LEADER 06431nam 2200673 450 001 9910463619203321 005 20200903223051.0 010 $a90-04-28253-X 024 7 $a10.1163/9789004282537 035 $a(CKB)2670000000578915 035 $a(EBL)1877212 035 $a(SSID)ssj0001380824 035 $a(PQKBManifestationID)12507732 035 $a(PQKBTitleCode)TC0001380824 035 $a(PQKBWorkID)11371995 035 $a(PQKB)11410503 035 $a(MiAaPQ)EBC1877212 035 $a(OCoLC)889181080$z(OCoLC)889167547 035 $a(nllekb)BRILL9789004282537 035 $a(Au-PeEL)EBL1877212 035 $a(CaPaEBR)ebr10992564 035 $a(CaONFJC)MIL666178 035 $a(OCoLC)898157485 035 $a(EXLCZ)992670000000578915 100 $a20141222h20152015 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aAfter orientalism $ecritical perspectives on western agency and eastern re-appropriations /$fedited by Franc?ois Pouillon, Jean-Claude Vatin 210 1$aLeiden, Netherlands :$cBRILL,$d2015. 210 4$d©2015 215 $a1 online resource (303 p.) 225 1 $aLeiden Studies in Islam and Society,$x2210-8920 ;$vVolume 2 300 $aIncludes index. 311 $a90-04-28252-1 311 $a1-322-34896-0 320 $aIncludes bibliographical references and index. 327 $tFront Matter /$rFrançois Pouillon and Jean-Claude Vatin -- $tOrientalism, Dead or Alive? A French History /$rFrançois Pouillon -- $tThe Real Discourses of Orientalism /$rRobert Irwin -- $tThe Invention of Islamic Law: A History of Western Studies of Islamic Normativity and Their Spread in the Orient /$rLéon Buskens and Baudouin Dupret -- $tThe Forbidden Orient! Endo-Exoticism and Anti-Anthropological Nationalism in the Writings of Some Contemporary Moroccan Intellectuals /$rZakaria Rhani -- $tBetween Tolerance and Persecution: North Africans on North African Jewish History /$rJessica M. Marglin -- $t?It is Good to Know Something of Various Peoples? Ways of Life? /$rOlivier Herrenschmidt -- $tThe Ottoman Empire and Orientalism: An Awkward Relationship /$rEdhem Eldem -- $t?Go West?: Variations on Kemalist Orientalism /$rEmmanuel Szurek -- $tSome Side Effects of a Progressive Orientology: Academic Visions of Islam in the Soviet South after Stalin /$rStéphane A. Dudoignon -- $tMinority Nationalities in China: Internal Orientalism /$rElisabeth Allès -- $tThe Museum of Arab Art in Cairo (1869?2014): A Disoriented Heritage? /$rJean-Gabriel Leturcq -- $tA Genealogy of Egyptian Folklore: Ahmad Amîn as a Reader of Edward Lane /$rEmmanuelle Perrin -- $tMohamed Galal (1906?1943): A Pioneering Egyptian Anthropologist /$rNicholas S. Hopkins -- $tItalian Colonial Knowledge and Identity-Shaping in Libya: A Dual Instrumentalization of Endogenous Anthropological Knowledge /$rMouldi Lahmar -- $tArab Receptions of the Arabian Nights: Between Contemptuous Dismissal and Recognition /$rSylvette Larzul -- $tThe Invention of the Moroccan Carpet /$rAlain de Pommereau -- $tCreative Differences, Creating Difference: Imagining the Producers of Moroccan Fashion and Textiles /$rClaire Nicholas -- $tMiddle Eastern Collections of Orientalist Painting at the Turn of the 21st Century: Paradoxical Reversal or Persistent Misunderstanding? /$rMercedes Volait -- $tAfter Orientalism: Returning the Orient to the Orientals /$rJean-Claude Vatin -- $tList of Contributors /$rFrançois Pouillon and Jean-Claude Vatin -- $tIndex /$rFrançois Pouillon and Jean-Claude Vatin. 330 $aThe debate on Orientalism began some fifty years ago in the wake of decolonization. While initially considered a turning point, Edward Said?s Orientalism (1978) was in fact part of a larger academic endeavor ? the political critique of ?colonial science? ? that had already significantly impacted the humanities and social sciences. In a recent attempt to broaden the debate, the papers collected in this volume, offered at various seminars and an international symposium held in Paris in 2010-2011, critically examine whether Orientalism, as knowledge and as creative expression, was in fact fundamentally subservient to Western domination. By raising new issues, the papers shift the focus from the center to the peripheries, thus analyzing the impact on local societies of a major intellectual and institutional movement that necessarily changed not only their world, but the ways in which they represented their world. World history, which assumes a plurality of perspectives, leads us to observe that the Saidian critique applies to powers other than Western European ones ? three case studies are considered here: the Ottoman, Russian (and Soviet), and Chinese empires. Other essays in this volume proceed to analyze how post-independence states have made use of the tremendous accumulation of knowledge and representations inherited from previous colonial regimes for the sake of national identity, as well as how scholars change and adapt what was once a hegemonic discourse for their own purposes. What emerges is a new landscape in which to situate research on non-Western cultures and societies, and a road-map leading readers beyond the restrictive dichotomy of a confrontation between West and East. With contributions by: Elisabeth Allès; Léon Buskens; Stéphane A. Dudoignon; Baudouin Dupret; Edhem Eldem; Olivier Herrenschmidt; Nicholas S. Hopkins; Robert Irwin; Mouldi Lahmar; Sylvette Larzul; Jean-Gabriel Leturcq; Jessica Marglin; Claire Nicholas; Emmanuelle Perrin; Alain de Pommereau; François Pouillon; Zakaria Rhani; Emmanuel Szurek; Jean-Claude Vatin; Mercedes Volait 410 0$aLeiden studies in Islam and society ;$vVolume 2. 606 $aOrientalism$vCongresses 606 $aEast and West$vCongresses 607 $aMiddle East$xCivilization$vCongresses 608 $aElectronic books. 615 0$aOrientalism 615 0$aEast and West 676 $a303.48/2182105 702 $aPouillon$b Franc?ois 702 $aVatin$b Jean-Claude 712 12$aColloque "L'orientalisme et apreI??s? - Meditations, appropriations, contestations"$f(2011 :$eParis, France) 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910463619203321 996 $aAfter orientalism$91930461 997 $aUNINA LEADER 03240nam 2200601 450 001 9910465350603321 005 20170919203742.0 010 $a90-04-32351-1 024 7 $a10.1163/9789004323513 035 $a(CKB)3710000000744226 035 $a(PQKBManifestationID)16499882 035 $a(PQKBWorkID)15031948 035 $a(PQKB)20553881 035 $a(MiAaPQ)EBC4750824 035 $a(nllekb)BRILL9789004323513 035 $a(EXLCZ)993710000000744226 100 $a20170904h20162016 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe poverty of work $eselling servant, slave and temporary labor on the free market /$fby David Van Arsdale 210 1$aLeiden, [The Netherlands] ;$aBoston, [Massachusetts] :$cBrill,$d2016. 210 4$d©2016 215 $a1 online resource (227 pages) $cillustrations, tables 225 1 $aStudies in Critical Social Sciences,$x1573-4234 ;$vVolume 90 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a90-04-32337-6 320 $aIncludes bibliographical references and index. 327 $aPreliminary Material -- A Perfect Marriage: Flexible Employment Standards and the Staffing Industry -- Inside Employment Agency Labor: Participant Observation Experiences -- Exchange Alley: The Origins of Employment Agencies -- From Slave Agency to Temporary Help: The Historical Development of Employment Agencies -- The Poverty of Work: Shifting from Jobs that Solved Poverty to Jobs that Make It -- Preventing the Reproduction of Deprived Employment Statuses among Temporary Laborers -- Appendix -- Bibliography -- Index. 330 $aIn The Poverty of Work , Van Arsdale goes inside the world of temping and discovers a type of work dreadfully insecure yet growing rapidly. Furthermore, through a comprehensive historiography, he illustrates how employment agencies moved from England to North America during the colonial period, where they sold workers into many deprived employment statuses, including indentured servitude and slavery. Van Arsdale contends that had the history of employment agencies been better understood, they would have likely been abolished with slavery, or at the very least, more tightly controlled by government. Today, left largely unregulated, employment agencies are powerful corporations generating astonishing revenue by selling flexible, on-demand temporary workers. 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