LEADER 02265nam2-2200601---450- 001 990000424530203316 005 20130218110836.0 010 $a2-251-00402-5$b(corretto, vol. 1) 010 $a2-251-00402-9$b(errato, vol. 1) 010 $a2-251-00421-1$b(vol. 2) 010 $a2-251-00442-4$b(vol. 3) 010 $a2-251-00480-7$b(vol. 4) 035 $a0042453 035 $aUSA010042453 035 $a(ALEPH)000042453USA01 035 $a0042453 100 $a20010504d19882000km-y0itay50------ba 101 2 $afre$cgrc 102 $aFR 105 $aa|||z|||001yy 200 1 $aMaladies des femmes$fSoranos d'Éphèse$gtexte établi, traduit et commenté par Paul Burguière, Danielle Gourevitch, Yves Malinas 210 $aParis$cLes belles lettres$d1988-2000 215 $a4 volumi$d20 cm 225 2 $aCollection des universités de France 300 $aTesto originale a fronte 300 $aI vol. 3-4 recano i numeri di collana 365 e 396 327 1 $aTome 1: Livre I. - C, 131 p. ([4]-67 doppie) : ill.$aTome 2: Livre II. - XXIII, 134 p. ([4]-65 doppie) : ill.$aTome 3: Livre III. - XXVII, 123 p. ([2]-59 doppie) : ill.$aTome 4: Livre IV. - XXVIII, 197 p. ([2]-30 doppie) 410 0$1001000279059$12001$aCollection des universités de France 676 $a618 700 0$aSORANUS$0540458 702 1$aBURGUIÈRE,$bPaul 702 1$aGOUREVITCH,$bDanielle 702 1$aMALINAS,$bYves 801 0$aIT$bsalbc$gISBD 912 $a990000424530203316 951 $aXV.8. Coll. 1/ 78 1$b221653 L.M.$cXV.8. Coll. 951 $aXV.8. Coll. 1/ 78 2$b221654 L.M.$cXV.8. Coll. 951 $aXV.8. Coll. 1/ 78 3$b221655 L.M.$cXV.8. Coll. 959 $aBK 969 $aFSO 969 $aUMA 979 $aCHIARA$b40$c20010504$lUSA01$h0939 979 $aCHIARA$b40$c20010504$lUSA01$h0945 979 $aCHIARA$b40$c20010504$lUSA01$h0955 979 $aCHIARA$b40$c20010507$lUSA01$h1045 979 $aCHIARA$b40$c20010507$lUSA01$h1118 979 $c20020403$lUSA01$h1650 979 $aPATRY$b90$c20040406$lUSA01$h1629 979 $aCOPAT3$b90$c20051116$lUSA01$h1132 979 $aANNAMARIA$b90$c20130218$lUSA01$h1100 979 $aANNAMARIA$b90$c20130218$lUSA01$h1108 996 $aGynaikeion$949809 997 $aUNISA LEADER 03637nam 2200613 450 001 9910460859503321 005 20200520144314.0 010 $a0-262-32988-3 035 $a(CKB)3710000000459278 035 $a(EBL)3433794 035 $a(SSID)ssj0001532888 035 $a(PQKBManifestationID)12614980 035 $a(PQKBTitleCode)TC0001532888 035 $a(PQKBWorkID)11495411 035 $a(PQKB)10291218 035 $a(MiAaPQ)EBC3433794 035 $a(OCoLC)915940876 035 $a(MdBmJHUP)muse47290 035 $a(OCoLC)915940876$z(OCoLC)918556635$z(OCoLC)990620363 035 $a(OCoLC-P)915940876 035 $a(MaCbMITP)10480 035 $a(Au-PeEL)EBL3433794 035 $a(CaPaEBR)ebr11085694 035 $a(CaONFJC)MIL820096 035 $a(EXLCZ)993710000000459278 100 $a20150814h20152015 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWhat the body commands $ethe imperative theory of pain /$fColin Klein 210 1$aCambridge, Massachusetts ;$aLondon, England :$cThe MIT Press,$d2015. 210 4$d©2015 215 $a1 online resource (225 p.) 300 $aDescription based upon print version of record. 311 $a0-262-02970-7 320 $aIncludes bibliographical references and index. 327 $aContents; Acknowledgments; 1 Puzzles about Pain; 2 Homeostatic Sensations and Imperative Content; 3 Pain and Imperatives; 4 Pain and Suffering; 5 The General Content of Pains; 6 Motivation and Reasons; 7 Location and Quality; 8 Intensity; 9 Objections, Replies, and Elaborations; 10 Why Not Some Other State?; 11 Pain Asymbolia and Lost Capacities; 12 Asymbolia, Motivation, and the Self; 13 Masochistic Pleasures; 14 Imperatives and Suffering; Bibliography; Index 330 $a"In What the Body Commands, Colin Klein proposes and defends a novel theory of pain. Klein argues that pains are imperative; they are sensations with a content, and that content is a command to protect the injured part of the body. He terms this view 'imperativism about pain, ' and argues that imperativism can account for two puzzling features of pain: its strong motivating power and its uninformative nature. Klein argues that the biological purpose of pain is homeostatic; like hunger and thirst, pain helps solve a challenge to bodily integrity. It does so by motivating you to act in ways that help the body recover. If you obey pain's command, you get better (in ordinary circumstances). He develops his account to handle a variety of pain phenomena and applies it to solve a number of historically puzzling cases. Klein's intent is to defend the imperativist view in a pure form--without requiring pain to represent facts about the world. Klein presents a model of imperative content showing that intrinsically motivating sensations are best understood as imperatives, and argues that pain belongs to this class. He considers the distinction between pain and suffering; explains how pain motivates; addresses variations among pains; and offers an imperativist account of maladaptive pains, pains that don't appear to hurt, masochism, and why pain feels bad"--MIT CogNet. 606 $aSenses and sensation 606 $aPain$xPhilosophy 608 $aElectronic books. 615 0$aSenses and sensation. 615 0$aPain$xPhilosophy. 676 $a152.1/824 700 $aKlein$b Colin$f1979-$01031889 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910460859503321 996 $aWhat the body commands$92449434 997 $aUNINA