LEADER 03931nam 2200793Ia 450 001 9910463608703321 005 20200520144314.0 010 $a0-8232-4054-1 010 $a0-8232-4931-X 035 $a(CKB)3240000000064883 035 $a(EBL)3239599 035 $a(OCoLC)923763718 035 $a(SSID)ssj0000611400 035 $a(PQKBManifestationID)11374548 035 $a(PQKBTitleCode)TC0000611400 035 $a(PQKBWorkID)10644899 035 $a(PQKB)11462213 035 $a(StDuBDS)EDZ0000092895 035 $a(MiAaPQ)EBC3239599 035 $a(OCoLC)821725644 035 $a(MdBmJHUP)muse16189 035 $a(Au-PeEL)EBL3239599 035 $a(CaPaEBR)ebr10539015 035 $a(EXLCZ)993240000000064883 100 $a20110922d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aBeyond the mushroom cloud$b[electronic resource] $ecommemoration, religion, and responsibility after Hiroshima /$fYuki Miyamoto 205 $a1st ed. 210 $aNew York $cFordham University Press$d2012 215 $a1 online resource (251 p.) 225 0 $aBordering religions : concepts, conflicts, and conversations 300 $aDescription based upon print version of record. 311 $a0-8232-4050-9 320 $aIncludes bibliographical references (p. [217]-225) and index. 327 $aIntroduction: The Ethics of Commemoration -- pt. 1. Commemoration -- Toward a Community of Memory -- Dialogue with the Dead : The Yasukuni Shinto Shrine and Hiroshima Peace Memorial Park -- pt. 2. Religious Interpretations -- Beyond Good and Evil : Koji Shigenobu and the True Pure Land Understanding of the Atomic Bombing -- Sacrificial Lambs : Nagai Takashi and the Roman Catholic Interpretation of the Bombing -- pt. 3. Responsibility -- Women in Atomic Bomb Narratives : Hagiography, Alterity, and Non-Nomological Ethics -- Postscript: After Too Many Mushroom Clouds -- Afterword. 330 $aHow should the horror of the atom bomb be remembered? In what ways might we remember so that the terrible experience of its use might be transformed into hope for a universal community of peace? In a fascinating case study in comparative religion, this book traces the struggle of the hibakusha, the survivors of the 1945 bombings, to make sense of their experiences through an ethic of Gnot retaliation, but reconciliation.G The predominant religious group in Hiroshima was True Pure Land Buddhism. From this sect emerged an account of the bombings in terms of karma, the misdeeds of humansGin the c 410 0$aBordering Religions: Concepts, Conflicts, and Conversations 606 $aAtomic bomb victims$xReligious life$zJapan$zHiroshima-shi 606 $aCollective memory$vCase studies 606 $aCollective memory$zJapan$zHiroshima-shi 606 $aMemorials$zJapan$zHiroshima-shi 606 $aNuclear warfare$xMoral and ethical aspects 606 $aPeace movements$zJapan$zHiroshima-shi 606 $aResponsibility$xSocial aspects$vCase studies 606 $aResponsibility$xSocial aspects$zJapan$zHiroshima-shi 607 $aHiroshima-shi (Japan)$xHistory$yBombardment, 1945$xMoral and ethical aspects 607 $aHiroshima-shi (Japan)$xReligious life and customs 608 $aElectronic books. 615 0$aAtomic bomb victims$xReligious life 615 0$aCollective memory 615 0$aCollective memory 615 0$aMemorials 615 0$aNuclear warfare$xMoral and ethical aspects. 615 0$aPeace movements 615 0$aResponsibility$xSocial aspects 615 0$aResponsibility$xSocial aspects 676 $a940.54/2521954 700 $aMiyamoto$b Yuki$0929048 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910463608703321 996 $aBeyond the mushroom cloud$92087934 997 $aUNINA