LEADER 04024nam 2200709Ia 450 001 9910462189503321 005 20211102010832.0 010 $a0-674-07127-1 010 $a0-674-06735-5 024 7 $a10.4159/harvard.9780674067356 035 $a(CKB)2670000000276218 035 $a(StDuBDS)AH24437909 035 $a(SSID)ssj0000780930 035 $a(PQKBManifestationID)11418476 035 $a(PQKBTitleCode)TC0000780930 035 $a(PQKBWorkID)10802926 035 $a(PQKB)10081708 035 $a(MiAaPQ)EBC3301154 035 $a(DE-B1597)178007 035 $a(OCoLC)835788845 035 $a(OCoLC)840439137 035 $a(DE-B1597)9780674067356 035 $a(Au-PeEL)EBL3301154 035 $a(CaPaEBR)ebr10618069 035 $a(OCoLC)923118983 035 $a(EXLCZ)992670000000276218 100 $a20120210d2012 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aDefine and rule $enative as political identity /$fMahmood Mamdani 205 $aFirst edition 210 1$aCambridge, Mass. :$cHarvard University Press,$d2012. 215 $a1 online resource (168 pages) 225 1 $aThe W.E.B. Du Bois lectures 300 $aBibliographic Level Mode of Issuance: Monograph 311 0 $a0-674-05052-5 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tIntroduction --$tChapter one. Nativism: The Theory --$tChapter two. Nativism: The Practice --$tChapter three. Beyond Settlers and Natives --$tNotes --$tAcknowledgments --$tIndex 330 $aDefine and Rule focuses on the turn in late nineteenth-century colonial statecraft when Britain abandoned the attempt to eradicate difference between conqueror and conquered and introduced a new idea of governance, as the definition and management of difference. Mahmood Mamdani explores how lines were drawn between settler and native as distinct political identities, and between natives according to tribe. Out of that colonial experience issued a modern language of pluralism and difference. A mid-nineteenth-century crisis of empire attracted the attention of British intellectuals and led to a reconception of the colonial mission, and to reforms in India, British Malaya, and the Dutch East Indies. The new politics, inspired by Sir Henry Maine, established that natives were bound by geography and custom, rather than history and law, and made this the basis of administrative practice. Maine's theories were later translated into "native administration" in the African colonies. Mamdani takes the case of Sudan to demonstrate how colonial law established tribal identity as the basis for determining access to land and political power, and follows this law's legacy to contemporary Darfur. He considers the intellectual and political dimensions of African movements toward decolonization by focusing on two key figures: the Nigerian historian Yusuf Bala Usman, who argued for an alternative to colonial historiography, and Tanzania's first president, Mwalimu Julius Nyerere, who realized that colonialism's political logic was legal and administrative, not military, and could be dismantled through nonviolent reforms. 410 0$aW.E.B. Du Bois lectures. 517 3 $aNative as political identity 606 $aColonies$xAdministration$xHistory 606 $aColonies$xAdministration$xPhilosophy 606 $aDecolonization$xHistory 606 $aDecolonization$xPhilosophy 608 $aElectronic books. 615 0$aColonies$xAdministration$xHistory. 615 0$aColonies$xAdministration$xPhilosophy. 615 0$aDecolonization$xHistory. 615 0$aDecolonization$xPhilosophy. 676 $a325.3 700 $aMamdani$b Mahmood$f1946-,$0243990 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910462189503321 996 $aDefine and rule$91326897 997 $aUNINA