LEADER 01537nam--2200433---450- 001 990006106430203316 005 20151216125233.0 010 $a978-88-343-2981-8 035 $a000610643 035 $aUSA01000610643 035 $a(ALEPH)000610643USA01 035 $a000610643 100 $a20151014d2015----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $a||||||||001yy 200 1 $aResponsabilità e creatività$ealla ricerca di un uomo nuovo$esecoli XI-XIII$eatti del Convegno internazionale, Brescia, 12-14 settembre 2013$fa cura di Giancarlo Andenna, Elisabetta Filippini 210 $aMilano$cVita e pensiero$d2015 215 $aVI, 141 p.$d24 cm 225 2 $aVita e pensiero$iUniversità 225 1 $aRicerche$iStoria 225 2 $a<> settimane internazionali della Mendola$iNuova serie$v4 410 0$aVita e pensiero$iUniversità 410 0$aRicerche$iStoria 410 0$a<> settimane internazionali della Mendola$iNuova serie$v4 606 0 $aAntropologia culturale$zSec. 11.-13.$xAtti di congressi$2BNCF 676 $a246.550902 702 1$aANDENNA,$bGiancarlo 702 1$aFILIPPINI,$bElisabetta 801 0$aIT$bsalbc$gISBD 912 $a990006106430203316 951 $aII.2. 6265$b251202 L.M.$cII.2.$d00347964 959 $aBK 969 $aUMA 979 $aPASSARO$b90$c20151216$lUSA01$h1247 979 $aPASSARO$b90$c20151216$lUSA01$h1249 979 $aPASSARO$b90$c20151216$lUSA01$h1252 996 $aResponsabilità e creatività$91383821 997 $aUNISA LEADER 05094nam 2200817 450 001 9910463544903321 005 20210510213625.0 010 $a0-8122-2414-0 010 $a0-8122-0989-3 024 7 $a10.9783/9780812209891 035 $a(CKB)2670000000560417 035 $a(EBL)3442522 035 $a(SSID)ssj0001260405 035 $a(PQKBManifestationID)11710812 035 $a(PQKBTitleCode)TC0001260405 035 $a(PQKBWorkID)11311425 035 $a(PQKB)10589691 035 $a(MiAaPQ)EBC3442522 035 $a(OCoLC)881137418 035 $a(MdBmJHUP)muse32973 035 $a(DE-B1597)449861 035 $a(DE-B1597)9780812209891 035 $a(Au-PeEL)EBL3442522 035 $a(CaPaEBR)ebr11045932 035 $a(CaONFJC)MIL682640 035 $a(EXLCZ)992670000000560417 100 $a20150428h20142014 uy 0 101 0 $aeng 135 $aurnnu---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aBackroads pragmatists $eMexico's melting pot and civil rights in the United States /$fRuben Flores 205 $a1st ed. 210 1$aPhiladelphia, [Pennsylvania] :$cUniversity of Pennsylvania Press,$d2014. 210 4$d©2014 215 $a1 online resource (360 p.) 225 1 $aPolitics and Culture in Modern America 300 $aIncludes index. 311 0 $a1-322-51358-9 311 0 $a0-8122-4620-9 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tIntroduction --$tChapter 1. A Symphony of Cultures --$tChapter 2. Shock Troops --$tChapter 3. The Language of Experience --$tChapter 4. The School and Society --$tChapter 5. The Yaqui Way of Life --$tChapter 6. ??The Sun Has Exploded??: Integration and the California School --$tChapter 7. Texas and the Parallel Worlds of Civil Rights --$tEpilogue. Pragmatism and the Decline of Dewey --$tNotes --$tIndex --$tAcknowledgments 330 $aLike the United States, Mexico is a country of profound cultural differences. In the aftermath of the Mexican Revolution (1910-20), these differences became the subject of intense government attention as the Republic of Mexico developed ambitious social and educational policies designed to integrate its multitude of ethnic cultures into a national community of democratic citizens. To the north, Americans were beginning to confront their own legacy of racial injustice, embarking on the path that, three decades later, led to the destruction of Jim Crow. Backroads Pragmatists is the first book to show the transnational cross-fertilization between these two movements. In molding Mexico's ambitious social experiment, post revolutionary reformers adopted pragmatism from John Dewey and cultural relativism from Franz Boas, which, in turn, profoundly shaped some of the critical intellectual figures in the Mexican American civil rights movement. The Americans Ruben Flores follows studied Mexico's integration theories and applied them to America's own problem, holding Mexico up as a model of cultural fusion. These American reformers made the American West their laboratory in endeavors that included educator George I. Sanchez's attempts to transform New Mexico's government agencies, the rural education campaigns that psychologist Loyd Tireman adapted from the Mexican ministry of education, and anthropologist Ralph L. Beals's use of applied Mexican anthropology in the U.S. federal courts to transform segregation policy in southern California. Through deep archival research and ambitious synthesis, Backroads Pragmatists illuminates how nation-building in post revolutionary Mexico unmistakably influenced the civil rights movement and democratic politics in the United States. Published in cooperation with the William P. Clements Center for Southwest Studies at Southern Methodist University. 410 0$aPolitics and culture in modern America. 606 $aCultural pluralism$zMexico$xHistory$y20th century 606 $aNationalism$zMexico$xHistory$y20th century 606 $aEducation and state$zMexico$xHistory$y20th century 606 $aCivil rights movements$zUnited States$xHistory$y20th century 606 $aSocial movements$zSouthwest, New$xHistory$y20th century 606 $aSocial reformers$zMexico$xHistory$y20th century 606 $aSocial reformers$zUnited States$xHistory$y20th century 607 $aMexico$xPolitics and government$y1910-1946 608 $aElectronic books. 615 0$aCultural pluralism$xHistory 615 0$aNationalism$xHistory 615 0$aEducation and state$xHistory 615 0$aCivil rights movements$xHistory 615 0$aSocial movements$xHistory 615 0$aSocial reformers$xHistory 615 0$aSocial reformers$xHistory 676 $a972.08/2 700 $aFlores$b Ruben$f1967-$01037229 712 02$aWilliam P. 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