LEADER 01797cas--2200529---4500 001 990000333590203316 005 20110207142519.0 011 $a0001-4842 035 $a0033359 035 $aUSA010033359 035 $a(ALEPH)000033359USA01 035 $a0033359 100 $a20010202d1968----km-y0ENGy0103----ba 101 $aeng 102 $aUS 110 $aafazz--|||| 200 1 $aAccounts of chemical research$fAmerican Chemical Society 207 1$aA.1, n.1(1968)- 210 $aWashington$cAmerican Chemical Society$d1968- 215 $av.$cill.$d29 cm 326 $aMensile 606 0 $aChimica$xPeriodici$2BNCF 676 $a540.5 712 02$aAmerican Chemical Society 801 0$aIT$bsalbc$gISBD 856 4 $uhttp://pubs.acs.org/journal/achre4$4.$zOnline da workstation autorizzate 912 $a990000333590203316 958 $aSCI$bPER I$c1968-2009;$l1981; 959 $aSE 979 $aPATTY$b90$c20010202$lUSA01$h1405 979 $c20020403$lUSA01$h1641 979 $aPATRY$b90$c20040406$lUSA01$h1623 979 $aANGELA$b90$c20110107$lUSA01$h1613 979 $aANGELA$b90$c20110107$lUSA01$h1614 979 $aANGELA$b90$c20110110$lUSA01$h1213 979 $aCIANATIEMP$b90$c20110111$lUSA01$h0935 979 $aCIANATIEMP$b90$c20110111$lUSA01$h0936 979 $aCIANATIEMP$b90$c20110111$lUSA01$h0941 979 $aCIANATIEMP$b90$c20110111$lUSA01$h0942 979 $aCIANATIEMP$b90$c20110111$lUSA01$h0943 979 $aCIANATIEMP$b90$c20110111$lUSA01$h0943 979 $aCIANATIEMP$b90$c20110112$lUSA01$h1017 979 $aCIANATIEMP$b90$c20110126$lUSA01$h1224 979 $aCIANATIEMP$b90$c20110126$lUSA01$h1629 979 $aCIANATIEMP$b90$c20110207$lUSA01$h1425 996 $aAccounts of chemical research$9265237 997 $aUNISA LEADER 03317nam 2200613 450 001 9910462664103321 005 20200520144314.0 010 $a1-84904-386-8 010 $a1-84904-379-5 035 $a(CKB)2670000000431586 035 $a(EBL)1389076 035 $a(OCoLC)858763059 035 $a(MiAaPQ)EBC1389076 035 $a(Au-PeEL)EBL1389076 035 $a(CaPaEBR)ebr11235628 035 $a(CaONFJC)MIL895476 035 $a(EXLCZ)992670000000431586 100 $a20170106h20122012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 00$aCritical muslim$h2$iThe idea of Islam /$feditors, Ziauddin Sardar and Robin Yassin-Kassab 210 1$aLondon, [England] :$cC Hurst & Co (Publishers) Ltd.,$d2012. 210 4$dİ2012 215 $a1 online resource (213 p.) 225 1 $aCritical Muslim ;$v2 300 $aDescription based upon print version of record. 311 $a1-84904-221-7 320 $aIncludes bibliographical references. 327 $aCover Page; Copyright Page; Title Page; OUR MISSION; CRESCENT FILMS; CONTENTS; THE IDEA OF ISLAM; Ziauddin Sardar INTRODUCTION: WHAT'S THE BIG IDEA?; Bruce Lawrence MUSLIM COSMOPOLITANISM; S Parvez Manzoor JIHAD, ANYONE?; Samia Rahman 'THE RACE OF WOMEN'; Michael Muhammad Knight THE TAQWACORE VERSION; Soha Al-Jurf DO YOU BELIEVE?; Carool Kersten HERETICS; Ben Gidley COUSIN TROUBLE; ESSAYS; Stuart Sim THE TYRANNY OF PROFIT; Andy Simons ALL THAT MUSLIM JAZZ!; ART AND LETTERS; Robin Yassin-Kassab ERBIL DIARY; Hassan Blasim WORK FROM IRAQ; Mimi Khalvati FOUR POEMS; Said Adrus LOST PAVILIONS 327 $aAamer Hussein SHORT STORY: THE MAN FROM BENI MORAEhsan Masood MARYAM AND THE MAULANA; Iftikhar Malik PAKISTAN: RECKONING AND REDEMPTION; Hassan Mahamdallie BEING AMERICAN; Jerry Ravetz THE ARABIC MAIMONIDES; ET CETERA; Vinay Lal ASSESSMENT: EDWARD SAID; CITATIONS; Merryl Wyn Davies LAST WORD: 9/11 AND ALL THAT; CONTRIBUTORS 330 $aIn the second issue of Critical Muslim: Ziauddin Sardar argues why Islamic reform is necessary, Bruce Lawrence sees Muslim cosmopolitanism as the future, Parvez Manzoor declares jihad on the idea of 'the political', Samia Rahman gets to the root of Muslim misogyny, Michael Muhammad Knight explains his taqwacore beliefs, Soha al-Jurf has problems with orthodoxy, Carool Kersten suggests that critical thinkers and reformers are often seen as heretics, and Ben Gidley on what keeps Muslims and Jews apart and what can bring them together. Also in this issue: Stuart Sim takes a sledgehammer to the 'p 410 0$aCritical Muslim ;$v2. 606 $aIslam$y21st century 606 $aIslam$zPakistan 606 $aProtest movements$zArab countries$xHistory$y21st century 607 $aArab countries$xPolitics and government$y21st century 607 $aPakistan$xSocial conditions 608 $aElectronic books. 615 0$aIslam 615 0$aIslam 615 0$aProtest movements$xHistory 676 $a909.097492708312 702 $aSardar$b Ziauddin 702 $aYassin-Kassab$b Robin 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910462664103321 996 $aCritical muslim$92051643 997 $aUNINA LEADER 03899nam 22007812 450 001 9910463092203321 005 20151005020622.0 010 $a1-107-23313-5 010 $a1-139-60970-X 010 $a1-139-62086-X 010 $a1-139-61156-9 010 $a1-107-25519-8 010 $a1-139-61528-9 010 $a1-139-62458-X 010 $a1-139-01536-2 035 $a(CKB)2670000000329873 035 $a(EBL)1113125 035 $a(SSID)ssj0000821328 035 $a(PQKBManifestationID)11436978 035 $a(PQKBTitleCode)TC0000821328 035 $a(PQKBWorkID)10888342 035 $a(PQKB)11143608 035 $a(UkCbUP)CR9781139015363 035 $a(MiAaPQ)EBC1113125 035 $a(Au-PeEL)EBL1113125 035 $a(CaPaEBR)ebr10695367 035 $a(CaONFJC)MIL485880 035 $a(OCoLC)828615426 035 $a(EXLCZ)992670000000329873 100 $a20141103d2013|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 12$aA most masculine state $egender, politics and religion in Saudi Arabia /$fMadawi Al-Rasheed$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2013. 215 $a1 online resource (xii, 333 pages) $cdigital, PDF file(s) 225 1 $aCambridge Middle East studies ;$v43 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-12252-X 311 $a0-521-76104-2 320 $aIncludes bibliographical references and index. 327 $aIntroduction: the 'woman question' in Saudi Arabia -- From religious revival to religious nationalism -- Schooling women: the state as benevolent educator -- Symbols of piety: fatwa on women in the 1980s -- The quest for cosmopolitan modernity -- Women in search of themselves -- Celebrity women novelists and the cosmopolitan fantasy -- Guarding self and nation: women preachers and activists -- Conclusion: light at the end of the tunnel. 330 $aWomen in Saudi Arabia are often described as either victims of patriarchal religion and society or successful survivors of discrimination imposed on them by others. Madawi Al-Rasheed's new book goes beyond these conventional tropes to probe the historical, political and religious forces that have, across the years, delayed and thwarted their emancipation. The book demonstrates how, under the patronage of the state and its religious nationalism, women have become hostage to contradictory political projects that on the one hand demand female piety, and on the other hand encourage modernity. Drawing on state documents, media sources and interviews with women from across Saudi society, the book examines the intersection between gender, religion and politics to explain these contradictions and to show that, despite these restraints, vibrant debates on the question of women are opening up as the struggle for recognition and equality finally gets under way. 410 0$aCambridge Middle East studies ;$v43. 606 $aWomen$zSaudi Arabia$xSocial conditions 606 $aMuslim women$zSaudi Arabia$xSocial conditions 606 $aFeminism$zSaudi Arabia 606 $aFeminism$xReligious aspects$xIslam 606 $aWomen and religion$zSaudi Arabia 606 $aSex role$zSaudi Arabia 606 $aWomen's rights$zSaudi Arabia 615 0$aWomen$xSocial conditions. 615 0$aMuslim women$xSocial conditions. 615 0$aFeminism 615 0$aFeminism$xReligious aspects$xIslam. 615 0$aWomen and religion 615 0$aSex role 615 0$aWomen's rights 676 $a305.4209538 700 $aAl-Rasheed$b Madawi$0674715 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910463092203321 996 $aA most masculine state$92266140 997 $aUNINA