LEADER 05170oam 2200661I 450 001 9910462601003321 005 20200520144314.0 010 $a1-135-97613-9 010 $a0-203-65414-5 024 7 $a10.4324/9780203654149 035 $a(CKB)2670000000357901 035 $a(EBL)1186466 035 $a(SSID)ssj0000906130 035 $a(PQKBManifestationID)12395422 035 $a(PQKBTitleCode)TC0000906130 035 $a(PQKBWorkID)10930795 035 $a(PQKB)11125771 035 $a(OCoLC)842881995 035 $a(MiAaPQ)EBC1186466 035 $a(Au-PeEL)EBL1186466 035 $a(CaPaEBR)ebr10699393 035 $a(CaONFJC)MIL487113 035 $a(OCoLC)843642665 035 $a(EXLCZ)992670000000357901 100 $a20180706e20131959 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 13$aAn analytical philosophy of religion /$fWillem F. Zuurdeeg 210 1$aLondon ;$aNew York :$cRoutledge,$d2013. 215 $a1 online resource (548 p.) 225 0 $aRoutledge Library Editions: Philosophy of Religion ;$vVolume 40 300 $a"First published in 1959"--T.p. verso. 311 $a1-138-99040-X 311 $a0-415-82213-0 320 $aIncludes bibliographical references and index. 327 $aCover; Half Title; Title Page; Copyright Page; Original Title Page; Original Copyright Page; Dedication; Preface; Table of Contents; Introduction: Analysis and Language; Part I. Modern Man Is Homo Loquens, Homo Convictus; 1. Conviction: Man-Who-Speaks Is Overcome by a Convictor; A. "Conviction" as a Term of Analytical Philosophy; 1. The insufficiency of the term "emotive"; 2. The term "conviction" in general usage; 3. Proposal for the philosophical usage of the term "conviction"; B. The Convictional Situation; 1. The convictor; 2. Convictus, witness, testimony, decision; 3. The act of assent 327 $a4. The confessional group5. Theology in a wider sense; 6. A plurality of convictors; C. Convictional and Indicative Language; I. Indicative, tautological, and analytical language; 2. Convictional and indicative language in their relation to "reality"; 3. The historical character of these languages; 4. Languages and situations; 5. Convictional elements in indicative language, or the problem of objectivity; 6. Convictional language informs indicative language; 7. Indicative elements in convictional language; 8. Is-language; 9. Man-who-speaks; D. Convictional Language and Logic 327 $a1. "Situational," not "logical" analysis2. The logical analysis of Ian T. Ramsey; 2. Power: Man-Who-Speaks Establishes His Existence; A. Imperialism of Languages; 1. The problem; 2. Attacks upon vital values; 3. The hostility between religious and moral language; B. The Fanatical Claim; 1. The fanatical claim; 2. The fanatical situation; 3. The nonfanatical attitude; C. Man-Who-Speaks Establishes his Existence; 1. Power is intrinsic in language; 2. Man-who-speaks establishes bis existence; 3. In what ways is man's establishment of his existence achieved? 327 $a3. World Views: Man-Who-Speaks Establishes His Existence in Drafting World ViewsA. The Problem; 1. Terminological vagueness; 2. Existentialist objections; B. Existentialist Concepts of the "World"; 1. Heidegger's concepts of "world" and space; 2. Binswanger's "bome-world"; 3. The "world" of primitive man, according to Van der Leeuw; C. A Variety of "Worlds" and "Views"; 1. "World" or "worlds"?; 2. Can any "view" of or approach to the "world" be said to possess ontological priority?; 3. Three different kinds of "views"; 4. Convictional world views replace convictors 327 $a5. In drafting convictional world views man-speaking establishes himself4. Metaphysics: Man-Who-Speaks Is Inclined to Draft Closed Systems; A. Introduction; 1. Meaningless language; 2. The background of the attack on metaphysics; B. Hume; 1. Introduction; 2. Hume's problem in the Dialogues; 3. Agnosticism?; 4. Which God?; C. The Position of Logical Positivism; 1. The attack upon metaphysics changes its form; 2. An example of the argument in its present-day form; 3. Psychological interpretations; D. An Attempt to Reformulate the Problem; 1. The necessity of a reformulation 327 $a2. The reformulation 330 $aThis original study, published initially in 1959, introduces students of philosophy and of theology to a treatment of religion based upon the methods of modern philosophy - particularly logical empiricism and existentialism.Above and beyond the importance of its point of view, this book is distinguished by its clarity and by its objective and understanding presentation of diverse points of view. 410 0$aRoutledge library editions.$pPhilosophy of religion. 606 $aReligion$xPhilosophy 608 $aElectronic books. 615 0$aReligion$xPhilosophy. 676 $a201 700 $aZuurdeeg$b Willem Frederik.$0987501 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910462601003321 996 $aAn analytical philosophy of religion$92257284 997 $aUNINA