LEADER 05401nam 2201345 450 001 9910463668803321 005 20210515004225.0 010 $a1-4008-5047-9 024 7 $a10.1515/9781400850471 035 $a(CKB)2670000000543850 035 $a(EBL)1584943 035 $a(OCoLC)874965990 035 $a(SSID)ssj0001180246 035 $a(PQKBManifestationID)11786964 035 $a(PQKBTitleCode)TC0001180246 035 $a(PQKBWorkID)11198924 035 $a(PQKB)10909693 035 $a(MiAaPQ)EBC1584943 035 $a(StDuBDS)EDZ0001059570 035 $a(OCoLC)877868292 035 $a(MdBmJHUP)muse43271 035 $a(DE-B1597)453996 035 $a(OCoLC)979686259 035 $a(DE-B1597)9781400850471 035 $a(Au-PeEL)EBL1584943 035 $a(CaPaEBR)ebr10853227 035 $a(CaONFJC)MIL585099 035 $a(EXLCZ)992670000000543850 100 $a20140407h20142014 uy 0 101 0 $aeng 135 $aurun#---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aTradition and the formation of the Talmud /$fMoulie Vidas 205 $aCore Textbook 210 1$aPrinceton, New Jersey ;$aOxfordshire, England :$cPrinceton University Press,$d2014. 210 4$dİ2014 215 $a1 online resource (251 p.) 300 $aBased on a thesis (Ph. D) Princeton University, 2009. 311 0 $a0-691-17086-X 311 0 $a0-691-15486-4 320 $aIncludes bibliographical references and indexes. 327 $tFront matter --$tContents --$tA Note on Style Conventions --$tIntroduction --$tPart I --$tChapter One. The Alterity of Tradition --$tChapter Two. The Division into Layers --$tChapter Three. Composition as Critique --$tPart II --$tChapter Four. Scholars, Transmitters, and the Making of Talmud --$tChapter Five. The Debate about Recitation --$tChapter Six. Tradition and Vision --$tConclusion --$tAcknowledgments --$tBibliography --$tSource Index --$tSubject Index 330 $aTradition and the Formation of the Talmud offers a new perspective on perhaps the most important religious text of the Jewish tradition. It is widely recognized that the creators of the Talmud innovatively interpreted and changed the older traditions on which they drew. Nevertheless, it has been assumed that the ancient rabbis were committed to maintaining continuity with the past. Moulie Vidas argues on the contrary that structural features of the Talmud were designed to produce a discontinuity with tradition, and that this discontinuity was part and parcel of the rabbis' self-conception. Both this self-conception and these structural features were part of a debate within and beyond the Jewish community about the transmission of tradition. Focusing on the Babylonian Talmud, produced in the rabbinic academies of late ancient Mesopotamia, Vidas analyzes key passages to show how the Talmud's creators contrasted their own voice with that of their predecessors. He also examines Zoroastrian, Christian, and mystical Jewish sources to reconstruct the debates and wide-ranging conversations that shaped the Talmud's literary and intellectual character. 606 $aTalmud$xHistory 606 $aJewish law$xInterpretation and construction 608 $aElectronic books. 610 $aAmoraic tradition. 610 $aBabylonian Talmud. 610 $aBava Qamma. 610 $aChristian literature. 610 $aChristian sources. 610 $aChristianity. 610 $aChristians. 610 $aHekhalot literature. 610 $aHekhalot tradition. 610 $aIsrael. 610 $aJewish culture. 610 $aJewish genealogy. 610 $aJewish history. 610 $aJewish people. 610 $aJewish tradition. 610 $aJews. 610 $aJudaism. 610 $aMesopotamia. 610 $aOral Torah. 610 $aPalestinian Talmud. 610 $aRav Yehuda. 610 $aSar ha-Torah narrative. 610 $aScripture. 610 $aTorah study. 610 $aWritten Torah. 610 $aZoroastrian literature. 610 $aZoroastrian ritual. 610 $aZoroastrian sources. 610 $aanonymous layer. 610 $aapodictic rulings. 610 $aattributed rulings. 610 $aauthority. 610 $acomposition. 610 $adialectic. 610 $adiscontinuity. 610 $agenealogical knowledge. 610 $agenealogical tradition. 610 $aintellectual history. 610 $alayered structure. 610 $aliterary design. 610 $aliturgy. 610 $amystical Jewish sources. 610 $aoral tradition. 610 $arabbinic culture. 610 $arabbis. 610 $arecitation. 610 $areligious text. 610 $asacred texts. 610 $ascholarship. 610 $aself-definition. 610 $aself-presentation. 610 $astam. 610 $asugya. 610 $asugyot. 610 $atanna'im. 610 $atradition. 615 0$aTalmud$xHistory. 615 0$aJewish law$xInterpretation and construction. 676 $a296.1/25066 700 $aVidas$b Moulie$f1983-$01031501 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910463668803321 996 $aTradition and the formation of the Talmud$92448918 997 $aUNINA LEADER 02208nam 2200625 450 001 9910782590403321 005 20230213211620.0 010 $a1-280-60501-4 010 $a9786610605019 010 $a0-19-802003-1 035 $a(CKB)1000000000555669 035 $a(EBL)270869 035 $a(OCoLC)476005900 035 $a(SSID)ssj0000298699 035 $a(PQKBManifestationID)12096692 035 $a(PQKBTitleCode)TC0000298699 035 $a(PQKBWorkID)10362608 035 $a(PQKB)10995358 035 $a(MiAaPQ)EBC270869 035 $a(Au-PeEL)EBL270869 035 $a(CaPaEBR)ebr11303203 035 $a(CaONFJC)MIL60501 035 $a(EXLCZ)991000000000555669 100 $a20161205h19661966 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 12$aA history of broadcasting in the United States$hVolume 1$iA tower in Babel : to 1933 /$fErik Barnouw 210 1$aNew York :$cOxford University Press,$d1966. 210 4$dİ1966 215 $a1 online resource (367 p.) 300 $aDescription based upon print version of record. 311 $a0-19-500474-4 320 $aIncludes bibliographical references and index. 327 $aContents; Introduction; 1 VOICES; 2 WAR; 3 TOWERS; 4 WEB; 5 PANIC; APPENDIX A: Chronology; APPENDIX B: Laws; BIBLIOGRAPHY; INDEX 330 $aTells how radio and television became an integral part of American life, of how a toy became an industry and a force in politics, business, education, religion, and international affairs. 606 $aBroadcasting$zUnited States$xHistory 606 $aBroadcasting$zUnited States 606 $aTelevision broadcasting$zUnited States$xHistory 606 $aTelevision broadcasting$zUnited States 615 0$aBroadcasting$xHistory. 615 0$aBroadcasting 615 0$aTelevision broadcasting$xHistory. 615 0$aTelevision broadcasting 676 $a384.54 700 $aBarnouw$b Erik$0141945 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910782590403321 996 $aHistory of broadcasting in the United States$9713453 997 $aUNINA