LEADER 05634nam 2200697 a 450 001 9910459820703321 005 20200520144314.0 010 $a94-6166-018-9 035 $a(CKB)2670000000079798 035 $a(EBL)1762996 035 $a(SSID)ssj0000483485 035 $a(PQKBManifestationID)11929775 035 $a(PQKBTitleCode)TC0000483485 035 $a(PQKBWorkID)10529458 035 $a(PQKB)10412724 035 $a(MiAaPQ)EBC1762996 035 $a(OCoLC)715171869 035 $a(MdBmJHUP)muse29539 035 $a(Au-PeEL)EBL1762996 035 $a(CaPaEBR)ebr10452829 035 $a(OCoLC)887504356 035 $a(EXLCZ)992670000000079798 100 $a20080428d2007 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 04$aThe concept of love in 17th and 18th century philosophy$b[electronic resource] /$fGa?bor Boros, Herman De Dijn, Martin Moors (eds.) 210 $a[Leuven, Belgium] $cLeuven University Press ;$a[Budapest, Hungary] $cEo?tvo?s Univ. Press$dc2007 215 $a1 online resource (270 p.) 300 $aDescription based upon print version of record. 311 $a90-5867-651-X 320 $aIncludes bibliographical references. 327 $aThe Concept of Love in 17th and 18thCentury Philosophy; Table of Contents; Introduction; Abbreviations; Affiliations of the Contributors; Cartesian Subjectivity and Love; 1. The problem of the emotion; 2. Love and representation; 3. The problem of the interest; The Role of Amicitia in Political Life; L'apparition de l'amour de soi dans l'E?thique; Nature et fondement de l'amour-propreou de l'amour de soi; L'absence d'amour-propre dans le Court Traite?et le Traite? de la re?forme de l'entendement; L'e?mergence de l'amour-propre et de l'amourde soi dans l'E?thique; Spinoza u?ber Liebe und Erkenntnis 327 $aLeibniz on Love1.1. Passions, Passivity; 1.2. The Conatus; 1.3. Passions and Actions Reconsidered; 2. Leibnizean Love; 2.1. The Metaphysical Concept of Love; 3. Love in Natural Law; Abbreviations; Malebranche on Natural and Free Loves; 1. Descartes on Passionate and Rational Love; 1.1. Passionate love in the Passions; 1.2. Rational love in the letter to Chanut; 2. Malebranche on Love and the Will; 2.1. Descartes and Augustine; 2.2. Three characteristics of the will; 2.2.1. Will as motion; 2.2.2. Will as directed to the good; 2.2.3. Will as the desire for happiness 327 $a3. Malebranche on Natural Love4. Malebranche on Free Love; 4.1. The turning of natural love; 4.2. The rest of consent; 4.3. The determination of free love; The Problem of Conscience and Order in the Amour-pur Debate; 1.; 2.; 3.; Love of God and Love of Creatures: The Masham-Astell Exchange; 1.; 2.; 3.; 4.; The Theory and Regulation of Love in 17th Century Philosophy ; 1.; 2.; 3.; 4.; 5.; 6.; 7.; Frances Hutcheson: From moral sense to spectatorial rights; 1. Background; 2. Hutcheson's moral theory; 3. Hutcheson on rights; 4. Hutcheson on Animal Rights; 5. Conclusion 327 $aPhilosophy as medicina mentis? Hume and Spinoza on Emotions and Wisdom1. Spinoza and the Search for Wisdom; 2. Conatus, Emotions, Reason; 3. From knowledge to salvation; 4. Hume on reason and 'the medecine of the mind'; 5. From Passions to Reason; 6. Humean Wisdom and Diffidence; The Depth of the Heart - "even if a bit tumultuous". On Compassion and Erotic Love in Diderot's Ethics; 1.; 2.; 3.; 4.; 5.; 6.; 7.; 8.; 9.; 10.; 11.; 12.; Motivational Internalism: A Kantian Perspective on Moral Motives and Reasons; Introduction; 1. Reason or feeling? The British Debate concerningmoral motives 327 $a2. Kant's conception of moral motivation3. The formal, emotive and autonomous dimensionsof moral motivation; Conclusion; Kant on: "Love God above all, and your neighbour as yourself" ; 1. Love As The Content Of Kant's Ethics Of Virtue; 2. How must the Duty of Love be seen as a DivineCommand?; A. The Duty Of Religion As A Duty Of A Human BeingTo Himself; 1. The recognition of all our duties as divine commands; 2. God, a fiction strengthening the moral feeling of respect; B. The Command 'To Love God' and The Dispositionof Gladness; 1. Gladness and holiness 327 $a2. Inner religion as rational self-love 330 $a""Love is joy with the accompanying idea of an external cause."" Spinoza's definition of love (Ethics Book 3, Prop. LIX) manifests a major paradigm shift achieved by seventeenth century Europe in which the emotions, formerly seen as normative ""forces of nature,"" were embraced by the new science of the mind. We are determined to volition by causes. This shift has often been seen as a transition from a philosophy laden with implicit values and assumptions to a more scientific and value-free way of understanding human action. But is this rational approach really value-free? Today we incline to 606 $aLove$xPhilosophy 606 $aEmotions (Philosophy) 606 $aPhilosophy, Modern$y17th century 606 $aPhilosophy, Modern$y18th century 608 $aElectronic books. 615 0$aLove$xPhilosophy. 615 0$aEmotions (Philosophy) 615 0$aPhilosophy, Modern 615 0$aPhilosophy, Modern 676 $a128 701 $aBoros$b Ga?bor$0970679 701 $aDijn$b Herman de$f1943-$0970680 701 $aMoors$b M$g(Martin),$f1947-$0970681 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910459820703321 996 $aThe concept of love in 17th and 18th century philosophy$92206251 997 $aUNINA