LEADER 03872nam 22006972 450 001 9910457761203321 005 20151005020622.0 010 $a1-107-22220-6 010 $a1-139-12512-5 010 $a1-283-29636-5 010 $a1-139-12371-8 010 $a9786613296368 010 $a1-139-11796-3 010 $a1-139-12862-0 010 $a1-139-11360-7 010 $a0-511-86257-1 010 $a1-139-11579-0 035 $a(CKB)2550000000056308 035 $a(EBL)775108 035 $a(OCoLC)769341816 035 $a(SSID)ssj0000533937 035 $a(PQKBManifestationID)11353373 035 $a(PQKBTitleCode)TC0000533937 035 $a(PQKBWorkID)10493404 035 $a(PQKB)10164657 035 $a(UkCbUP)CR9780511862571 035 $a(MiAaPQ)EBC775108 035 $a(Au-PeEL)EBL775108 035 $a(CaPaEBR)ebr10502710 035 $a(CaONFJC)MIL329636 035 $a(EXLCZ)992550000000056308 100 $a20101109d2011|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aAmerican Protestantism in the age of psychology /$fStephanie Muravchik$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2011. 215 $a1 online resource (xi, 242 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a1-107-01067-5 320 $aIncludes bibliographical references and index. 327 $g1.$tThe fall and rise of psychoreligious cooperation --$tPart I. Therapy as Ministry in Clinical Pastoral Education: 2. The priest must drink at the scientific well; 3. Being the love of God --$tPart II. Therapy as Fellowship in Alcoholics Anonymous: 4. Democracy is a therapy; 5. Came to believe --$tPart III. Therapy as Evangelism in the Salvation Army: 6. Freud is not a suitable psychologist; 7. New creatures in Christ --$g8.$tConclusion: American psychology in an age of faiths. 330 $aMany have worried that the ubiquitous practice of psychology and psychotherapy in America has corrupted religious faith, eroded civic virtue and weakened community life. But an examination of the history of three major psycho-spiritual movements since World War II - Alcoholics Anonymous, The Salvation Army's outreach to homeless men, and the 'clinical pastoral education' movement - reveals the opposite. These groups developed a practical religious psychology that nurtured faith, fellowship and personal responsibility. They achieved this by including religious traditions and spiritual activities in their definition of therapy and by putting clergy and lay believers to work as therapists. Under such care, spiritual and emotional growth reinforced each other. Thanks to these innovations, the three movements succeeded in reaching millions of socially alienated and religiously disenchanted Americans. They demonstrated that religion and psychology, although antithetical in some eyes, could be blended effectively to foster community, individual responsibility and happier lives. 606 $aPastoral psychology$zUnited States$xHistory 606 $aProtestant churches$zUnited States$xHistory 606 $aClinical pastoral education (Movement)$xHistory 606 $aChurch work with men$xSalvation Army$xHistory 615 0$aPastoral psychology$xHistory. 615 0$aProtestant churches$xHistory. 615 0$aClinical pastoral education (Movement)$xHistory. 615 0$aChurch work with men$xSalvation Army$xHistory. 676 $a253.5/2097309045 700 $aMuravchik$b Stephanie$f1970-$01052844 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910457761203321 996 $aAmerican Protestantism in the age of psychology$92484334 997 $aUNINA