LEADER 04073nam 2200661 a 450 001 9910457803903321 005 20200520144314.0 010 $a1-61811-101-9 024 7 $a10.1515/9781618111012 035 $a(CKB)2550000000063378 035 $a(OCoLC)769188608 035 $a(CaPaEBR)ebrary10509010 035 $a(SSID)ssj0000565425 035 $a(PQKBManifestationID)12252106 035 $a(PQKBTitleCode)TC0000565425 035 $a(PQKBWorkID)10528944 035 $a(PQKB)10751103 035 $a(MiAaPQ)EBC3110385 035 $a(DE-B1597)541153 035 $a(DE-B1597)9781618111012 035 $a(Au-PeEL)EBL3110385 035 $a(CaPaEBR)ebr10509010 035 $a(CaONFJC)MIL574364 035 $a(EXLCZ)992550000000063378 100 $a20080409d2008 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aTheological and philosophical premises of Judaism$b[electronic resource] /$fJacob Neusner 210 $aBoston $cAcademic Studies Press$d2008 215 $a1 online resource (256 p.) 225 1 $aJudaism and Jewish life 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a1-934843-19-9 320 $aIncludes bibliographical references and indexes. 327 $aSpeech : an eye that sees, an ear that hears -- Time : considerations of temporal priority or posteriority do not enter into the Torah -- Space : the land of Israel is holier than all lands -- Analysis : hierarchical classification and the law's philosophical demonstration of monotheism -- Mixtures -- Analysis : intentionality -- Integrating the system -- Living in the kingdom of God. 330 $aClassical Judaism imagined the situation of the people of Israel to be unique among the nations of the earth in three aspects. The nations lived in unclean lands, contaminated by corpses and redolent of death. They themselves were destined to die without hope of renewed life after the grave. They were prisoners of secular time, subject to the movement and laws of history in its inexorable logic. Heaven did not pay attention to what they did and did not care about their conduct, so long as they observed the basic decencies mandated by the commandments that applied to the heirs of Noah, seven fundamental rules in all. That is not how Israel the holy people was conceived. The Israel contemplated by Rabbinic Judaism lived in sacred space and in enchanted time, all the while subject to the constant surveillance of an eye that sees all, an ear that hears all, and a sentient being that recalls all. Why the divine obsession with Israel? God yearned for Israel's love and constantly contemplated its conduct. The world imagined by the Rabbis situated Israel in an enchanted kingdom, a never-never land, and conceived of God as omniscient and ubiquitous. Here Neusner shows that in its generative theology, Rabbinic Judaism in its formative age invoked the perpetual presence of God overseeing all that Israelites said and did. It conceived of Israel as transcending the movement of history and living in a perpetual present tense. Israel located itself in a Land like no other, and it organized its social order in a hierarchical structure ascending to the one God situated at the climax and head of all being. 410 0$aJudaism and Jewish life. 606 $aJudaism$xDoctrines$xHistory$vSources 606 $aJudaism$xEssence, genius, nature 606 $aJudaism$xPhilosophy 606 $aRabbinical literature$xHistory and criticism 608 $aElectronic books. 615 0$aJudaism$xDoctrines$xHistory 615 0$aJudaism$xEssence, genius, nature. 615 0$aJudaism$xPhilosophy. 615 0$aRabbinical literature$xHistory and criticism. 676 $a296.3/01 700 $aNeusner$b Jacob$f1932-$0147791 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910457803903321 996 $aTheological and philosophical premises of Judaism$92478134 997 $aUNINA