LEADER 03148nam 22005892 450 001 9910463271103321 005 20151005020622.0 010 $a1-107-46152-9 010 $a1-139-89292-4 010 $a1-107-45944-3 010 $a1-107-46515-X 010 $a1-107-47222-9 010 $a1-107-46867-1 010 $a1-139-85643-X 035 $a(CKB)2670000000406417 035 $a(EBL)1543570 035 $a(OCoLC)862614597 035 $a(SSID)ssj0000957208 035 $a(PQKBManifestationID)12397825 035 $a(PQKBTitleCode)TC0000957208 035 $a(PQKBWorkID)10979735 035 $a(PQKB)10833517 035 $a(UkCbUP)CR9781139856430 035 $a(MiAaPQ)EBC1543570 035 $a(Au-PeEL)EBL1543570 035 $a(CaPaEBR)ebr10774127 035 $a(CaONFJC)MIL538483 035 $a(EXLCZ)992670000000406417 100 $a20121109d2013|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aHeavenly priesthood in the Apocalypse of Abraham /$fAndrei A. Orlov$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2013. 215 $a1 online resource (xii, 214 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a1-107-03907-X 320 $aIncludes bibliographical references and indexes. 327 $aSanctuaries. The anthropomorphism of the earthly Temple: the idols of Terah's family -- The aniconism of the celestial Temple: the abode of the divine Voice -- The corporealism of the demonic Temple: the Kavod of Azazel -- Rituals. The priestly settings of the text: the Yom Kippur ceremony -- The transformation of the celebrants -- The mysteries of the throne room. 330 $aThe Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story - the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. 606 $aMysticism$xJudaism 615 0$aMysticism$xJudaism. 676 $a229/.913 700 $aOrlov$b Andrei A.$f1960-$01027890 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910463271103321 996 $aHeavenly priesthood in the Apocalypse of Abraham$92443619 997 $aUNINA