LEADER 03247nam 2200649Ia 450 001 9910461542703321 005 20200520144314.0 010 $a1-283-85211-X 010 $a90-04-18937-8 024 7 $a10.1163/9789004189379 035 $a(CKB)2670000000173822 035 $a(EBL)1079766 035 $a(OCoLC)820009847 035 $a(SSID)ssj0000652871 035 $a(PQKBManifestationID)11389097 035 $a(PQKBTitleCode)TC0000652871 035 $a(PQKBWorkID)10643186 035 $a(PQKB)11220700 035 $a(MiAaPQ)EBC1079766 035 $a(OCoLC)642299799 035 $a(nllekb)BRILL9789004189379 035 $a(PPN)170741850 035 $a(Au-PeEL)EBL1079766 035 $a(CaPaEBR)ebr10631743 035 $a(CaONFJC)MIL416461 035 $a(EXLCZ)992670000000173822 100 $a20100726d2010 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aEternity's ennui$b[electronic resource] $etemporality, perseverance and voice in Augustine and Western literature /$fby M.B. Pranger 210 $aLeiden ;$aBoston $cBrill$d2010 215 $a1 online resource (432 p.) 225 0$aBrill's studies in intellectual history,$x0920-8607 ;$vv. 190 300 $aDescription based upon print version of record. 311 $a90-04-18936-X 320 $aIncludes bibliographical references (p. [411]-418) and index. 327 $aPreliminary Material -- Introduction: Rambling -- Chapter One. Time, Focus and Narrative in Augustine?s Confessions -- Chapter Two. The Unfathomability of Sincerity: on the Seriousness of Augustine?s Confessions -- Chapter Three. The Gift of Destiny and the Language of Dispossession -- Chapter Four. The Sustainability of Voice -- Chapter Five. Eternity?s Ennui -- Bibliography -- Index of Personal Names. 330 $aAugustine articulates temporality as focus rather than duration. It encompasses the shift from the future through the present to the past. Yet this a-causal, free-floating concept of time has never been applied to the shape of Augustine?s own narrative in the Confessions , or to that other vintage Augustinian problem: predestination. This book examines Augustinian temporality by experimentally projecting it onto modern(ist) authors (Kleist, Henry James, Kafka, Beckett) who are less dependent on sequential narrative and more concerned with the fragility and sustainability of voice in time. Processed through this mill of unfamiliar readings, the poignant problem of Augustinian time is how focus can account for digression. How can one deal with an unfathomably brief notion of time while eternity?s longueur hovers over it? 410 0$aBrill's Studies in Intellectual History$v190. 606 $aTime$xReligious aspects$xChristianity 606 $aTime in literature 608 $aElectronic books. 615 0$aTime$xReligious aspects$xChristianity. 615 0$aTime in literature. 676 $a248.32 676 $a270.2092 700 $aPranger$b M. B$0936077 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910461542703321 996 $aEternity's ennui$92108758 997 $aUNINA