LEADER 02495nam 2200613 a 450 001 9910457741603321 005 20200520144314.0 010 $a1-283-29702-7 010 $a9786613297020 010 $a0-19-982727-3 035 $a(CKB)2550000000050181 035 $a(EBL)784764 035 $a(OCoLC)756484824 035 $a(SSID)ssj0000542635 035 $a(PQKBManifestationID)12253842 035 $a(PQKBTitleCode)TC0000542635 035 $a(PQKBWorkID)10510565 035 $a(PQKB)10468153 035 $a(MiAaPQ)EBC784764 035 $a(Au-PeEL)EBL784764 035 $a(CaPaEBR)ebr10500981 035 $a(CaONFJC)MIL329702 035 $a(EXLCZ)992550000000050181 100 $a20110310d2011 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWhy religion is natural and science is not$b[electronic resource] /$fRobert N. McCauley 210 $aNew York $cOxford University Press$dc2011 215 $a1 online resource (352 p.) 300 $aDescription based upon print version of record. 311 $a0-19-934154-0 311 $a0-19-982726-5 320 $aIncludes bibliographical references and index. 327 $aNatural cognition -- Maturational naturalness -- Unnatural science -- Natural religion -- Surprising consequences. 330 $aThe battle between religion and science, competing methods of knowing ourselves and our world, has been raging for many centuries. Now scientists themselves are looking at cognitive foundations of religion--and arriving at some surprising conclusions. Over the course of the past two decades, scholars have employed insights gleaned from cognitive science, evolutionary biology, and related disciplines to illuminate the study of religion. In Why Religion is Natural and Science Is Not, Robert N. McCauley, one of the founding fathers of the cognitive science of religion, argues that our minds are b 606 $aReligion and science 606 $aPsychology, Religious 606 $aCognition and culture 608 $aElectronic books. 615 0$aReligion and science. 615 0$aPsychology, Religious. 615 0$aCognition and culture. 676 $a201/.65 700 $aMcCauley$b Robert N$0549836 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910457741603321 996 $aWhy religion is natural and science is not$92087910 997 $aUNINA