LEADER 02458nam  2200553Ia 450 
001 9910462132703321
005 20200520144314.0
010   $a1-283-65874-7
010   $a0-7391-7711-7
035   $a(CKB)2670000000275543
035   $a(EBL)1042717
035   $a(OCoLC)818413927
035   $a(SSID)ssj0000756272
035   $a(PQKBManifestationID)12306844
035   $a(PQKBTitleCode)TC0000756272
035   $a(PQKBWorkID)10750484
035   $a(PQKB)10158767
035   $a(MiAaPQ)EBC1042717
035   $a(Au-PeEL)EBL1042717
035   $a(CaPaEBR)ebr10612152
035   $a(CaONFJC)MIL397124
035   $a(EXLCZ)992670000000275543
100   $a20120814d2012      uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aMachiavelli and epicureanism$b[electronic resource] $ean investigation into the origins of early modern political thought /$fRobert J. Roecklein
210   $aLanham, Md. $cLexington Books$dc2012
215   $a1 online resource (227 p.)
300   $aDescription based upon print version of record.
311   $a0-7391-9775-4 
311   $a0-7391-7710-9 
320   $aIncludes bibliographical references and index.
327   $aContents; Acknowledgements; Introduction; 1 Plato's Refutations of Eleatic Atomism in the Parmenides; 2 Epicurus, Political Philosopher; 3 Lucretius' Aggressive Rhetoric; 4 Machiavelli's Discourses; 5 The Life of the Spirit in Machiavelli's Republic; Bibliography; Index
330   $aThe ancient history of philosophy furnishes us with two towering traditions: that of classical political science (Plato and Aristotle), and that of classical hedonism (Epicurus and Lucretius). In the work of Machiavelli, some of the language from classical political science is borrowed or retained; but the substance of the political science built into Machiavelli's model is actually anchored in the classically hedonistic heritage. By studying Lucretius' poem De Rerum Nature and its impact on literary and political circles
606   $aPolitical science$xPhilosophy
608   $aElectronic books.
615  0$aPolitical science$xPhilosophy.
676   $a172
700   $aRoecklein$b Robert J.$f1960-$0929523
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910462132703321
996   $aMachiavelli and epicureanism$92231972
997   $aUNINA