LEADER 02492nam 2200565 450 001 9910460927003321 005 20200520144314.0 010 $a1-4438-7524-4 035 $a(CKB)3710000000355251 035 $a(EBL)2076831 035 $a(OCoLC)903318522 035 $a(SSID)ssj0001471969 035 $a(PQKBManifestationID)11829740 035 $a(PQKBTitleCode)TC0001471969 035 $a(PQKBWorkID)11433320 035 $a(PQKB)11386938 035 $a(MiAaPQ)EBC2076831 035 $a(Au-PeEL)EBL2076831 035 $a(CaPaEBR)ebr11019553 035 $a(CaONFJC)MIL720268 035 $a(EXLCZ)993710000000355251 100 $a20150218h20152015 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe rightful way of banking /$fby Omar Masood and Shahid M. K. Ghauri 210 1$aNewcastle upon Tyne, England :$cCambridge Scholars Publishing,$d2015. 210 4$dİ2015 215 $a1 online resource (237 p.) 300 $aDescription based upon print version of record. 311 $a1-322-88986-4 311 $a1-4438-7053-6 320 $aIncludes bibliographical references and index. 327 $a""CONTENTS""; ""ABOUT THE AUTHORS""; ""PREFACE""; ""LIST OF ABBREVIATIONS""; ""GLOSSARY""; ""CHAPTER ONE""; ""CHAPTER TWO""; ""CHAPTER THREE""; ""CHAPTER FOUR""; ""CHAPTER FIVE""; ""CHAPTER SIX""; ""REFERENCES""; ""INDEX"" 330 $aIt has taken over five centuries for banking to evolve to its present state, and the concept of ""interest"" is undoubtedly the life-blood of the whole financial system. Interest was religiously prohibitive for centuries in several faiths, such as Buddhism and Hinduism, Judaism, Christianity and, Islam, and was also strongly opposed by neo-classical economists in the 1930's. Interest (riba) is still outlawed in Islam, with the term ""riba-eater"" being one of the cruelest insults. Islamic scholars have explained that the current practice of contracts without interest is a result of following t 606 $aBanks and banking$xReligious aspects$xIslam 608 $aElectronic books. 615 0$aBanks and banking$xReligious aspects$xIslam. 676 $a332.1091767 700 $aMasood$b Omar$0887688 702 $aGhauri$b Shahid M. K. 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910460927003321 996 $aThe rightful way of banking$92015520 997 $aUNINA