LEADER 04733nam 2200637 a 450 001 9910462157303321 005 20200520144314.0 010 $a1-280-12675-2 010 $a9786613530615 010 $a90-04-22585-4 024 7 $a10.1163/9789004225855 035 $a(CKB)2670000000169584 035 $a(EBL)878167 035 $a(OCoLC)782879966 035 $a(SSID)ssj0000704303 035 $a(PQKBManifestationID)11419612 035 $a(PQKBTitleCode)TC0000704303 035 $a(PQKBWorkID)10710270 035 $a(PQKB)10544427 035 $a(MiAaPQ)EBC878167 035 $a(nllekb)BRILL9789004225855 035 $a(PPN)174394853 035 $a(Au-PeEL)EBL878167 035 $a(CaPaEBR)ebr10546000 035 $a(CaONFJC)MIL353061 035 $a(EXLCZ)992670000000169584 100 $a20111205d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aMedieval philosophy as transcendental thought$b[electronic resource] $efrom Philip the Chancellor (ca. 1225) to Francisco Suarez /$fby Jan A. Aertsen 210 $aLeiden ;$aBoston $cBrill$d2012 215 $a1 online resource (776 p.) 225 1 $aStudien und Texte zur Geistesgeschichte des Mittelalters,$x0169-8028 ;$vBd. 107 300 $aDescription based upon print version of record. 311 $a90-04-22584-6 320 $aIncludes bibliographical references and indexes. 327 $tPreliminary Material /$rJan A. Aertsen -- $tIntroduction /$rJan A. Aertsen -- $tChapter One The Concept of Transcendens in Medieval Thought: What is Beyond and what is common /$rJan A. Aertsen -- $tChapter Two Conditions, Presuppositions and Sources of a Doctrine of the Transcendentals /$rJan A. Aertsen -- $tChapter Three The Beginning of the Doctrine of the Transcendentals (ca. 1225): Philip the Chancellor /$rJan A. Aertsen -- $tChapter Four The Doctrine of the Transcendentals in Franciscan Masters /$rJan A. Aertsen -- $tChapter Five Albertus Magnus: Different Traditions of thought and the Transcendentals /$rJan A. Aertsen -- $tChapter Six Thomas Aquinas: A First Model /$rJan A. Aertsen -- $tChapter Seven Henry of Ghent: The onto-theological transformation of the doctrine /$rJan A. Aertsen -- $tChapter Eight The German Dominican School: Dietrich of Freiberg and Meister Eckhart /$rJan A. Aertsen -- $tChapter Nine Duns Scotus: A Turn in the Doctrine of the Transcendentals /$rJan A. Aertsen -- $tChapter Ten Discussions on the Scotist Conception /$rJan A. Aertsen -- $tChapter Eleven The Doctrine of the Transcendentals in Nominalism /$rJan A. Aertsen -- $tChapter Twelve Neoplatonic Critiques of Transcendental Metaphysics /$rJan A. Aertsen -- $tChapter Thirteen The Doctrine of the Transcendentals in Renaissance Philosophy /$rJan A. Aertsen -- $tChapter Fourteen The ?Metaphysical Disputations? of Francisco Suárez: Between Scholasticism and Modernity /$rJan A. Aertsen -- $tChapter Fifteen The Doctrine of the ?Supertranscendentals?: An Alternative Model? /$rJan A. Aertsen -- $tChapter Sixteen Conclusion: The Importance of the transcendental way of thought for medieval philosophy /$rJan A. Aertsen -- $tBibliography /$rJan A. Aertsen -- $tIndex Nominum /$rJan A. Aertsen -- $tIndex Rerum /$rJan A. Aertsen. 330 $aThe origin of transcendental thought is not to be sought in Kant's philosophy but is a medieval achievement. This book provides for the first time a complete history of the doctrine of the transcendentals, from its beginning in the "Summa de bono" of Philip the Chancellor (ca. 1225) up to its most extensive systematic account in the "Metaphysical Disputations" of Francisco Suárez (1597). The book also shows the importance of the doctrine for the understanding of philosophy in the Middle Ages. Metaphysics is called "First Philosophy", not because it deals with the first, divine being, but because it treats that which is first in a cognitive sense, the transcendental concepts of "being", "one", "true" and "good". 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