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Faulk 210 $aBurlington $cAshgate$d2010 215 $a1 online resource (192 p.) 225 1 $aAshgate popular and folk music series 300 $aDescription based upon print version of record. 311 $a1-4094-1190-7 320 $aIncludes bibliographical references and index. 327 $aCover; Contents; General Editor's Preface; Acknowledgments; Introduction; 1 British Pop Women Singers of the 1960's and the Struggle for Modern Identity; 2 Modernist Rock Constructs the Folk: The Beatles' Magical Mystery Tour; 3 New Left in Victorian Drag: The Rolling Stones Rock and Roll Circus; 4 The Kinks Are the Village Green Preservation Society and the Making of the Rock Auteur; 5 Modernist Nostalgia: The Sex Pistols' Music-Hall Revival; Conclusion; Bibliography; Index 330 $aBritish Rock Modernism, 1967-1977 explains how the definitive British rock performers of this epoch aimed, not at the youthful rebellion for which they are legendary, but at a highly self-conscious project of commenting on the business in which they were engaged. They did so by ironically appropriating the traditional forms of Victorian music hall and the result was a symbolically charged form whose main purpose was to unsettle the hierarchy that set traditional popular culture above the new medium. 410 0$aAshgate popular and folk music series. 606 $aRock music$zGreat Britain$y1961-1970$xHistory and criticism 606 $aRock music$zGreat Britain$y1971-1980$xHistory and criticism 606 $aMusic-halls (Variety-theaters, cabarets, etc.)$zGreat Britain 608 $aElectronic books. 615 0$aRock music$xHistory and criticism. 615 0$aRock music$xHistory and criticism. 615 0$aMusic-halls (Variety-theaters, cabarets, etc.) 676 $a781.660941/09046 700 $aFaulk$b Barry J$0849445 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910459602603321 996 $aBritish rock modernism, 1967-1977$91896959 997 $aUNINA LEADER 05821nam 2201069Ia 450 001 9910778862803321 005 20230421035528.0 010 $a1-280-08880-X 010 $a9786613520326 010 $a0-520-92246-8 010 $a0-585-25300-5 024 7 $a10.1525/9780520922464 035 $a(CKB)111004366722908 035 $a(EBL)871912 035 $a(OCoLC)45733585 035 $a(SSID)ssj0000221859 035 $a(PQKBManifestationID)11199230 035 $a(PQKBTitleCode)TC0000221859 035 $a(PQKBWorkID)10162149 035 $a(PQKB)10270111 035 $a(MiAaPQ)EBC871912 035 $a(OCoLC)839982100 035 $a(MdBmJHUP)muse30969 035 $a(DE-B1597)519836 035 $a(OCoLC)785731923 035 $a(DE-B1597)9780520922464 035 $a(Au-PeEL)EBL871912 035 $a(CaPaEBR)ebr10546124 035 $a(CaONFJC)MIL352032 035 $a(EXLCZ)99111004366722908 100 $a19980211d1998 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aPilgrim stories$b[electronic resource] $eon and off the road to Santiago /$fNancy Louise Frey 210 $aBerkeley $cUniversity of California Press$dc1998 215 $a1 online resource (331 p.) 300 $aDescription based upon print version of record. 311 $a0-520-21084-0 311 $a0-520-21751-9 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tIllustrations --$tAcknowledgments --$tIntroduction: Arriving At The End --$tChapter 1. Pilgrims To Santiago --$tChapter 2. Journey Shaping --$tChapter 3. Learning New Rhythms --$tChapter 4. Landscapes Of Discovery --$tChapter 5. Arrivals And Endings --$tChapter 6. Santiago --$tChapter 7. To The End Of The Earth --$tChapter 8. Going Home --$tConclusions: Arriving At The Beginning --$tAppendix A. Fieldwork On The Road --$tAppendix B. The Twentieth-Century Reanimation --$tNotes --$tReferences --$tIndex 330 $aEach year thousands of men and women from more than sixty countries journey by foot and bicycle across northern Spain, following the medieval pilgrimage road known as the Camino de Santiago. Their destination is Santiago de Compostela, where the remains of the apostle James are said to be buried. These modern-day pilgrims and the role of the pilgrimage in their lives are the subject of Nancy Louise Frey's fascinating book. Unlike the religiously-oriented pilgrims who visit Marian shrines such as Lourdes, the modern Road of St. James attracts an ecumenical mix of largely well-educated, urban middle-class participants. Eschewing comfortable methods of travel, they choose physically demanding journeys, some as long as four months, in order to experience nature, enjoy cultural and historical patrimony, renew faith, or cope with personal trauma. Frey's anthropological study focuses on the remarkable reanimation of the Road that has gained momentum since the 1980's. Her intensive fieldwork (including making the pilgrimage several times herself) provides a colorful portrayal of the pilgrimage while revealing a spectrum of hopes, discontents, and desires among its participants, many of whom feel estranged from society. The Camino's physical and mental journey offers them closer community, greater personal knowledge, and links to the past and to nature. But what happens when pilgrims return home? Exploring this crucial question Frey finds that pilgrims often reflect deeply on their lives and some make significant changes: an artistic voice is discovered, a marriage is ended, meaningful work is found. Other pilgrims repeat the pilgrimage or join a pilgrims' association to keep their connection to the Camino alive. And some only remain pilgrims while on the road. In all, Pilgrim Stories is an exceptional prism through which to understand the desires and dissatisfactions of contemporary Western life at the end of the millennium. "Feet are touched, discussed, massaged, [and] become signs of a journey well traveled: 'I did it all on foot!' . . . 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