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200 10$aCivic ideology, organization, and law in the rule scrolls$b[electronic resource] $ea comparative study of the covenanters' sect and contemporary voluntary associations in political context /$fby Yonder Moynihan Gillihan
210   $aLeiden ;$aBoston $cBrill$d2012
215   $a1 online resource (614 p.)
225 1 $aStudies on the texts of the desert of Judah,$x0169-9962 ;$vv. 97
300   $aRevised version of author's thesis (Ph. D.)--University of Chicago, 2007.
311   $a90-04-16812-5 
320   $aIncludes bibliographical references and indexes.
327   $tPreliminary Material /$rYonder Moynihan Gillihan -- $tIntroduction /$rYonder Moynihan Gillihan -- $tCivic Ideology and Associational Formation /$rYonder Moynihan Gillihan -- $tThe Damascus Rule: A Politeia for the Righteous Remnant of Israel in the Evil Age (CD A [CD 1?16], CD B [CD 19?20]; 4QDa?h [4Q266?273]) /$rYonder Moynihan Gillihan -- $tThe Community Rule: Statutes for the Council of the Yah?ad (1QS || 4QSa?j [4Q255?264], 4Q275, 4Q279) /$rYonder Moynihan Gillihan -- $tThe Rule for the Congregation: A Politeia for Restored Israel at the End of Days (1QSA || 4QSEa-i [4Q249a-i]) /$rYonder Moynihan Gillihan -- $tConclusion and Synopsis /$rYonder Moynihan Gillihan -- $tBibliography /$rYonder Moynihan Gillihan -- $tIndex of Modern Authors /$rYonder Moynihan Gillihan -- $tIndex of Ancient Sources /$rYonder Moynihan Gillihan.
330   $aOver the past sixty years, several studies have demonstrated that the Dead Sea Scrolls sect was one of numerous voluntary associations that flourished in the Hellenistic-Roman age. Yet the origins of organizational and regulatory patterns that the sect shared with other associations have not been adequately explained. Drawing upon sociological studies of modern associations, this book argues that most ancient groups appropriated patterns from the state. Comparison of the Rule Scrolls with Greco-Roman constitutional literature, as well as philosophical, rabbinic, and early Christian texts, shows that the sect's appropriation helped articulate an \'alternative civic ideology\' by which members identified themselves as subjects of a commonwealth alternative and superior to that of the status quo. Like other associations with alternative civic ideology, the Covenanters studied constitution and law with the intention of reform, anticipating governance of restored Israel at the End of Days.
410  0$aStudies on the texts of the desert of Judah ;$vv. 97.
606   $aReligion and civil society$zPalestine$xHistory, Ancient
606   $aQumran community$xHistory
606   $aJews$xHistory$y586 B.C.-70 A.D
606   $aReligion and politics$zPalestine$xHistory, Ancient
606   $aCivil society$zPalestine$xHistory
607   $aPalestine$xPolitics and government
608   $aElectronic books.
615  0$aReligion and civil society$xHistory, Ancient.
615  0$aQumran community$xHistory.
615  0$aJews$xHistory
615  0$aReligion and politics$xHistory, Ancient.
615  0$aCivil society$xHistory.
676   $a296.1/55
700   $aGillihan$b Yonder Moynihan$0967295
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801  2$bMiAaPQ
906   $aBOOK
912   $a9910457748903321
996   $aCivic ideology, organization, and law in the rule scrolls$92195955
997   $aUNINA