LEADER 03499oam 2200685I 450 001 9910462441503321 005 20200520144314.0 010 $a1-283-60568-6 010 $a9786613918130 010 $a1-134-28746-1 010 $a0-203-44528-7 024 7 $a10.4324/9780203445280 035 $a(CKB)2670000000242441 035 $a(EBL)201331 035 $a(OCoLC)811492472 035 $a(SSID)ssj0000711055 035 $a(PQKBManifestationID)11417240 035 $a(PQKBTitleCode)TC0000711055 035 $a(PQKBWorkID)10681546 035 $a(PQKB)10183804 035 $a(MiAaPQ)EBC201331 035 $a(Au-PeEL)EBL201331 035 $a(CaPaEBR)ebr10603881 035 $a(CaONFJC)MIL391813 035 $a(OCoLC)811563620 035 $a(EXLCZ)992670000000242441 100 $a20180706d2005 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe Buddhist theory of self-cognition /$fZhihua Yao 210 1$aLondon ;$aNew York :$cRoutledge,$d2005. 215 $a1 online resource (212 p.) 225 0 $aRoutledge critical studies in Buddhism 300 $aDescription based upon print version of record. 311 $a0-415-54438-6 311 $a0-415-34431-X 320 $aIncludes bibliographical references (p. 165-189) and index. 327 $aFront Cover; The Buddhist Theory of Self-Cognition; Copyright Page; Contents; Preface; Abbreviations; 1. Introduction; 2. Origin: Maha?sa?mghika; The origin of self-cognition; The Maha?sa?mghika theory of self-cognition; The Andhakas' arguments for self-cognition; 3. Refutation: Sarva?stiva?da; Sarva?stiva?da Abhidharma; Awareness of single moment; Refutation of self-awareness; Discussion of self-consciousness; Two minds and memory; The problem of self-feeling; 4. Synthesis: Sautra?ntika; Sautra?ntika: Sources; Multiple minds; Mental consciousness; Proof of self-cognition; 5. Systematization: Yoga?ca?ra 327 $aYoga?ca?ra and its two schoolsSelf-cognition in early Yoga?ca?ra; Self-cognition: Digna?ga; Cognition of self-cognition: Dharmapa?la; Later development; 6. Conclusion; Appendix: Dates of Important Authors; Bibliography; Index 330 $aThis highly original work explores the concept of self-awareness or self-consciousness in Buddhist thought. Its central thesis is that the Buddhist theory of self-cognition originated in a soteriological discussion of omniscience among the Mahasamghikas, and then evolved into a topic of epistemological inquiry among the Yogacarins. To illustrate this central theme, this book explores a large body of primary sources in Chinese, Pali, Sanskrit and Tibetan, most of which are presented to an English readership for the first time. 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