LEADER 03209nam 2200649 a 450 001 9910462824403321 005 20210601200121.0 010 $a1-299-10485-1 010 $a90-04-24459-X 035 $a(CKB)2670000000333880 035 $a(EBL)1124365 035 $a(OCoLC)828299364 035 $a(SSID)ssj0000822134 035 $a(PQKBManifestationID)11439559 035 $a(PQKBTitleCode)TC0000822134 035 $a(PQKBWorkID)10757017 035 $a(PQKB)11576765 035 $a(MiAaPQ)EBC1124365 035 $a(OCoLC)839386291$z(OCoLC)828140165 035 $a(nllekb)BRILL9789004244597 035 $a(PPN)17439604X 035 $a(Au-PeEL)EBL1124365 035 $a(CaPaEBR)ebr10655992 035 $a(CaONFJC)MIL441735 035 $a(EXLCZ)992670000000333880 100 $a20121221d2013 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aKaleidoscope$b[electronic resource] $eF.M. Dostoevsky and the early dialectical theology /$fby Katya Tolstaya ; translated by Anthony Runia ; edited by Frank Bestebreurtje 210 $aLeiden ;$aBoston $cBrill$d2013 215 $a1 online resource (391 p.) 225 1 $aBrill's series in church history ;$vv. 61 300 $aRevised translation of: Caleidoscoop. - Gorinchem : Narratio, 2006. 311 $a90-04-24458-1 320 $aIncludes bibliographical references and index. 327 $apt. I. Method -- pt. II. The roots of polyphony, or: 'How do you believe?' : Dostoevsky's religious conceptions in the ego documents -- pt. III. Dostoevsky and early dialectical theology. 330 $aIntroducing a new hermeneutics, this book explores the correlation between the personal faith of F.M. Dostoevsky (1821-1881) and the religious quality of his texts. In offering the first comprehensive analysis of his ego documents, it demonstrates how faith has methodologically to be defined by the inaccessibility of the 'living person'. This thesis, which draws on the work of M.M. Bakhtin, is further developed by critically examining the reception of Dostoevsky by the two main representatives of early dialectical theology, Karl Barth and Eduard Thurneysen. In the early 1920's, they claimed Dostoevsky as a chief witness to their radical theology of the fully transcendent God. While previously unpublished archive materials demonstrate the theological problems of their static conceptual interpretation, the 'kaleidoscopic' hermeneutics is founded on the awareness that a text offers only a fixed image, whereas living faith is in permanent motion. 410 0$aBrill's series in church history ;$vd. 61. 606 $aReligion and literature$zRussia 606 $aLife in literature 608 $aElectronic books. 615 0$aReligion and literature 615 0$aLife in literature. 676 $a891.73/3 700 $aTolstaya$b Katya$f1970-$01040445 701 $aRunia$b Anthony$f1959-$01040446 701 $aBestebreurtje$b Frank$f1973-$01040447 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910462824403321 996 $aKaleidoscope$92463256 997 $aUNINA