LEADER 03392nam 2200589 450 001 9910460085303321 005 20200520144314.0 010 $a1-4384-5292-6 035 $a(CKB)3710000000268105 035 $a(EBL)3408939 035 $a(SSID)ssj0001370359 035 $a(PQKBManifestationID)11737616 035 $a(PQKBTitleCode)TC0001370359 035 $a(PQKBWorkID)11297472 035 $a(PQKB)10520910 035 $a(MiAaPQ)EBC3408939 035 $a(Au-PeEL)EBL3408939 035 $a(CaPaEBR)ebr10951603 035 $a(OCoLC)893679933 035 $a(EXLCZ)993710000000268105 100 $a20141018h20142014 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWhy be moral? $elearning from the neo-Confucian Cheng Brothers /$fYong Huang 210 1$aAlbany, New York :$cSUNY Press,$d2014. 210 4$d©2014 215 $a1 online resource (360 p.) 225 1 $aSUNY series in Chinese Philosophy and Culture 300 $aDescription based upon print version of record. 311 $a1-4384-5291-8 320 $aIncludes bibliographical references and index. 327 $a""Contents""; ""Acknowledgments""; ""Introduction""; ""1. Introduction""; ""2. Possibility of Comparative Philosophy""; ""3. How to Do Comparative Philosophy""; ""4. The Neo-Confucian Cheng Brothers""; ""5. Looking Ahead""; ""6. Conclusion""; ""Chapter 1: Joy (le æ??): a???Why Be Moral?a???""; ""1. Introduction""; ""2. The Question of a???Why Be Moral?a???""; ""3. Representative Answers in Western Philosophy and Their Inadequacies""; ""4. The Chengsa??? Neo-Confucian Answer: Joy in Being Moral""; ""5. Joy and Knowledge""; ""6. To Be Moral and to Be Human""; ""7. Conclusion"" 327 $a""3. Knowledge and Action: Why Is Weakness of the Will Not Possible? """"4. Knowledge of/as Virtue versus Knowledge from Hearingand Seeing: How Is Weakness of the Will Not Possible?""; ""5. Cheng Brothers versus Socrates and Aristotle""; ""6. Absence of Weakness of the Will and the Presence of Moral Responsibility""; ""7. Conclusion""; ""Chapter 4 Love (ai æ??): Ethics between Theory and Antitheory""; ""1. Introduction""; ""2. The Ethics of Commonality and Its Problem""; ""3. Love with Distinction""; ""4. Extension of Love""; ""5. Training of Emotions""; ""6. Conclusion"" 327 $a""Chapter 5: Propriety (li c??®): Why the Political Is Also Personal""""1. Introduction""; ""2. The Political/Personal Division in the Liberal Traditionand Its Problems""; ""3. The Possibility of a Confucian Political Philosophy""; ""4. Propriety as External Rules""; ""5. Propriety as Inner Feelings""; ""6. Propriety as Human Nature""; ""7. Defending the Neo-Confucian Conception of Propriety as a Political Philosophy""; ""8. Conclusion""; ""Chapter 6: Creativity (li c???): The Metaphysic of Morals or Moral Metaphysics?""; ""1. Introduction"" 410 0$aSUNY series in Chinese philosophy and culture. 606 $aEthics$zChina 606 $aNeo-Confucianism 608 $aElectronic books. 615 0$aEthics 615 0$aNeo-Confucianism. 676 $a170.951 700 $aHuang$b Yong$0894790 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910460085303321 996 $aWhy be moral$91999068 997 $aUNINA LEADER 01937nam 2200505 450 001 9910466124603321 005 20200520144314.0 010 $a88-921-5342-0 035 $a(CKB)3710000000588669 035 $a(EBL)4387288 035 $a(MiAaPQ)EBC4387288 035 $a(Au-PeEL)EBL4387288 035 $a(CaPaEBR)ebr11223749 035 $a(OCoLC)953656747 035 $a(EXLCZ)993710000000588669 100 $a20160704h20122012 uy 0 101 0 $aita 135 $aur|n|---||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aDivieto di discriminazione e forme di tutela $eprofili comparatistici /$fClaudia Troisi 210 1$aTorino, [Italy] :$cG. 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