LEADER 01264nam--2200421---450- 001 990000445950203316 005 20070130113256.0 010 $a88-7144-011-0 035 $a0044595 035 $aUSA010044595 035 $a(ALEPH)000044595USA01 035 $a0044595 100 $a20010514d1989----km-y0itay0103----ba 101 $aita 102 $aIT 105 $a||||||||001yy 200 1 $aDizionario di linguistica$fGiorgio Raimondo Cardona 210 $aRoma$cArmando$d1989 215 $a319 p.$d22 cm 225 2 $aDizionari 410 $12001$aDizionari 461 1$1001-------$12001 606 0 $aLinguistica$xEnciclopedie e dizionari 700 1$aCARDONA,$bGiorgio Raimondo$0142073 801 0$aIT$bsalbc$gISBD 912 $a990000445950203316 951 $aIV.2. 1617(XII E COLL. 1/1)$b100316 LM$cXII E COLL. 959 $aBK 969 $aUMA 979 $aPATTY$b90$c20010514$lUSA01$h1634 979 $aPATTY$b90$c20010514$lUSA01$h1634 979 $c20020403$lUSA01$h1653 979 $aPATRY$b90$c20040406$lUSA01$h1631 979 $aCOPAT3$b90$c20050511$lUSA01$h1136 979 $aCOPAT6$b90$c20061214$lUSA01$h1000 979 $aCOPAT6$b90$c20070130$lUSA01$h1132 996 $aDizionario di linguistica$9167232 997 $aUNISA LEADER 03983nam 2200709 450 001 9910460175203321 005 20200520144314.0 010 $a1-4426-5743-X 024 7 $a10.3138/9781442657434 035 $a(CKB)3710000000324230 035 $a(EBL)3296899 035 $a(SSID)ssj0001403377 035 $a(PQKBManifestationID)12606043 035 $a(PQKBTitleCode)TC0001403377 035 $a(PQKBWorkID)11365534 035 $a(PQKB)11785226 035 $a(MiAaPQ)EBC4669982 035 $a(CEL)449370 035 $a(OCoLC)903421430 035 $a(CaBNVSL)slc00235488 035 $a(DE-B1597)465584 035 $a(OCoLC)944178660 035 $a(OCoLC)999360089 035 $a(DE-B1597)9781442657434 035 $a(Au-PeEL)EBL4669982 035 $a(CaPaEBR)ebr11256496 035 $a(OCoLC)958512259 035 $a(EXLCZ)993710000000324230 100 $a20160920h19971997 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aAngels of the workplace $ewomen and the construction of gender relations in the Canadian clothing industry, 1890-1940 /$fMercedes Steedman 210 1$aToronto, [Ontario] ;$aBuffalo, [New York] ;$aLondon [England] :$cUniversity of Toronto Press,$d1997. 210 4$d©1997 215 $a1 online resource (347 p.) 225 1 $aCanadian Social History Series 300 $aIncludes index. 311 $a1-4426-0982-6 311 $a0-19-541308-3 320 $aIncludes bibliographical references and index. 327 $tFrontmatter -- $tContents -- $tAcknowledgements -- $tAbbreviations -- $t1. Introduction: Across The Great Divide -- $t2. The Industrial Fields Of Activity: Send Forth Your Daughters -- $t3. Worlds Apart: Women And Unions In The Needle Trades, 1890-1920 -- $t4. From Shop-Floor Action To New Unionism: The War Years And After -- $t5. Taking A Stand: Civil War In The Needle Trades -- $t6. 'A Real Man'S Fight': Clothing Battles In The Depression Years -- $t7. When The Boys Get Together: Orchestrating Consent -- $t8. After The Acts: Setting The Standards, Putting On The Pressure -- $t9. Conclusion: 'This Group Of Girls And Men...' -- $tNotes -- $tIndex -- $tBackmatter 330 $aIn this renowned 1997 study of the clothing industry in Canada, Mercedes Steedman examines how the intricate weaving together of the meanings of class, gender, ethnicity, family, and the workplace created a job ghetto for women. Although women comprised a significant majority of garment workers, their roles were limited both in the workplace and in the trade union bureaucracy. Detailing the disparaties between men and women in terms of wages and representation, Angels of the Workplace is the definitive history of discrimination against women in Canada's clothing industry. Steedman shows the crucial role that women played at the front of the picket lines during labour strikes and reveals how they gained sympathy and favourable media coverage for the workers' cause. Tracing both the new hopes for more equitable work brought about by left-wing unionism, and the disappointments caused by the cooperation of labour and management in the "new unionism" of the 1930s, Angels of the Workplace reveals how formalized workplace gender discrimination was formalized for the rest of the century. 410 0$aCanadian social history series. 606 $aLabor unions$zCanada 606 $aWomen labor union members$zCanada$xHistory 606 $aSex discrimination in employment$zCanada$xHistory 608 $aElectronic books. 615 0$aLabor unions 615 0$aWomen labor union members$xHistory. 615 0$aSex discrimination in employment$xHistory. 676 $a331.880971 700 $aSteedman$b Mercedes$0907041 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910460175203321 996 $aAngels of the workplace$92028908 997 $aUNINA LEADER 05355oam 2200697I 450 001 9910462774703321 005 20200520144314.0 010 $a1-283-91984-2 010 $a0-203-07471-8 010 $a1-135-11501-X 024 7 $a10.4324/9780203074718 035 $a(CKB)2670000000315300 035 $a(EBL)1104799 035 $a(OCoLC)823723247 035 $a(SSID)ssj0000804138 035 $a(PQKBManifestationID)11498355 035 $a(PQKBTitleCode)TC0000804138 035 $a(PQKBWorkID)10811660 035 $a(PQKB)11067520 035 $a(MiAaPQ)EBC1104799 035 $a(Au-PeEL)EBL1104799 035 $a(CaPaEBR)ebr10641690 035 $a(CaONFJC)MIL423234 035 $a(OCoLC)823169958 035 $a(EXLCZ)992670000000315300 100 $a20180706d2013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe refutation of the self in Indian Buddhism $eCandrakirti on the selflessness of persons /$fJames Duerlinger 210 1$aAbingdon, Oxon :$cRoutledge,$d2013. 215 $a1 online resource (257 p.) 225 1 $aRoutledge critical studies in Buddhism 225 0$aRoutledge critical studies in Buddhism 300 $aDescription based upon print version of record. 311 $a0-415-65749-0 320 $aIncludes bibliographical references and index. 327 $aTHE REFUTATION OF THE SELF IN INDIAN BUDDHISM Candraki?rti on the selflessness of persons; Copyright; Contents; Preface; 1 Introduction; Part I: On the translation and its study; Part II: On the Commentary; Part III: On Candraki?rti's terminology and its philosophical import; Part IV: On Candrakirti's theory of persons in relation to other Indian Buddhist theories; 2 Translation; Verse 120; Verse 121; Verse 122; Verse 123; Verse 124a; Verse 124b; Verse 124cd; Verse 125; Verse 126ab; Verse 126cd; Verse 127; Verse 128; Verse 129ab; Verse 129c; Verse 129d; Verse 130; Verse 131; Verse 132 327 $aVerse 133Verse 134ab; Verse 134cd; Verse 135ab; Verse 135cd; Verse 136abc; Verse 136d; Verse 137a; Verse 137b; Verse 137cd; Verse 138; Verse 139; Verse 140; Verse 141; Verse 142; Verse 143; Verse 144; Verse 145; Verse 146; Verse 147; Verse 148; Verse 149; Verse 150abc; Verse 150d; Verse 151; Verse 152ab; Verse 152cd; Verse 153; Verse 154; Verse 155; Verse 156; Verse 157ab; Verse 157cd; Verse 158; Verse 159abc; Verse 159d; Verse 160; Verse 161ab; Verse 161cd; Verse 162abc; Verse 162d; Verse 163; Verse 164; Verse 165; 3 Commentary; Verse 120; Clear Words 18.1; Verse 121; Verse 122ab; Verse 122c 327 $aVerse 122dVerse 123; Verse 124ab; Clear Words 18.1; Verse 124cd; Verse 125; Verse 126ab; Verse 126cd; Verse 127ab; Verse 127cd; Verse 128a; Verse 128b; Verse 128cd; Clear Words 27.10; Clear Words 27. 11; Verse 129a; Verse 129b; Clear Words 27.16; Verse 129cd; Verse 130ab; Verse 130cd; Verse 131; Verse 132; Verse 133; Verse 134ab; Verse 134cd; Verse 135ab; Verse 135cd; Verse 136; Verse 137ab; Clear Words 10.1; Clear Words 10.15; Verse 137cd; Clear Words 18.3; Clear Words 27.8; Verse 138; Verse 139; Verse 140; Verse 141; Verse 142; Verse 143; Verse 144; Clear Words 22.1; Verse 145; Verse 146 327 $aVerse 147Verse 148; Verse 149; Verse 150abc; Verse 150d; Verse 151; Verse 152; Verse 153; Verse 154; Verse 155; Verse 156; Verse 157; Verse 158; Verse 159abc; Verse 159d; Verse 160; Verse 161; Verse 162; Verse 163; Treatise 27; Treatise 22; Clear Words 22.5; Clear Words 22.12-14; Treatise 18; Clear Words 18.1; Clear Words 18.4; Clear Words 18.5; Treatise 10; Clear Words 10.1; Clear Words 10.15; Verse 164; Clear Words 18.3-4; Verse 165; Appendix: Vasubandhu's "Refutation" and the central philosophical questions about which Indian Buddhist theories of persons are concerned; Notes; Bibliography 327 $aIndex 330 $a"Since the Buddha did not fully explain the theory of persons that underlies his teaching, in later centuries a number of different interpretations were developed. This book presents one of these interpretations by the celebrated Indian Buddhist philosopher, Candrakirti (ca. 570-650 C.E.). Candrakirti's theory is part of the "Introduction to the Middle Way" ("Madhyamakavatara"), which is the central treatise upon which the Madhyamaka (Middle Way) School of Indian Buddhist philosophy was developed. In this book, the text is translated and provided with an introduction and commentary, which offers a careful analysis and historical context on Candrakirti's account of the selflessness of persons. 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