LEADER 02483nam 2200673 a 450 001 9910463463603321 005 20211018192120.0 010 $a0-472-02909-6 024 7 $a10.3998/mpub.5159114 035 $a(CKB)3170000000060258 035 $a(EBL)3415145 035 $a(SSID)ssj0000872196 035 $a(PQKBManifestationID)11536652 035 $a(PQKBTitleCode)TC0000872196 035 $a(PQKBWorkID)10830826 035 $a(PQKB)11444017 035 $a(MiAaPQ)EBC3415145 035 $a(OCoLC)842263786 035 $a(MdBmJHUP)muse24867 035 $a(MiU)10.3998/mpub.5159114 035 $a(Au-PeEL)EBL3415145 035 $a(CaPaEBR)ebr10692976 035 $a(CaONFJC)MIL484798 035 $a(OCoLC)923505934 035 $a(EXLCZ)993170000000060258 100 $a20130107d2013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aSensational devotion$b[electronic resource] $eevangelical performance in twenty-first-century America /$fJill Stevenson 210 $aAnn Arbor $cUniversity of Michigan Press$d2013 215 $a1 online resource (329 p.) 300 $aDescription based upon print version of record. 311 $a0-472-11873-0 320 $aIncludes bibliographical references and index. 327 $aIntroduction: evangelical performative culture -- Embodied belief, affective piety, and evangelical dramaturgy -- Energetic enactments of Jesus -- "Behold the lamb": passion playing, intermediality, and the Gibson affect -- The "great passion play" and evangelical blends -- The creation museum as engaged orthodoxy -- Megachurches: cultivating affective atmosphere. 606 $aTheater$xReligious aspects 606 $aTheater$zUnited States$xHistory$y21st century 606 $aPerformance art 606 $aEvangelicalism in literature 606 $aEvangelicalism$zUnited States$xHistory$y21st century 608 $aElectronic books. 615 0$aTheater$xReligious aspects. 615 0$aTheater$xHistory 615 0$aPerformance art. 615 0$aEvangelicalism in literature. 615 0$aEvangelicalism$xHistory 676 $a792.0973 700 $aStevenson$b Jill$01028179 712 02$aMichigan Publishing (University of Michigan) 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910463463603321 996 $aSensational devotion$92444065 997 $aUNINA LEADER 02095nam 2200409Ia 450 001 996394998803316 005 20200824132014.0 035 $a(CKB)3810000000008266 035 $a(EEBO)2240932685 035 $a(OCoLC)ocm39960826e 035 $a(OCoLC)39960826 035 $a(EXLCZ)993810000000008266 100 $a19980929d1634 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 10$aSynopsis papismi, that is, A generall view of papistrie$b[electronic resource] $evvherein the whole mysterie of iniquitie, and summe of antichristian doctrine is set downe, which is maintained this day by the synagogue of Rome, against the church of Christ : together with an antithesis of the true Christian faith, and an antidotum or counterpoyson out of Scripture, against the Whore of Babylons filthy cup of abominations : confuted by Scriptures, fathers, councels ... : divided into five books or centuries ... ; there are also annexed in the end three tables .. 205 $aNow the fifth time published ...$bwith addition of a preface truly relating the life and death of ... Andrew Willet, the author ... / by Peter Smith ... 210 $aLondon $cPrinted by John Haviland, and are to be sold by Robert Milbourne$d1634 215 $a[46], 1352 [i.e.1379], [34] p 300 $aEach part has special t.p. 300 $aNumerous errors in paging; p. 1233-1243 repeated in number only. 300 $aIncludes "Tetrastylon papismi ... The fourth time published"--p. 1244ff. 300 $aImperfect: faded, with loss of print. 300 $aSignatures: A-B⁶, a-c⁴, C-5N⁶, n⁸, O-6C⁶, 6D⁴. 300 $aReproduction of original in: Harvard University. Library. 330 $aeebo-0167 606 $aPapacy 615 0$aPapacy. 700 $aWillet$b Andrew$f1562-1621.$01001089 701 $aSmith$b Peter$fd. 1652? or 3?$01001090 801 0$bEBK 801 1$bEBK 801 2$bWaOLN 906 $aBOOK 912 $a996394998803316 996 $aSynopsis papismi, that is, A generall view of papistrie$92297784 997 $aUNISA LEADER 04164nam 2200721 450 001 9910815052903321 005 20230803221111.0 010 $a1-61811-073-X 024 7 $a10.1515/9781618110732 035 $a(CKB)2550000001256720 035 $a(EBL)3110551 035 $a(SSID)ssj0001211866 035 $a(PQKBManifestationID)11795745 035 $a(PQKBTitleCode)TC0001211866 035 $a(PQKBWorkID)11205437 035 $a(PQKB)10216296 035 $a(MiAaPQ)EBC3110551 035 $a(DE-B1597)541152 035 $a(OCoLC)876183888 035 $a(DE-B1597)9781618110732 035 $a(Au-PeEL)EBL3110551 035 $a(CaPaEBR)ebr10857392 035 $a(CaONFJC)MIL588447 035 $a(OCoLC)922977950 035 $a(EXLCZ)992550000001256720 100 $a20140419h20142014 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aEros and tragedy $eJewish male fantasies and the masculine revolution of Zionism /$fOfer Nordheimer Nur ; cover design by Ivan Grave 210 1$aBrighton, Massachusetts :$cAcademic Studies Press,$d2014. 210 4$d2014 215 $a1 online resource (224 p.) 225 1 $aIsrael: Society, Culture, and History 300 $aDescription based upon print version of record. 311 $a1-936235-85-4 311 $a1-306-57196-0 320 $aIncludes bibliographical references. 327 $tFrontmatter -- $tTable of Contents -- $tPreface and Acknowledgments -- $tIntroduction -- $tChapter I. Eastern Galicia and Vienna: Hashomer, Tse'irei Tsiyon, and the Origins of Hashomer Hatzair -- $tChapter II. The "Sexual Problem" in the Youth Movement: From Denial, to Love, to Eros -- $tChapter III. Tragic Man: An Aesthetic of Anarchism -- $tChapter IV. Eros and Tragedy: Dionysos in the Galilee -- $tChapter V. Martin Buber and Gustav Landauer: Gemeinschaft and Subterranean Judaism -- $tChapter VI. Dancing, Working, and Public Confessions: The Eda Takes Its Form -- $tChapter VII. The Eda of Hashomer Hatzair as Mnnerbund: A Jewish Male Fantasy Comes Full Central European Circle -- $tChapter VIII. The Tragic Hero Metamorphoses into a Sensitive Man -- $tBibliography -- $tIndex 330 $aBetween 1920 and 1922, hundreds of members of the Hashomer Hatzair youth movement left the defunct Habsburg Monarchy and sailed to Palestine, where a small group of members of the movement established Upper Bitania, one of the communities that laid the foundation for Israel's kibbutz movement. Their social experiment lasted only eight months, but it gave birth to a powerful myth among Jewish youth which combined a story about a heroic Zionist deed, based on the trope of tragedy, with a model for a new type of community that promised no less than a total, absolute elimination of all physical and mental barriers between isolated individuals and their fusion into one entity. This entity was named "the erotic community." In its quest for human regeneration, Upper Bitania embarked on a journey into a highly specific variant of modern life that, at its core, tried to combine the most profound Nietzscheanism with the insights of Sigmund Freud, all in an anti-capitalist quest for an organic community of "new men." The quest for a "new man" was to compensate for a crisis of manliness and betrays an obsession with masculinity and male bonding, and their effects on the ideal man and woman. 410 0$aIsrael (Boston, Mass.) 606 $aMasculinity$zPalestine$xHistory 606 $aJewish men$zPalestine$xAttitudes$xHistory 606 $aJewish men$zPalestine$xPsychology$xHistory 606 $aZionism 615 0$aMasculinity$xHistory. 615 0$aJewish men$xAttitudes$xHistory. 615 0$aJewish men$xPsychology$xHistory. 615 0$aZionism. 676 $a155.332 686 $a89.29$2bcl 686 $a15.59$2bcl 700 $aNur$b Ofer Nordheimer$01636295 702 $aGrave$b Ivan 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910815052903321 996 $aEros and tragedy$93977480 997 $aUNINA