LEADER 03692nam 2200769 a 450 001 9910457897603321 005 20200520144314.0 010 $a0-8173-8519-3 035 $a(CKB)2550000000082049 035 $a(EBL)835656 035 $a(OCoLC)772459203 035 $a(SSID)ssj0000631090 035 $a(PQKBManifestationID)12309931 035 $a(PQKBTitleCode)TC0000631090 035 $a(PQKBWorkID)10591002 035 $a(PQKB)11116392 035 $a(SSID)ssj0000606643 035 $a(PQKBManifestationID)11433980 035 $a(PQKBTitleCode)TC0000606643 035 $a(PQKBWorkID)10581661 035 $a(PQKB)11558288 035 $a(MiAaPQ)EBC835656 035 $a(MdBmJHUP)muse9347 035 $a(Au-PeEL)EBL835656 035 $a(CaPaEBR)ebr10527803 035 $a(EXLCZ)992550000000082049 100 $a20100810d2011 uy 0 101 0 $aeng 135 $aur|||||||nn|n 181 $ctxt 182 $cc 183 $acr 200 10$aRemaining Chickasaw in Indian Territory, 1830s-1907$b[electronic resource] /$fWendy St. Jean 210 $aTuscaloosa $cUniversity of Alabama Press$dc2011 215 $a1 online resource (169 p.) 300 $aDescription based upon print version of record. 311 $a0-8173-1725-2 311 $a0-8173-5642-8 320 $aIncludes bibliographical references and index. 327 $aIntroduction: Challenges to Chickasaw sovereignty -- Struggle for independence from the Choctaw Nation, 1837-1855 -- Trouble with Texans and Western Indians, 1830s-1890s -- Decision not to adopt former slaves, 1866-1907 -- Right to tax and eject U.S. citizens, 1870s-1890s -- Curbing the influence of intermarried White men, 1870s-1907 -- Keeping the school system under Chickasaw control, 1880-1907 -- Epilogue: The end of Chickasaw sovereignty. 330 $aIn the early 1800's, the U.S. government attempted to rid the Southeast of Indians in order to make way for trading networks, American emigration, optimal land use, economic development opportunities, and, ultimately, territorial expansion westward to the Pacific. The difficult removal of the Chickasaw Nation to Indian Territory-later to become part of the state of Oklahoma- was exacerbated by the U.S. government's unenlightened decision to place the Chickasaws on lands it had previously provided solely for the Choctaw Nation. This volume deals with the challenge 606 $aChickasaw Indians$zOklahoma$xHistory$y19th century 606 $aChickasaw Indians$zOklahoma$xPolitics and government$y19th century 606 $aChickasaw Indians$zOklahoma$xEthnic identity$xHistory$y19th century 606 $aChickasaw Indians$xGovernment relations$xHistory$y19th century 606 $aSovereignty$xHistory$y19th century 606 $aSocial conflict$zOklahoma$xHistory$y19th century 607 $aChoctaw Nation of Oklahoma$xHistory$y19th century 607 $aIndian Territory$xHistory 607 $aOklahoma$xEthnic relations$xHistory$y19th century 607 $aOklahoma$xSocial conditions$y19th century 608 $aElectronic books. 615 0$aChickasaw Indians$xHistory 615 0$aChickasaw Indians$xPolitics and government 615 0$aChickasaw Indians$xEthnic identity$xHistory 615 0$aChickasaw Indians$xGovernment relations$xHistory 615 0$aSovereignty$xHistory 615 0$aSocial conflict$xHistory 676 $a976.004/97386 700 $aSt. Jean$b Wendy$01048942 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910457897603321 996 $aRemaining Chickasaw in Indian Territory, 1830s-1907$92477568 997 $aUNINA LEADER 04397nam 2200829 450 001 9910780518003321 005 20230912140115.0 010 $a1-282-00823-4 010 $a9786612008238 010 $a1-4426-7714-7 024 7 $a10.3138/9781442677142 035 $a(CKB)2430000000000803 035 $a(OCoLC)244766353 035 $a(CaPaEBR)ebrary10195465 035 $a(SSID)ssj0000302801 035 $a(PQKBManifestationID)12134470 035 $a(PQKBTitleCode)TC0000302801 035 $a(PQKBWorkID)10274950 035 $a(PQKB)11458015 035 $a(CaPaEBR)417629 035 $a(CaBNvSL)thg00600141 035 $a(DE-B1597)464645 035 $a(OCoLC)944177946 035 $a(DE-B1597)9781442677142 035 $a(Au-PeEL)EBL4671716 035 $a(CaPaEBR)ebr11257416 035 $a(OCoLC)958565068 035 $a(OCoLC)1379098156 035 $a(MdBmJHUP)musev2_104967 035 $a(VaAlCD)20.500.12592/097jnt 035 $a(schport)gibson_crkn/2009-12-01/6/417629 035 $a(MiAaPQ)EBC4671716 035 $a(MiAaPQ)EBC3250359 035 $a(EXLCZ)992430000000000803 100 $a20160921h19961996 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aMcLuhan, or modernism in reverse /$fGlenn Willmott 210 1$aToronto, [Ontario] ;$aBuffalo, [New York] ;$aLondon, [England] :$cUniversity of Toronto Press,$d1996. 210 4$dİ1996 215 $a1 online resource (279 p.) 225 0 $aTheory / Culture 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-8020-7163-5 311 $a0-8020-0801-1 320 $aIncludes bibliographical references and index. 327 $aIntroduction: McLuhan's Medium -- 1. The Art of Criticism -- 2. The Art of Montage -- 3. Symbolic Reversals -- 4. The Art of Politics -- 5. Technological Reversals -- 6. The Modern Primitive -- 7. The Postmodern Mask -- 8. The Postmodern Medium -- 9. Being There -- Conclusion: McLuhan's Message. 330 8 $aHe re-evaluates McLuhan as a thinker and writer who moved along the borders of academic and popular culture, and locates him as an integral presence in the history of modern critical thought. The book is divided into two parts, representing modern and postmodern periods. Willmott examines McLuhan's relationship to critical and aesthetic modernism, and political and historical sense of modernity in North America, from the early 1930s to the 1950s. This relationship led McLuhan to articulate and practise what Willmott calls a 'modernism in reverse.' Willmott examines the postmodern practice of this critical aesthetic, from the 1950s to the 1970s, which entailed McLuhan's self-commodification in art, business, and popular culture. 330 $aOur lives are increasingly dominated by new forms of image, sound, data, and language media. Marshall McLuhan called this new order of things the Global Village, and he strove to be true to it as the media-popular 'McLuhan.' Having little use for traditional critical forms or values, and courting instead the discourses of popular culture and big business, McLuhan displayed the authentic, ambivalent place of critical self-reflection in our media-centred world. McLuhan, according to Willmott, must be understood as a vital link in a generation of modern and postmodern critics, one who extracted modernist forms and values from the deconstructions of postmodern culture, and one who forced into public view the emergence of the critical intellectual as 'being-in-media.' Willmott's book fills the need for a first critical, historical, and theoretical re-reading of McLuhan's literary and cultural projects. 410 0$aTheory/culture 606 $aMass media$xPhilosophy 606 $aMass media criticism 606 $aModernism (Aesthetics) 606 $aPostmodernism 608 $aCriticism, interpretation, etc. 608 $aElectronic books. 615 0$aMass media$xPhilosophy. 615 0$aMass media criticism. 615 0$aModernism (Aesthetics) 615 0$aPostmodernism. 676 $a302.23/01 700 $aWillmott$b Glenn$f1963-$01466285 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910780518003321 996 $aMcLuhan, or modernism in reverse$93760188 997 $aUNINA