LEADER 03422nam 22006131c 450 001 9910461271903321 005 20200115203623.0 010 $a1-4725-4747-0 010 $a1-283-20786-9 010 $a9786613207869 010 $a1-4411-9587-4 024 7 $a10.5040/9781472547477 035 $a(CKB)2670000000107077 035 $a(EBL)743088 035 $a(OCoLC)741690992 035 $a(SSID)ssj0000525496 035 $a(PQKBManifestationID)11355999 035 $a(PQKBTitleCode)TC0000525496 035 $a(PQKBWorkID)10488419 035 $a(PQKB)11659056 035 $a(MiAaPQ)EBC743088 035 $a(OCoLC)1138528427 035 $a(UtOrBLW)bpp09256003 035 $a(EXLCZ)992670000000107077 100 $a20140929d2007 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aSartre's phenomenology $fBy David Reisman 210 1$aLondon $aNew York $cContinuum $d2007. 215 $a1 online resource (157 p.) 225 1 $aContinuum Studies in Continental Philosophy 300 $aDescription based upon print version of record. 311 $a0-8264-8725-4 320 $aIncludes bibliographical references and index. 327 $aPreface -- 1: Domesticating Sartre: Morris and the 'Body-subject' -- 2: Intentionality and Temporality -- 3: Impure reflection -- 4: Pure reflection -- 5: The Three Ontological Dimensions of the Body and the Role of the Look -- 6: Bad Faith, Ambiguity, and the Ambiguity of "I" -- 7: Sartre and Strawson -- Bibliography -- Index 330 8 $aIn Being and Nothingness Sartre picks up diverging threads in the phenomenological tradition, weaves them together with ideas from Gestalt and behaviourist psychology, and asks: What is consciousness? What is its relationship to the body, to the external world, and to other minds? Sartre believes that the mind and its states are by-products of introspection, created in the act that purports to discover them. How does this happen? And how are we able to perceive ourselves as persons - physical objects with mental states? Sartre's Phenomenology reconstructs Sartre's answers to these crucial questions. On Sartre's view, consciousness originally apprehends itself in terms of what it is consciousness of, that is, as an activity of apprehending the world. David Reisman traces the path from this minimal form of self-consciousness to the perception of oneself as a full-blown person. Similar considerations apply to the perception of others. Reisman describes Sartre's account of the transition from one's original apprehension of another consciousness to the perception of other persons. An understanding of the various levels of self-apprehension and of the apprehension of others allows Reisman to penetrate the key ideas in Being and Nothingness, and to compare Sartre to analytic philosophers on fundamental questions in the philosophy of mind 410 0$aContinuum Studies in Continental Philosophy 606 $aExistentialism 606 $2Philosophy 606 $aExistential psychology 615 0$aExistentialism. 615 0$aExistential psychology. 676 $a171/.2 700 $aReisman$b David$f1963-$0854639 801 0$bUtOrBLW 801 1$bUtOrBLW 801 2$bUkLoBP 906 $aBOOK 912 $a9910461271903321 996 $aSartre's phenomenology$91908460 997 $aUNINA