LEADER 01509nam2-2200493---450- 001 990001458920203316 005 20051129094833.0 035 $a000145892 035 $aUSA01000145892 035 $a(ALEPH)000145892USA01 035 $a000145892 100 $a20040227d1981----km-y0itay0103----ba 101 $ager 102 $aDE 105 $a||||||||001yy 200 1 $aRecht und Moral$fVon Gerhard Otte$aWerte und Normbegrundung$fvon Franz Bockle$aSchuldund Sunde$fvon Gion Condrau, Franz Bockle$aGewissen$fvon Dietmar Mieth 210 $d1981 215 $a144 p. 225 2 $aEnzyklopädisce bibliothek$v12 410 0$aEnzyklopädische bibliothek$v12 454 1$12001 461 1$1001000145835$12001 606 0 $aCristianesimo e società 676 $a261 702 1$aBRANTSCHEN,$bJohannes B. 702 1$aSCHIPPERGES,$bHeinrich 702 1$aCONDRAU,$bGion 702 1$aSPORKEN,$bPaul 702 1$aMEERWEIN,$bFritz 702 1$aLEUENBERGER,$bRobert 801 0$aIT$bsalbc$gISBD 912 $a990001458920203316 951 $aII.2. 3936/12(261 CHR)$b9118/85 L.M. 959 $aBK 969 $aUMA 979 $aSIAV9$b01$c20040227$lUSA01$h1045 979 $aSIAV9$b01$c20040227$lUSA01$h1058 979 $aPATRY$b90$c20040406$lUSA01$h1742 979 $aCOPAT5$b90$c20051129$lUSA01$h0948 996 $aGewissen$9577174 996 $aWerte und Normbegrundung$9936907 996 $aRecht und Moral$9773315 996 $aSchuldund Sunde$9936908 997 $aUNISA LEADER 04227nam 2200721 a 450 001 9910457035603321 005 20211005101815.0 010 $a0-8232-4688-4 010 $a0-8232-3672-2 010 $a1-282-69886-9 010 $a9786612698866 010 $a0-8232-3876-8 010 $a0-8232-2936-X 024 7 $a10.1515/9780823238767 035 $a(CKB)2520000000008081 035 $a(MH)012009598-X 035 $a(SSID)ssj0000432299 035 $a(PQKBManifestationID)11304228 035 $a(PQKBTitleCode)TC0000432299 035 $a(PQKBWorkID)10494038 035 $a(PQKB)11650027 035 $a(StDuBDS)EDZ0000021332 035 $a(MiAaPQ)EBC3239450 035 $a(OCoLC)650219018 035 $a(MdBmJHUP)muse14905 035 $a(DE-B1597)555184 035 $a(DE-B1597)9780823238767 035 $a(Au-PeEL)EBL3239450 035 $a(CaPaEBR)ebr10365068 035 $a(CaONFJC)MIL269886 035 $a(MiAaPQ)EBC476651 035 $a(Au-PeEL)EBL476651 035 $a(EXLCZ)992520000000008081 100 $a20081017d2009 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWhat is Talmud?$b[electronic resource] $ethe art of disagreement /$fSergey Dolgopolski 205 $a1st ed. 210 $aNew York $cFordham University Press$d2009 215 $a1 online resource (xii, 333 p. ) 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-8232-2934-3 320 $aIncludes bibliographical references (p. 319-325) and index. 327 $tFrontmatter -- $tContents -- $tPreface -- $tAcknowledgments -- $tIntroduction -- $t1. What Is Talmud? -- $t2. The Talmud in Heidegger?s Aftermath -- $t3. The Art of (the) Talmud -- $t4. Talmud as Event -- $t5. The Ways of the Talmud in Its Rhetorical Dimension: A Performative Analytical Description -- $t6. The Art of Disagreement -- $tNotes -- $tWorks Cited -- $tIndex 330 $aTrue disagreements are hard to achieve, and even harder to maintain, for the ghost of final agreement constantly haunts them. The Babylonian Talmud, however, escapes from that ghost of agreement, and provokes unsettling questions: Are there any conditions under which disagreement might constitute a genuine relationship between minds? Are disagreements always only temporary steps toward final agreement? Must a community of disagreement always imply agreement, as in an agreement to disagree? What is Talmud? rethinks the task of philological, literary, historical, and cultural analysis of the Talmud. It introduces an aspect of this task that has best been approximated by the philosophical, anthropological, and ontological interrogation of human being in relationship to the Other-whether animal, divine, or human. In both engagement and disengagement with post-Heideggerian traditions of thought, Sergey Dogopolski complements philological-historical and cultural approaches to the Talmud with a rigorous anthropological, ontological, and Talmudic inquiry. He redefines the place of the Talmud and its study, both traditional and academic, in the intellectual map of the West, arguing that Talmud is a scholarly art of its own and represents a fundamental intellectual discipline, not a mere application of logical, grammatical, or even rhetorical arts for the purpose of textual hermeneutics. In Talmudic intellectual art, disagreement is a fundamental category. What Is Talmud? rediscovers disagreement as the ultimate condition of finite human existence or co-existence. 606 $aReasoning 606 $aRhetoric 608 $aElectronic books. 615 0$aReasoning. 615 0$aRhetoric. 676 $a296.1/2506 700 $aDolgopol?skii?$b S. B$g(Sergei? Borisovich)$0877708 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910457035603321 996 $aWhat is Talmud$92445504 997 $aUNINA 999 $aThis Record contains information from the Harvard Library Bibliographic Dataset, which is provided by the Harvard Library under its Bibliographic Dataset Use Terms and includes data made available by, among others the Library of Congress