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200 10$aWhat is good, and what God demands$b[electronic resource] $enormative structures in tannaitic literature /$fby Tzvi Novick
210   $aLeiden ;$aBoston $cBrill$d2010
215   $a1 online resource (260 p.)
225 1 $aSupplements to the Journal for the study of Judaism ;$vv. 144
300   $aDescription based upon print version of record.
311   $a90-04-18758-8 
320   $aIncludes bibliographical references (p. [217]-228) and an indexes.
327   $tPreliminary Material /$rT. Novick -- $tIntroduction /$rT. Novick -- $tChapter One. Categorical Oppositions /$rT. Novick -- $tChapter Two. Teleological Mitzvah /$rT. Novick -- $tChapter Three. Scripture And World: Between The Schools Of R. Akiva And R. Ishmael /$rT. Novick -- $tChapter Four. The Normative Realm As Mitzvah /$rT. Novick -- $tChapter Five. "One Need Not Scruple": Law As Intrusion /$rT. Novick -- $tChapter Six. Cautious Actors /$rT. Novick -- $tChapter Seven. Eager Observance /$rT. Novick -- $tChapter Eight. Exemplarity /$rT. Novick -- $tConclusion /$rT. Novick -- $tBibliography /$rT. Novick -- $tIndex Of Names /$rT. Novick -- $tIndex Of Sources /$rT. Novick.
330   $aThe normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael.
410  0$aSupplements to the Journal for the study of Judaism ;$vv. 144.
606   $aRabbinical literature$xHistory and criticism
606   $aJewish law$xInterpretation and construction
606   $aTannaim
608   $aElectronic books.
615  0$aRabbinical literature$xHistory and criticism.
615  0$aJewish law$xInterpretation and construction.
615  0$aTannaim.
676   $a296.1/8
700   $aNovick$b Tzvi$0928589
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910459424003321
996   $aWhat is good, and what God demands$92086979
997   $aUNINA