of Tibetan tantric traditions as they interact with more localised understandings of bodily identity and territorial cosmology, to produce a substantial re-interpretation of the place of monks as ritual performer 410 0$aRoutledge Studies in Tantric Traditions 606 $aBuddhist monasticism and religious orders 606 $aAuthority$xReligious aspects 608 $aElectronic books. 615 0$aBuddhist monasticism and religious orders. 615 0$aAuthority$xReligious aspects. 676 $a294.3/923 700 $aMills$b Martin A.$0887889 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910464405603321 996 $aIdentity, ritual and state in Tibetan Buddhism$91983268 997 $aUNINA LEADER 02309nam 2200481 450 001 9910484769703321 005 20210329022818.0 010 $a981-15-9551-8 024 7 $a10.1007/978-981-15-9551-6 035 $a(CKB)5460000000008559 035 $a(DE-He213)978-981-15-9551-6 035 $a(MiAaPQ)EBC6450843 035 $a(PPN)259466050 035 $a(EXLCZ)995460000000008559 100 $a20210329d2021 uy 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aChina's path to development $eagainst neoliberalism /$fAli Kadri 205 $a1st ed. 2021. 210 1$aSingapore :$cSpringer,$d[2021] 210 4$d©2021 215 $a1 online resource (XXII, 172 p. 3 illus., 2 illus. in color.) 300 $aIncludes index. 311 $a981-15-9550-X 330 $aThis book is a treatise against neoliberalism illuminated by the path of China. China is a model to be mimicked, but more so theoretically than by replication. If anything, nations of the global South must rid themselves of neoliberally imposed ?one-size-fits all? models, instrumentalised to shift value to US empire. Neoliberal models, robbing nations of their histories and resources, are negative ?best practice? serving the interests of the hegemon. Developing nations need to search for the theory that corresponds to their own conditions and development strategies. China?s experience, anchored in labour as the historical agent, offers numerous theoretical cues as to how to build comparable home-grown paths. Thinking development with a subject voids reductionist politics in favour of sober class analysis. The study concludes by restating the age-old wisdom that there is no development without the rule of labour. 606 $aEconomic development$zChina 606 $aEconomic development$zDeveloping countries 606 $aNeoliberalism 615 0$aEconomic development 615 0$aEconomic development 615 0$aNeoliberalism. 676 $a297.35 700 $aKadri$b Ali$0878627 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910484769703321 996 $aChina's path to development$92571561 997 $aUNINA LEADER 03217nam 2200373 450 001 9910724370703321 005 20240115233909.0 035 $a(CKB)5470000002601716 035 $a(NjHacI)995470000002601716 035 $a(EXLCZ)995470000002601716 100 $a20230626d2019 uy 0 101 0 $afre 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aWassily Leontief et la science e?conomique $eSuivi de « Les mathe?matiques dans la science e?conomique », de Wassily Leontief /$fAmanar Akhabbar and Wassily Leontief 210 1$aLyon, France :$cENS E?ditions,$d2019. 215 $a1 online resource (262 pages) 330 $aDes travaux de Wassily Leontief, on retient surtout ses tableaux entre?es-sorties (TES), les ce?le?bres TES de la comptabilite? nationale, en oubliant l'ambition scientifique au service de laquelle ils avaient e?te? conc?us. De?veloppe? a? Harvard dans les anne?es 1930, le TES est un e?le?ment dans un dispositif scientifique visant a? faire de l'e?conomie une science empirique. Il est une matrice comptable associe?e a? un mode?le mathe?matique de l'e?quilibre e?conomique ge?ne?ral. Ce dispositif est conc?u comme une alternative a? l'e?conome?trie que Leontief conside?re mal e?quipe?e pour re?soudre le proble?me de l'association de la the?orie a? la mesure statistique. C'est qu'en e?conomie, selon l'expression d'Alain Desrosie?res, le mariage entre la the?orie et les statistiques est tardif et que le branchement ne va pas de soi. Cet essai pre?sente d'abord la me?thodologie e?conomique de Leontief et montre comment elle s'inse?re dans les grands de?bats e?piste?mologiques de la discipline jusqu'a? aujourd'hui. L'ouvrage propose ensuite une re?e?dition de l'article de Leontief « Les mathe?matiques et la science e?conomique » (1954). In Europe, Wassily Leontief is remembered mainly for his input-output tables, which are considered a useful tool for national accounting. However, the scientific project which led to the development of IOTs has been ignored. IOTs were developed by Leontief at Harvard in the 1930s, as a component of a scientific scheme designed to make economics a genuine empirical science. IOTs were, indeed, conceived as an accounting matrix twinned with a mathematical model of general economic equilibrium. The scheme was designed as an alternative to econometrics, as Leontief considered the latter ill-equipped to link economic theory with statistical measurement. As Alain Desrosie?res once stated, in economics, the "marriage" between economic theory and statistics was slow to emerge and the connection was not straightforward. 517 $aWassily Leontief et la science économique 606 $aEconomics 606 $aInput-output analysis 615 0$aEconomics. 615 0$aInput-output analysis. 676 $a330 700 $aAkhabbar$b Amanar$01302910 702 $aLeontief$b Wassily$f1906-1999, 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a9910724370703321 996 $aWassily Leontief et la science e?conomique$93392085 997 $aUNINA