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Kurzfield, editor 210 $aNew York $cNova Biomedical Books$dc2009 215 $a1 online resource (337 p.) 300 $aDescription based upon print version of record. 311 $a1-60692-794-9 320 $aIncludes bibliographical references and index. 606 $aDevelopmental genetics 606 $aGenetic regulation 608 $aElectronic books. 615 0$aDevelopmental genetics. 615 0$aGenetic regulation. 676 $a571.8/5 701 $aKurzfield$b Nathan C$0948042 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910459332603321 996 $aDevelopmental gene expression regulation$92142888 997 $aUNINA LEADER 04030 am 2200745 n 450 001 9910338225803321 005 20190607 010 $a2-7535-6872-3 024 7 $a10.4000/books.pur.114771 035 $a(CKB)4100000009163553 035 $a(FrMaCLE)OB-pur-114771 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/52136 035 $a(PPN)267961316 035 $a(EXLCZ)994100000009163553 100 $a20190903j|||||||| ||| 0 101 0 $afre 135 $auu||||||m|||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 12$aL?apologétique chrétienne $eExpressions de la pensée religieuse, de l?Antiquité à nos jours /$fDidier Boisson, Élisabeth Pinto-Mathieu 210 $aRennes $cPresses universitaires de Rennes$d2019 215 $a1 online resource (478 p.) 311 $a2-7535-1802-5 330 $aPluridisciplinaire, cet ouvrage a rassemblé littéraires, historiens et linguistes autour de la question de l?apologétique chrétienne, de l?Antiquité au XXe siècle. Étudiant deux mille ans de rhétorique apologétique en Europe, il vient combler le manque d?ouvrage de synthèse sur cette question, toujours abordée de manière synchronique et fragmentée. Le « genre » apologétique même a été interrogé, au prisme de définitions variées et avec comme socle épistémologique les études de Bernard Pouderon sur la naissance de cette forme d?écriture en Grèce antique. Pourquoi l?apologie chrétienne, évidente lors des persécutions de la Rome polythéiste et aux origines du christianisme, a-t-elle survécu jusqu?à l?époque contemporaine ? Irréductible à la querelle théologique, dévoiement dans lequel elle s?égarera pourtant souvent aux périodes les plus agitées de l?histoire, quand les sociétés sont traversées de courants contraires, elle se donne à lire même aux époques dites de catholicisme triomphant. Ne serait-elle pas devenue intrinsèquement liée à l?expression de la pensée chrétienne ? Comment l?apologie peut-elle quitter son domaine propre pour s?insinuer dans l?écriture de fiction ? 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