LEADER 04152oam 22007574a 450 001 9910461191503321 005 20211004152631.0 010 $a1-57506-412-X 024 7 $a10.1515/9781575064123 035 $a(CKB)3710000000476390 035 $a(EBL)4395087 035 $a(SSID)ssj0001556343 035 $a(PQKBManifestationID)16181374 035 $a(PQKBTitleCode)TC0001556343 035 $a(PQKBWorkID)14381314 035 $a(PQKB)10225881 035 $a(PQKBManifestationID)13696891 035 $a(PQKBWorkID)12741087 035 $a(PQKB)23387331 035 $a(MiAaPQ)EBC4395087 035 $a(DLC) 2015030518 035 $a(Au-PeEL)EBL4395087 035 $a(CaPaEBR)ebr11197474 035 $a(OCoLC)915775008 035 $a(DE-B1597)584482 035 $a(DE-B1597)9781575064123 035 $a(MdBmJHUP)musev2_79393 035 $a(EXLCZ)993710000000476390 100 $a20150729d2015 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aTrinity, Economy, and Scripture$eRecovering Didymus the Blind /$fJonathan Douglas Hicks 210 1$aWinona Lake, Indiana :$cEisenbrauns,$d2015. 210 4$dİ2015. 215 $a1 online resource (320 p.) 225 0 $aJournal of theological interpretation supplements ;$v12 300 $aDescription based upon print version of record. 311 $a1-57506-411-1 320 $aIncludes bibliographical references (pages 279-288) and indexes. 327 $aDidymus' Authorship of De Trinitate: Status Quaestionis -- God the Trinity: Identity and Activity -- The Economy and Scripture -- The Moral Life and Its End -- The Contemplative Life and Eschatological Knowledge -- "Culling the flowers." 330 $a"The 4th-century teacher, Didymus the Blind, enjoyed a fruitful life as head of an episcopally-sanctioned school in Alexandria. Author of numerous dogmatic treatises and exegetical works, Didymus was considered a stalwart defender of the Nicene faith in his heyday. He duly attracted the likes of Jerome and Rufinus to his school. Contemporary scholarship has focused most of its attention on understanding him as an exegete, especially focusing on his exegetical vocabulary and the driving assumptions behind his particular method of reading Scripture. The theological literature has been somewhat neglected. In this study, Jonathan Hicks makes the claim that Didymus?s exegesis can only be understood in all its fullness in light of his theological commitments. His acute differences with Theodore of Mopsuestia on the proper reading of the prophet Zechariah cannot be understood as merely methodological. Animating Didymus?s reading of the prophet is a lively understanding of Trinitarian missions. Recognizing the comings of the Son and the Spirit to Israel is essential in locating the prophet?s message properly within the one divine economy of revelation and salvation that culminates in the Incarnation of Christ. Hicks argues that Didymus is instructive here for today?s Church both on the level of praxis (we should adopt some of his reading practices) and on the level of theoria (his Trinitarian account of Scripture?s origin and ends is fundamental to a fully Christian understanding of what Scripture is)."$c--From publisher's description. 410 0$aJournal of theological interpretation supplements ;$v12. 606 $aTrinity$2fast$3(OCoLC)fst01156777 606 $aHoly Spirit$2fast$3(OCoLC)fst00959009 606 $aHoly Spirit$vEarly works to 1800 606 $aTrinity$vEarly works to 1800 608 $aHistory. 608 $aEarly works. 608 $aCriticism, interpretation, etc. 608 $aCommentaries. 608 $aElectronic books. 615 0$aTrinity. 615 0$aHoly Spirit. 615 0$aHoly Spirit 615 0$aTrinity 676 $a230/.14092 700 $aHicks$b Jonathan$g(Jonathan Douglas),$f1984-$01050762 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910461191503321 996 $aTrinity, economy, and Scripture$92480847 997 $aUNINA