LEADER 02789nam 2200613 450 001 9910459851503321 005 20200520144314.0 010 $a0-253-01176-0 035 $a(CKB)3710000000237682 035 $a(EBL)1782257 035 $a(SSID)ssj0001333013 035 $a(PQKBManifestationID)11772511 035 $a(PQKBTitleCode)TC0001333013 035 $a(PQKBWorkID)11385579 035 $a(PQKB)11136122 035 $a(MiAaPQ)EBC1782257 035 $a(OCoLC)892942651 035 $a(MdBmJHUP)muse41771 035 $a(Au-PeEL)EBL1782257 035 $a(CaPaEBR)ebr10929482 035 $a(OCoLC)890531103 035 $a(EXLCZ)993710000000237682 100 $a20140916h20142014 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aHeaven and earth are not humane $ethe problem of evil in classical Chinese philosophy /$fFranklin Perkins 210 1$aBloomington, Indiana :$cIndiana University Press,$d2014. 210 4$dİ2014 215 $a1 online resource (313 p.) 225 1 $aWorld Philosophies 300 $aDescription based upon print version of record. 311 $a0-253-01172-8 311 $a0-253-01168-X 320 $aIncludes bibliographical references and index. 327 $aCover; Contents; Acknowledgments; Note on Abbreviated Citations; Introduction: Philosophy in a Cross-Cultural Contex; 1 Formations of the Problem of Evil; 2 The Efficacy of Human Action and the Mohist Opposition to Fate; 3 Efficacy and Following Nature in the Da?ode?ji?ng; 4 Reproaching Heaven and Serving Heaven in the Me?ngzi?; 5 Beyond the Human in the Zhua?ngzi?; 6 Xu?nzi? and the Fragility of the Human; Conclusion; Notes; Bibliography; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; X; Y; Z 330 $a

That bad things happen to good people was as true in early China as it is today. Franklin Perkins uses this observation as the thread by which to trace the effort by Chinese thinkers of the Warring States Period (c.475-221 BCE), a time of great conflict and division, to seek reconciliation between humankind and the world. Perkins provides rich new readings of classical Chinese texts and reflects on their significance for Western philosophical discourse.

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